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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
1 Kings 12

II. The Reign of Jeroboam[a]

Chapter 12

Political Disunity.[b] Rehoboam went to Shechem,[c] where all Israel had come to make him king. When Jeroboam, son of Nebat, heard about it, he was still in Egypt. He had fled from King Solomon and remained in Egypt, and they sent for him.

Then Jeroboam and the whole assembly of Israel came and they said to Rehoboam, “Your father put a heavy yoke on us. If you now lighten the harsh servitude and the heavy yoke your father imposed on us, we will be your servants.” He answered them, “Come back to me in three days,” and the people went away.

King Rehoboam asked advice of the elders who had been in his father Solomon’s service while he was alive, and asked, “How do you advise me to answer this people?” They replied, “If today you become the servant of this people and serve them, and give them a favorable answer, they will be your servants forever.” But he ignored the advice the elders had given him, and asked advice of the young men who had grown up with him and were in his service. He said to them, “What answer do you advise that we should give this people, who have told me, ‘Lighten the yoke your father imposed on us’?” 10 The young men who had grown up with him replied, “This is what you must say to this people who have told you, ‘Your father made our yoke heavy; you lighten it for us.’ You must say, ‘My little finger is thicker than my father’s loins. 11 My father put a heavy yoke on you, but I will make it heavier. My father beat you with whips, but I will beat you with scorpions.’” 12 Jeroboam and the whole people came back to King Rehoboam on the third day, as the king had instructed them: “Come back to me in three days.” 13 Ignoring the advice the elders had given him, the king gave the people a harsh answer. 14 He spoke to them as the young men had advised: “My father made your yoke heavy, but I will make it heavier. My father beat you with whips, but I will beat you with scorpions.” 15 (A)The king did not listen to the people, for this turn of events was from the Lord: he fulfilled the word the Lord had spoken through Ahijah the Shilonite to Jeroboam, son of Nebat. 16 (B)When all Israel saw that the king did not listen to them, the people answered the king:

“What share have we in David?[d]
    We have no heritage in the son of Jesse.
To your tents, Israel!
    Now look to your own house, David.”

So Israel went off to their tents. 17 But Rehoboam continued to reign over the Israelites who lived in the cities of Judah.

18 King Rehoboam then sent out Adoram,[e] who was in charge of the forced labor, but all Israel stoned him to death. King Rehoboam then managed to mount his chariot and flee to Jerusalem. 19 And so Israel has been in rebellion against the house of David to this day. 20 When all Israel heard that Jeroboam had returned, they summoned him to an assembly and made him king over all Israel. None remained loyal to the house of David except the tribe of Judah alone.

Divine Approval.[f] 21 On his arrival in Jerusalem, Rehoboam assembled all the house of Judah and the tribe of Benjamin—one hundred and eighty thousand elite warriors—to wage war against the house of Israel, to restore the kingdom to Rehoboam, son of Solomon. 22 However, the word of God came to Shemaiah, a man of God: 23 Say to Rehoboam, son of Solomon, king of Judah, and to all the house of Judah and to Benjamin, and to the rest of the people: 24 Thus says the Lord: You must not go out to war against your fellow Israelites. Return home, each of you, for it is I who have brought this about. They obeyed the word of the Lord and turned back, according to the word of the Lord.

25 Jeroboam built up Shechem in the hill country of Ephraim and lived there. Then he left it and built up Penuel.

Jeroboam’s Cultic Innovations.[g] 26 Jeroboam thought to himself: “Now the kingdom will return to the house of David. 27 If this people go up to offer sacrifices in the house of the Lord in Jerusalem, the hearts of this people will return to their master, Rehoboam, king of Judah, and they will kill me and return to Rehoboam, king of Judah.” 28 (C)The king took counsel, made two calves of gold, and said to the people: “You have been going up to Jerusalem long enough. Here are your gods, O Israel, who brought you up from the land of Egypt.” 29 (D)And he put one in Bethel, the other in Dan.[h] 30 This led to sin, because the people frequented these calves in Bethel and in Dan. 31 He also built temples on the high places and made priests from among the common people who were not Levites.

Divine Disapproval.[i] 32 Jeroboam established a feast in the eighth month on the fifteenth day of the month like the pilgrimage feast in Judah, and he went up to the altar. He did this in Bethel, sacrificing to the calves he had made. He stationed in Bethel the priests of the high places he had built. 33 Jeroboam went up to the altar he built in Bethel on the fifteenth day of the eighth month, the month he arbitrarily chose. He established a feast for the Israelites, and he went up to the altar to burn incense.

Philippians 3

Chapter 3

Concluding Admonitions. Finally, my brothers, rejoice[a] in the Lord. Writing the same things to you is no burden for me but is a safeguard for you.(A)

V. Polemic: Righteousness and the Goal in Christ[b]

Against Legalistic Teachers. [c]Beware of the dogs! Beware of the evil-workers!(B) Beware of the mutilation![d] For we are the circumcision,[e] we who worship through the Spirit of God, who boast in Christ Jesus and do not put our confidence in flesh,(C) although I myself have grounds for confidence even in the flesh.(D)

Paul’s Autobiography. If anyone else thinks he can be confident in flesh, all the more can I. Circumcised on the eighth day,[f] of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrew parentage, in observance of the law a Pharisee,(E) in zeal I persecuted the church, in righteousness based on the law I was blameless.(F)

Righteousness from God. [But] whatever gains I had, these I have come to consider a loss[g] because of Christ.(G) More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ,(H) the righteousness from God, depending on faith 10 to know him and the power of his resurrection and [the] sharing of his sufferings by being conformed to his death,(I) 11 if somehow I may attain the resurrection from the dead.(J)

Forward in Christ.[h] 12 (K)It is not that I have already taken hold of it or have already attained perfect maturity,[i] but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ [Jesus]. 13 Brothers, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, 14 I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.(L) 15 Let us, then, who are “perfectly mature” adopt this attitude. And if you have a different attitude, this too God will reveal to you. 16 Only, with regard to what we have attained, continue on the same course.[j]

Wrong Conduct and Our Goal.[k] 17 Join with others in being imitators of me,[l] brothers, and observe those who thus conduct themselves according to the model you have in us.(M) 18 For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ.(N) 19 Their end is destruction. Their God is their stomach; their glory is in their “shame.” Their minds are occupied with earthly things.(O) 20 But our citizenship[m] is in heaven, and from it we also await a savior, the Lord Jesus Christ.(P) 21 He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself.(Q)

Ezekiel 42

Chapter 42

Other Structures. Then he led me north to the outer court, bringing me to some chambers on the north side opposite the restricted area and the north building.(A) They were a hundred cubits long on the north side and fifty cubits wide. Built in rows at three different levels, they stood between the twenty cubits of the inner court and the pavement of the outer court. In front of the chambers was a walkway ten cubits wide on the inside of a wall one cubit wide. The doorways faced north. [a]The upper chambers were shorter because they lost space to the lower and middle tiers of the building. Because they were in three tiers, they did not have foundations like the court, but were set back from the lower and middle levels from the ground up. The outside walls ran parallel to the chambers along the outer court, a length of fifty cubits. The chambers facing the outer court were fifty cubits long; thus the wall along the nave was a hundred cubits. At the base of these chambers, there was an entryway from the east so that one could enter from the outer court 10 where the wall of the court began.

To the south along the side of the restricted area and the building there were also chambers 11 with a walkway in front of them. They looked like the chambers on the north side in length and width, in their exits, their design, and their doorways. 12 At the base of the chambers on the south side there was an entry at the end of a walkway in front of the protective wall by which one could enter from the east. 13 He said to me, “The north and south chambers facing the restricted area are the chambers of the holy place where the priests who approach the Lord shall eat the most holy meals. Here they shall place the most holy offerings: the grain offerings, the purification offerings, and the reparation offerings; for the place is holy.[b](B) 14 When the priests have entered, they must not go out again from the holy place into the outer court without leaving the garments in which they ministered because they are holy. They shall put on other garments before approaching the area for the people.”(C)

Measuring the Outer Court. 15 When he finished measuring the interior of the temple area, he brought me out by way of the gate facing east and measured all around it. 16 He measured the east side, five hundred cubits by his measuring rod. Then he turned 17 and measured the north side: five hundred cubits by his measuring rod. He turned 18 and measured the south side, five hundred cubits by his measuring rod. 19 He turned and measured the west side, also five hundred cubits by his measuring rod. 20 Thus he measured it on the four sides. It was surrounded by a wall five hundred cubits long and five hundred cubits wide, to separate the sacred from the profane.

Psalm 94

Psalm 94[a]

A Prayer for Deliverance from the Wicked

I

Lord, avenging God,
    avenging God, shine forth!(A)
Rise up, O judge of the earth;
    give the proud what they deserve!(B)

II

How long, Lord, shall the wicked,
    how long shall the wicked glory?(C)
How long will they mouth haughty speeches,
    go on boasting, all these evildoers?(D)
They crush your people, Lord,
    torment your very own.
They kill the widow and alien;
    the orphan they murder.(E)
They say, “The Lord does not see;
    the God of Jacob takes no notice.”(F)

III

Understand, you stupid people!
    You fools, when will you be wise?(G)
Does the one who shaped the ear not hear?
    The one who formed the eye not see?(H)
10 Does the one who guides nations not rebuke?
    The one who teaches man not have knowledge?
11 The Lord knows the plans of man;
    they are like a fleeting breath.(I)

IV

12 Blessed the one whom you guide, Lord,(J)
    whom you teach by your instruction,
13 To give rest from evil days,
    while a pit is being dug for the wicked.
14 For the Lord will not forsake his people,
    nor abandon his inheritance.(K)
15 Judgment shall again be just,
    and all the upright of heart will follow it.

V

16 Who will rise up for me against the wicked?
    Who will stand up for me against evildoers?
17 If the Lord were not my help,
    I would long have been silent in the grave.(L)
18 When I say, “My foot is slipping,”
    your mercy, Lord, holds me up.(M)
19 When cares increase within me,
    your comfort gives me joy.

VI

20 Can unjust judges be your allies,
    those who create burdens by decree,
21 Those who conspire against the just
    and condemn the innocent to death?
22 No, the Lord is my secure height,
    my God, my rock of refuge,
23 (N)Who will turn back their evil upon them(O)
    and destroy them for their wickedness.
    Surely the Lord our God will destroy them!

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.