M’Cheyne Bible Reading Plan
18 Then David gathered the soldiers who were with them and divided them into units of a thousand and a hundred. He appointed leaders over each unit. 2 He divided his army into three groups. A third of them were commanded by Joab, a third by Abishai (Zeruiah’s son, Joab’s brother), and the final third by Ittai the Gittite.
David (to his soldiers): I will go out to fight with you.
Soldiers: 3 No, you should remain in Mahanaim. If we flee, the people here will not be concerned about us; or if half of us die, they will not care. But they care about you. You’re worth 10,000 of us. It’s better that you stay here and help us from the city.
David: 4 All right. I’ll do what you think is best.
David is torn between his duties as king and his duties as father. When his own son attempts to overthrow him, he is forced to flee his kingdom and is subjected to ridicule and contempt. Absalom sleeps with all the royal concubines, a deadly insult, and it looks as though David will be overthrown just as Saul was before him. Even now with Absalom leading an outright rebellion, dishonoring his father, and seeking his death, David seeks to spare his son.
So David stood beside the gate while his soldiers marched out to fight against Absalom, organized into fighting units by the hundreds and by the thousands. 5 Then David instructed his generals Joab, Abishai, and Ittai.
David: For my sake, be merciful to the young man Absalom.
Now everyone had heard about David’s instructions to the commanders concerning Absalom.
6 Then the army went out to fight against Israel, and the battle was fought in the wooded areas of Ephraim. 7 David’s forces won a great victory against Absalom’s men, and 20,000 men were killed in the battle that day. 8 The battle spread all across the landscape, and more of his opponents were lost to the forest than to the sword.
David takes the fight into a forested area rather than staying out in the open field. Since his army is more experienced in fighting in such terrain, there is an opportunity for a smaller force to defeat a larger one. Absalom’s men (and Absalom himself, as illustrated in the following verses) die as a result of not knowing how to fight in the forest and avoid its pitfalls.
9 Absalom himself encountered David’s forces, and as he was riding away on his mule, the animal took him into the thick overhanging branches of a huge oak tree. There his hair was caught, and he dangled between the sky and earth as his mule fled from underneath him. 10 A soldier saw this and told Joab.
Soldier: I saw Absalom hanging in an oak tree, helpless.
Joab: 11 You saw Absalom? Then why didn’t you kill him while he was hanging there? I would have given you 10 pieces of silver and a belt!
Soldier: 12 If you put 1,000 pieces of silver into my hand, I wouldn’t raise it against the king’s son. We all heard the king say to you generals, “For my sake, protect young Absalom.” 13 If I had taken his life despite that, you would stand back and watch as they strung me up. Nothing is hidden from the king.
Joab: 14 I can’t stand here talking to you all day.
Joab took three spears, and finding Absalom still dangling by his hair inside the oak, he thrust them into his heart. 15 Ten young men, Joab’s armor bearers, surrounded Absalom then and struck him until he was dead.
16 Then Joab sounded the trumpet and pulled back the soldiers from their pursuit of the army of Israel, because Joab knew no good would come of further fighting. 17 They took Absalom’s body and threw it in a deep hole in the forest, and then they stacked stones high over it. Meanwhile the remaining Israelites loyal to Absalom fled to their homes.
18 Before his death, Absalom had erected a monument to himself in the King’s Valley, since he had no son to keep his memory alive. He named the monument after himself, and Absalom’s Monument still stands in the King’s Valley.
19 After Absalom’s death, Ahimaaz, Zadok’s son, spoke to Joab.
Ahimaaz: Let me hurry to the king with the good news that the Eternal One has given him victory over his enemies.
Joab: 20 You’re not going to carry news today. Maybe some other day, but not today, for today the news that matters most is that the king’s son is dead.
21 (to the Cushite) Go and tell the king what you have seen.
The Cushite bowed in obedience to Joab, then he began running to bring the news to David.
Ahimaaz: 22 Whatever happens, I want to run after the Cushite.
Joab: Why would you want to follow, even though you have nothing to gain?
Ahimaaz: 23 Regardless of what happens, I am going to run.
Joab: OK, then. Run.
Ahimaaz ran, and going by way of the plain, he outran the Cushite.
24 Now David sat waiting between the gates. A guard went up to the roof of the gates by the wall, and he saw a man running toward them. 25 He shouted to alert the king, and David responded.
David: If he is alone, he comes with good news.
As the messenger drew near, 26 the guard saw a second man running.
Guard (to the gatekeeper): Another man is running by himself.
David: Then he also has good news.
Guard: 27 From the way he runs, I’d say the first one is Ahimaaz, Zadok’s son.
David: He is a good man, and he comes bearing good news.
28 And as Ahimaaz approached, he shouted to the king.
Ahimaaz: All is well!
He dropped to honor the king, his face to the ground.
Ahimaaz: Praise the Eternal One, your True God, who has given us victory over those who raised their hands against you, my lord and king.
David: 29 But how is my son Absalom?
Ahimaaz: When Joab sent me, your servant, there was still an uproar; but I don’t know what was happening.
David: 30 Make way for this next messenger. Move over here.
Ahimaaz turned aside, keeping still and quiet. 31 So the Cushite arrived and greeted the king.
Cushite: I have good news, my lord and king! The Eternal has today taken your side and delivered you from all those who rose up against you!
David: 32 But what about young Absalom?
Cushite: May all your enemies and all those who wish the king harm be as that young man is now!
33 Then the king was stricken with grief. He went to a chamber over the gateway and wept as he went.
David: O my son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!
Paul’s tone changes. Some believe chapters 10–13 may be from his second letter “covered with tears” (2:4). His rebuke and strong warning are meant to lead the Corinthians lovingly to repentance.
11 Please endure a little foolishness on my part; you have come so far with me already. 2 To be completely honest, I am extremely jealous for you; but it’s the same kind of jealousy God has for you. You see, like an attentive father, I have pledged your hand in marriage and promised to present you as a pure virgin to the One who would be your husband, the Anointed One. 3 But now I’m afraid that as that serpent tricked Eve with his wiles, so your hearts and minds will be tricked and you will stray from the single-minded love and pure devotion to Him. 4 So then, if someone comes along and presents you with a Jesus different from the one we told you about, or if you receive a spirit different from the one gifted through our Lord Jesus, or even if you hear a gospel different from the one you heard through us; then you’re ready to go with it.
5 I consider myself in league with the so-called great emissaries; I lack nothing. 6 Even if I’m not the greatest speaker, I make up for it by what I know of God and have proved it time and again to you. 7 Was it a sin to humble myself and serve you so that you might be lifted up? Did I wrong you somehow by instructing you in the good news of God without charge? 8 In a sense, I robbed other churches by accepting their support just so I could serve you. 9 If any need arose while I was with you, I didn’t trouble anyone. When the brothers and sisters arrived from Macedonia, they covered all my needs so that I didn’t become a burden to any of you; and I plan on keeping it that way. 10 For I tell you, as the truth of the Anointed One lives in me, I will continue to boast about this all throughout Achaia. 11 Why am I doing this? It’s not because I don’t love you—God knows I do— 12-13 but I will continue doing what I am doing to cut off any opportunity—clearly some are looking for one—for these false emissaries, these low-down, untrustworthy preachers, these posers who act as emissaries of the Anointed, to claim that they work under the same terms that we do. 14 No wonder they are so good at it. Satan himself poses as a messenger of heavenly light, 15 so why should we expect less from his servants—plodding over the earth, pretending to be ministers of righteousness—but in the end, they’ll get what’s coming to them.
16 So as I said before, please don’t mark me a fool; but if you must, then please accept me even as that and give me a little more room to boast. 17 What I am saying now is not in character with our Lord but is the bragging of a self-assured fool. 18 Just as other fools brag according to their worldly accomplishments, so I, too, will have to boast; 19 meanwhile, you—so wise, so tolerant—gladly bear this kind of foolishness. 20 How easily you tolerate becoming another’s slave, having them consume you, letting them rob you blind, or allowing them to edge their way past you or slap you in the face. 21 Embarrassingly I admit that next to them we must look very weak!
But in whatever way they dare to boast—remember, I’m speaking in character as a fool—I dare to boast even more! 22 Are they Hebrews, God’s chosen? So am I. Are they true Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants to the Anointed One, the Liberating King? I am even more so! (I can’t believe how foolish I sound.) I have worked harder for God’s kingdom, taken more beatings, been dragged in and out of prisons, and have been eye-to-eye with death. 24 Five times I have withstood thirty-nine lashes from Jewish authorities, 25 three times I was battered with rods, once I was almost stoned to death, three times I was shipwrecked, and I spent one day and night adrift on the sea. 26 I have been on many journeys and faced the most extreme circumstances: perilous rivers, violent thieves, and threats by my own people and by the Gentile outsiders alike. I have faced dangers in the city, in the wilderness, and at sea; and danger from spies among our brothers and sisters. 27 I have survived toil and hardships, sleepless nights, hunger and thirst without a crumb in sight, bare to the cold. 28 As if these external trials weren’t enough, there is the daily stress I feel and anxiety I carry for all the churches under my care. 29 Who is weak without this arousing my empathy? Who gets hurt and offended without this inciting my burning anger?
30 So as you can see, if I have to boast, I will, but only in my own weaknesses. 31 The God and Father of our Lord Jesus, He who is worthy of eternal blessing, can confirm that I am telling you the truth. 32 Once, in Damascus, the governor under King Aretas had his people in the city looking for me in order to arrest me. 33 But I crouched in a basket and was lowered out of a window in the city wall, and I narrowly escaped his tight grip.
25 The word of the Eternal came to me regarding how He plans to punish Israel’s neighbors.
Eternal One: 2 Son of man, face the Ammonites and preach against them. 3 Tell them to listen to the word of the Eternal Lord:
(to Ammon) Because you delighted in the desecration of My sanctuary, because you rejoiced when Israel became a wasteland, and because you cheered when the Judeans went into exile, 4 I will certainly hand you over to the people of the East. They will set up camp all around you, pitching their tents and settling among you. They will feast off of your tables, eating your fruit and drinking your milk. 5 I will transform Rabbah, your great city, into a pasture for camels, and Ammon will be turned into a resting place for sheep and goats. Then you will know that I am the Eternal One.
6 This is what the Eternal Lord has to say about Ammon:
Eternal One: Because you have clapped your hands and stomped your feet, delighting with a malevolent heart against the land of Israel, 7 I will raise My hand against you and divide you among the nations as prisoners and slaves. I will destroy you completely and make sure you are never a nation again. Then you will know that I am the Eternal One.
8 This is what the Eternal Lord has to say about Moab:
Eternal One: Because Moab and Seir said, “Look! There’s nothing special about Judah; she is just like every other nation,” 9 I will lay bare the western defenses of Moab by exposing its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriath aim. 10 I will hand Moab and her northern neighbors the Ammonites over to the people of the East. Then the Ammonites will be entirely forgotten by the nations. 11 I will exercise My justice against Moab. Then they will know that I am the Eternal One.
12 This is what the Eternal Lord has to say about Edom:
Eternal One: Edom took revenge on the people of Judah, and her people are undeniably guilty for avenging themselves against My people. 13 Because of this, I—the Eternal Lord—will raise My hand to strike Edom and slaughter the people and animals who live there. I will make Edom a wasteland—and everyone from Teman to Dedan will be put to the sword and die. 14 I will take My own revenge on Edom and use My own people Israel as the weapon against them. Israel will do to Edom everything My anger and wrath require, and Edom will experience My vengeance. This I, the Eternal Lord, declare.
15 This is what the Eternal Lord has to say about Philistia:
Eternal One: Because the Philistines had an old grudge against Judah and acted out of revenge and total malevolence to try to destroy My people, 16 therefore I, the Eternal Lord, promise this: I will raise My hand and strike the Philistines, cut off the Cherethites, and slaughter anyone left along the coast. 17 I will bring My fierce vengeance against them, rebuking them and punishing them in My wrath! When I bring My vengeance against them, they will know that I am the Eternal One.
Book Three
Many of the psalms in Book Three (Psalms 73–89) are attributed to Asaph. He was a Levite musician appointed by David to lead the worship that surrounded the covenant chest in the congregation tent (1 Chronicles 16:4–6). Asaph and his descendants continued this work through much of Israel’s history, specifically when Solomon dedicated the temple (2 Chronicles 5:12), when Josiah revived the worship of the Eternal One in Jerusalem (2 Chronicles 35:15), and when Ezra and Nehemiah dedicated the wall around Jerusalem (Nehemiah 12:35).
The psalms attributed to Asaph were liturgical, that is, they were chanted or sung as a part of the regular worship of God in the temple by the priests, Levites, and perhaps other worshipers too. Whether songs of lament, requests for guidance, or pleas for mercy, these psalms were sung in the one place God would hear them best—at His temple—the nexus between heaven and earth.
Psalm 73
A song of Asaph.
1 Truly God is good to His people, Israel,
to those with pure hearts.
2 Though I know this is true, I almost lost my footing;
yes, my steps were on slippery ground.
3 You see, there was a time when I envied arrogant men
and thought, “The wicked look pretty happy to me.”
4 For they seem to live carefree lives, free of suffering;
their bodies are strong and healthy.
5 They don’t know trouble as we do;
they are not plagued with problems as the rest of us are.
6 They’ve got pearls of pride strung around their necks;
they clothe their bodies with violence.
7 They have so much more than enough.
Their eyes bulge because they are so fat with possessions.
They have more than their hearts could have ever imagined.
8 There is nothing sacred, and no one is safe.
Vicious sarcasm drips from their lips;
they bully and threaten to crush their enemies.
9 They even mock God as if He were not above;
their arrogant tongues boast throughout the earth; they feel invincible.
10 Even God’s people turn and are carried away by them;
they watch and listen, yet find no fault in them.
11 You will hear them say, “How can the True God possibly know anyway? He’s not even here.
So how can the Most High have any knowledge of what happens here?”
12 Let me tell you what I know about the wicked:
they are comfortably at rest while their wealth is growing and growing.
13 Oh, let this not be me! It seems I have scrubbed my heart to keep it clean
and washed my hands in innocence.
And for what? Nothing.
14 For all day long, I am being punished,
each day awakening to stern chastisement.
15 If I had said to others these kinds of things about the plight of God’s good people,
then I know I would have betrayed the next generation.
16 Trying to solve this mystery on my own exhausted me;
I couldn’t bear to look at it any further.
17 So I took my questions to the True God,
and in His sanctuary I realized something so chilling and final: their lives have a deadly end.
18 Because You have certainly set the wicked upon a slippery slope,
You’ve set them up to slide to their destruction.
19 And they won’t see it coming. It will happen so fast:
first, a flash of terror, and then desolation.
20 It is like a dream from which someone awakes.
You will wake up, Lord, and loathe what has become of them.
21 You see, my heart overflowed with bitterness and cynicism;
I felt as if someone stabbed me in the back.
22 But I didn’t know the truth;
I have been acting like a stupid animal toward You.
23 But look at this: You are still holding my right hand;
You have been all along.
24 Even though I was angry and hard-hearted, You gave me good advice;
when it’s all over, You will receive me into Your glory.
25 For all my wanting, I don’t have anyone but You in heaven.
There is nothing on earth that I desire other than You.
26 I admit how broken I am in body and spirit,
but God is my strength, and He will be mine forever.
27 It will happen: whoever shuns You will be silenced forever;
You will bring an end to all who refuse to be true to You.
28 But the closer I am to You, my God, the better because life with You is good.
O Lord, the Eternal, You keep me safe—
I will tell everyone what You have done.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.