M’Cheyne Bible Reading Plan
The judges are often people of great faith or great strength or great power who lead and direct. But like all of us, they are imperfect and sometimes make grave mistakes. Jephthah’s name is now remembered mostly because of the foolish vow he makes to sacrifice the first thing he sees when he returns from his great victory. Although this vow comes out of his unfaithfulness—Jephthah does not trust God to give him victory—Jephthah shows immense faithfulness in keeping his word despite the tragic consequence of losing his only child.
12 Some time later, the men of the northern tribe of Ephraim mustered their forces, crossed over to Zaphon, and confronted Jephthah.
Ephraimites: What do you mean, going to war with the Ammonites without asking us to fight with you? You left us out of the battle just as Gideon did. We’ll burn your house down with you in it!
Jephthah: 2 My people and I were in the middle of a great struggle with the Ammonites, who had us in an iron grip. But when I called for help, you didn’t show up to deliver me out of their hand. 3 So when I saw you weren’t going to help, I took my fate in my own hands and crossed over to fight the Ammonites, and the Eternal gave me the victory. So why are you here now to fight against me?
4 Jephthah gathered the men of Gilead and went to war with Ephraim. The men of Gilead defeated them because the Ephraimites told them they were rabble, fugitives from the tribes of Ephraim and Manasseh, renegades who had abandoned their tribes.
5 The men of Gilead captured the fords in the Jordan that led to Ephraim. Whenever a surviving Ephraimite asked to cross over, the men of Gilead would ask, “Are you from Ephraim?” If the man said no, 6 they told him, “All right. Say ‘Shibboleth.’” And if he said “Sibboleth,” they took him and killed him, for he could not pronounce it correctly, betraying that he was from Ephraim. So there at the fords of the Jordan 42,000 Ephraimites were killed in those days.
The dialect difference between the “sh” sound on the east side of the Jordan in Gilead and the “s” sound on the west side of the Jordan in Ephraim is noticeable to both tribes.
7 Jephthah led Israel as judge for 6 years, and when Jephthah of Gilead died, he was buried in a town in Gilead.
8 After Jephthah, Ibzan of Bethlehem rose as judge of Israel. 9 He had 30 sons and 30 daughters. To marry his sons, he brought in 30 young women from outside the clan, and he gave his 30 daughters in marriage to outsiders. Ibzan judged Israel 7 years; 10 and when he died, he was buried at Bethlehem.
11 After Ibzan, Elon the Zebulunite was judge of Israel for 10 years. 12 When Elon the Zebulunite died, he was buried at Aijalon, in the land of Zebulun.
13 After Elon, Abdon, the son of Hillel the Pirathonite, was judge of Israel. 14-15 He had 40 sons and 30 grandsons; they rode on 70 donkeys. Abdon, son of Hillel the Pirathonite, judged Israel 8 years; and when he died, he was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
16 1-3 When Paul reached Derbe and Lystra, he invited a disciple named Timothy to join him and Silas. Timothy had a good reputation among the believers in Lystra and Iconium, but there was a problem: although Timothy’s mother was a believing Jew, his father was Greek, which meant Timothy was uncircumcised. Because the Jewish people of those cities knew he was the son of a Greek man, Paul felt it would be best for Timothy to be circumcised before proceeding.
4 Leaving there, now accompanied by Timothy, they delivered to the churches in each town the decisions and instructions given by the apostles and elders in Jerusalem. 5 The churches were strengthened in the faith by their visit and kept growing in numbers on a daily basis.
6 They sensed the Holy Spirit telling them not to preach their message in Asia at this time, so they traveled through Phrygia and Galatia. 7 They came near Mysia and planned to go into Bithynia, but again they felt restrained from doing so by the Spirit of Jesus. 8 So they bypassed Mysia and went down to Troas. 9 That night Paul had a vision in which a Macedonian man was pleading with him.
Macedonian Man: Come over to Macedonia! Come help us!
Luke now shifts his narration from impersonal observation to a first-person account of events because he has joined Paul, Silas, and Timothy.
10 This vision convinced us all that God was calling us to bring the good news to that region.
11 We set sail from the port city of Troas, first stopping in Samothrace, then the next day in Neapolis, 12 finally arriving in Philippi, a Roman colony and one of Macedonia’s leading cities. We stayed in Philippi for several days. 13 On the Sabbath day, we went outside the city walls to the nearby river, assuming that some Jewish people might be gathering for prayer. We found a group of women there, so we sat down and spoke to them. 14 One of them, Lydia, was a business woman originally from Thyatira. She made a living buying and selling fine purple fabric. She was a true worshiper of God and listened to Paul with special interest. The Lord opened her heart to take in the message with enthusiasm. 15 She and her whole household were ceremonially washed through baptism.[a]
Lydia: If you believe I’m truly faithful to the Lord, please, you must come and stay at my home.
We couldn’t turn down her invitation.
16 One day, as we were going to the place set aside for prayer, we encountered a slave girl. She made a lot of money for her owners as a fortune-teller, assisted by some sort of occult spirit. 17 She began following us.
Slave Girl (shouting): These men are slaves like me, but slaves of the Most High God! They will proclaim to you the way of liberation!
18 The next day as we passed by, she did the same thing—and again on the following days. One day Paul was really annoyed, so he turned and spoke to the spirit that was enslaving her.
Paul: I order you in the name of Jesus, God’s Anointed: Come out of her!
It came right out. 19 But when her owners realized she would be worthless now as a fortune-teller, they grabbed Paul and Silas, dragged them into the open market area, and presented them to the authorities.
Slave Owners: 20 These men are troublemakers, disturbing the peace of our great city. They are from some Jewish sect, 21 and they promote foreign customs that violate our Roman standards of conduct.
22 The crowd joined in with insults and insinuations, prompting the city officials to strip them naked in the public square so they could be beaten with rods. 23 They were flogged mercilessly and then were thrown into a prison cell. The jailer was ordered to keep them under the strictest supervision. 24 The jailer complied, first restraining them in ankle chains, then locking them in the most secure cell in the center of the jail.
25 Picture this: It’s midnight. In the darkness of their cell, Paul and Silas—after surviving the severe beating—aren’t moaning and groaning; they’re praying and singing hymns to God. The prisoners in adjoining cells are wide awake, listening to them pray and sing. 26 Suddenly the ground begins to shake, and the prison foundations begin to crack. You can hear the sound of jangling chains and the squeak of cell doors opening. Every prisoner realizes that his chains have come unfastened. 27 The jailer wakes up and runs into the jail. His heart sinks as he sees the doors have all swung open. He is sure his prisoners have escaped, and he knows this will mean death for him, so he pulls out his sword to commit suicide. 28 At that moment, Paul sees what is happening and shouts out at the top of his lungs,
Paul: Wait, man! Don’t harm yourself! We’re all here! None of us has escaped.
29 The jailer sends his assistants to get some torches and rushes into the cell of Paul and Silas. He falls on his knees before them, trembling. 30 Then he brings them outside.
Jailer: Gentlemen, please tell me, what must I do to be liberated?
Paul and Silas: 31 Just believe—believe in the ultimate King, Jesus, and not only will you be rescued, but your whole household will as well.
32-34 The jailer brings them to his home, and they have a long conversation with the man and his family. Paul and Silas explain the message of Jesus to them all. The man washes their wounds and feeds them, then they baptize[b] the man and his family. The night ends with Paul and Silas in the jailer’s home, sharing a meal together, the whole family rejoicing that they have come to faith in God.
35 At dawn the city officials send the police to the jailer’s home with a command: “Let those men go free.”
Jailer: 36 The city officials have ordered me to release you, so you may go now in peace.
Paul (loud enough that the police can hear): 37 Just a minute. This is unjust. We’ve been stripped naked, beaten in public, and thrown into jail, all without a trial of any kind. Now they want to release us secretly as if nothing happened? No way: we’re Roman citizens—we shouldn’t be treated like this! If the city officials want to release us, then they can come and tell us to our faces.
38 The police report back to the city officials; and when they come to the part about Paul and Silas being Roman citizens, the officials turn pale with fear. 39 They rush to the jail in person and apologize. They personally escort Paul and Silas from their cell and politely ask them to leave the city. 40 Paul and Silas oblige—after stopping at Lydia’s home to gather with the brothers and sisters there and give them parting words of encouragement.
25 The word of God concerning all of Judah again came to Jeremiah when Jehoiakim (son of Josiah), king of Judah, had reigned for four years. Meanwhile, the dreaded Nebuchadnezzar was in his first year as king of Babylon. 2 During these ominous days the prophet Jeremiah spoke to the citizens of Jerusalem and the people of Judah.
Jeremiah: 3 I have been warning you since the word of the Eternal started coming to me in the 13th year of King Josiah (son of Amon), ruler of Judah. For these last 23 years, I have been telling you again and again what was coming, but you never listened. 4 It wasn’t just me whom the Eternal sent. He sent you His servants, the prophets, again and again, but you never paid attention to them. You never listened as 5 they said, “Turn back from your evil ways and actions so you can live forever in this land the Eternal gave to you and your ancestors. 6 I will not harm you if you do not chase after other gods to serve and worship them or provoke Me to anger with the little idols your hands have made.”
Eternal One: 7 But you did not listen to Me or My prophets! Now I, the Eternal One, declare that you have stirred up My anger with the little idols your hands have made, and you have brought this harm upon yourselves. 8 Therefore, I, the Eternal, Commander of heavenly armies, declare that since you have not heard or obeyed My words, 9 I am about to summon the clans of the north along with King Nebuchadnezzar of Babylon who serves Me. I will use them to punish this land and those of you who live in it. I will also use them against all the surrounding nations of Judah. I will destroy them completely, making them a place of horror, an object of scorn, a land of everlasting ruin. 10 I will silence any hint of laughter and joy, the sweet words of the bride and bridegroom at a wedding, the milling of grain and the lighting of a lamp. 11 It will all end, and this place will be a horrific wasteland. And these nations will serve the king of Babylon for 70 years.
The judgment of God is drawing near. Although Babylon is His instrument of judgment, this empire is not immune to His justice; she, too, will answer to God for her brutal treatment of God’s people. And so the focus of the prophecy shifts from Judah’s pain to the destruction of this now-emerging world power.
Eternal One (to Babylon): 12 When the 70 years of servitude are complete, I will then punish the king of Babylon, his people, and the land of Chaldea for their guilt. I, the Eternal, will make it a land of everlasting ruin. 13 All that I warned would happen to that land—all that Jeremiah prophesied against all the nations and is now written in this book—I will do. 14 For the mighty Babylonians will be turned into slaves for many nations and powerful kings; I will repay them according to what they have done and how they have treated My people.
15 This is what the Eternal God of Israel said to me.
Eternal One: Take this cup from My hand and offer it to every nation where I send you. Make them drink deeply from it, for the cup is brimming with My anger. 16 When they drink, they will stumble and lose their minds because I am sending the sword against them.
17 So I took the cup from the Eternal’s hand and did just as He said—I went to the nations where He sent me and made them drink it: 18 Jerusalem and the cities of Judah, her kings and leaders drank from the cup and became a wasteland, an object of hissing, scorn, and cursing, a land of ruin; 19 then Pharaoh (king of Egypt), his advisors, his officers, and the entire nation, 20 including the foreigners living there; all the kings of the land of Uz, and all the Philistine kings in the cities of Ashkelon, Gaza, Ekron, and what was left of Ashdod; 21 Edom, Moab, and the Ammonites; 22 all the kings of Tyre, Sidon, and the other coastlands across the sea; 23 Dedan, Tema, Buz, and the nations who clip the corners of their hair; 24 all the kings of Arabia, the kings of the various desert nomadic tribes; 25 all the kings of Zimri, Elam, and Media; 26 all the kings of the north, both near and far. I went from one kingdom to another until every one of them on the face of the earth had drunk it. And then finally, the king of Sheshach[, that is, Babylon,][a] will drink from this cup.
27 Then He told me what to say to each of these nations and rulers.
Eternal One: This is what the Eternal, Commander of heavenly armies and God of Israel, says: “Drink until you are drunk enough to vomit; stagger and fall to the ground, and rise no more because I am sending the sword against you.” 28 If they refuse to drink from the cup you offer to them, tell them, “This is what the Eternal, Commander of heavenly armies, says: ‘You must drink it! 29 Do you think I will bring disaster to the city that is named after Me, but let you escape? You will not go unpunished, for I am summoning a sword of judgment against all who live on the earth.’”
So declares the Eternal, Commander of heavenly armies.
Eternal One: 30 Jeremiah, now prophesy against the nations. Speak to them these words:
The Eternal roars from on high;
from His holy place above, His voice thunders.
Like a lion, He will roar against His land
and shout, like those who tread the grapes,
against those living on the earth.
31 The uproar will echo to ends of the earth
because the Eternal brings His charge against the nations.
He will judge all humanity and punish the wicked in battle.
So says the Eternal.
32 This is what the Eternal, Commander of heavenly armies, has to say:
Eternal One: Look what is happening!
Disaster is spreading across the earth,
From nation to nation;
a mighty storm is gathering from the ends of the earth!
Coming in the wake of that fateful storm, the death and destruction are unimaginable.
33 Those killed by the Eternal in that day will blanket the earth from one end to the other. So great is their number that no one will gather the dead and bury them. No one will be there to mourn them. They will lie like dung upon the face of the earth.
34 Cry out, you shepherds, and weep;
wallow in the dust—roll in ashes, you leaders of the flock.
For the time has come for you to be slaughtered and scattered abroad.
You will fall and shatter like a treasured vessel.
35 As for the shepherds, they will have nowhere to hide;
as for the leaders, they will not escape My punishment.
36 Listen to the sound—the cry of the shepherds,
the wailing of the leaders of the flock!
The Eternal is ruining their pleasant pastures.
37 Their peaceful meadows are now deathly silent,
for the fierce anger of the Eternal has blown through.
38 Like a lion leaving his lair, so He has left His,
for their land has become a horror—
Kindled by the enemy’s hot anger
and the burning fury of the Eternal.
Few people in the Gospels show as much persistence and eagerness in their desire to be healed as blind Bartimaeus. He is not about to be swayed from his efforts to attract Jesus’ attention. The discouragement from everyone around him only makes him shout louder, determined to get the attention of the healer he has heard about.
The blind man’s actions demonstrate his faith. Beggars in first-century Palestine would spread a cloak on the ground in front of them to collect donations from compassionate passersby. It probably isn’t much, but for Bartimaeus, his cloak is all he has. He throws it aside without a thought—probably along with the coins he collected that day—because he is certain that once he meets Jesus, he will not need to be a beggar anymore.
11 When they had gotten close to Jerusalem, near the two villages of Bethphage and Bethany and the Mount of Olives, Jesus sent two of His followers ahead of them.
Jesus: 2 Go to that village over there. As soon as you get into the town, you’ll see a young colt tied that nobody has ever ridden. Untie it and bring it back to Me. 3 If anybody stops you and asks what you’re doing, just say, “The Lord needs it, and He will send it back right after He’s done.”
4 Everything happened just as Jesus had told them. They found the colt in the street tied near a door, and they untied it.
Bystanders: 5 What are you doing?
6 They answered as Jesus had instructed and were allowed to take it, 7 so they brought the colt back to Jesus, piled garments on its back to make a comfortable seat, and Jesus rode the animal toward Jerusalem. 8 As they traveled, people cast their cloaks onto the road and spread out leafy branches, which they had brought from the fields along the way. 9 People walked ahead of them, and others followed behind.
People (shouting): Hosanna! Rescue us now, Lord! Hosanna!
Blessed be the One who comes in the name of the Eternal One![a]
10 And blessed is the kingdom of our father David, which draws closer to us today!
Hosanna in the highest heavens!
Jesus enters Jerusalem, but this time He radically redefines the people’s every expectation. His descriptions to His disciples of where they will find the colt He is to ride and how they shall get it has an air of prophecy and supernatural knowledge. He rides a donkey instead of being carried into town on the backs of servants (in a litter as a conquering king would do), fulfilling the prophecy that the King will come riding a donkey (Zechariah 9:9). After all, donkeys are a poor man’s mount, and even in this triumphal entry, Jesus makes it clear He does not intend to conquer and rule in a worldly way. Now, for the first time, He allows the crowds to voice their excitement about who He is and all that He has been doing.
11 To the sound of this chanting, Jesus rode through the gates of Jerusalem and up to the temple. He looked around and saw that evening was coming, so He and the twelve went back to Bethany to spend the night.
12 The next morning, when they departed Bethany and were traveling back to the city, Jesus was hungry. 13 Off in the distance, He saw a fig tree fully leafed out, so He headed toward it to see if it might have any ripe fruit. But when He reached it, He found only leaves because the fig season had not yet come.
14 As the disciples listened, Jesus pronounced a curse on the tree.
Jesus: No one will ever eat fruit from your branches again.
This is the only time recorded in the Gospels when Jesus uses His supernatural power to destroy. The tree is “fully leafed out”—a stage that usually comes after figs are ripe and not before. Because the tree looks as though it ought to have fruit but doesn’t, it is a perfect illustration of people who believe they have the good fruit of righteousness even though their actions are void of true compassion and love, as empty and useless as leaves. And so Jesus curses the fig tree, not out of anger with the tree itself, but as a warning to hypocrites who think their appearance is more important than the fruit of their actions.
15 They continued into Jerusalem and made their way up to the temple.
Upon reaching the temple that morning, Jesus dealt with those who were selling and buying animals for sacrifices and drove them out of the area. He turned over the tables of those who exchanged money for the temple pilgrims and the seats of those selling birds, 16 and He physically prevented anyone from carrying anything through the temple.
Jesus (to those who were listening): 17 Didn’t the prophets write, “My house will be called a house of prayer, for all the people”[b]? But you have made it into a “haven for thieves.”[c]
At the temple, Jesus responds in shock to the scene before Him. He acts decisively and with great emotion against those who have turned God’s house into a place where pilgrims are exploited. He has a message and, like the prophets of old, this message is better seen than heard. Because the temple leadership has allowed profiteers and merchants to set up shop in the court of the Gentiles, they are making ridiculous profits. For the people who come long distances to worship, it is a normal practice to have merchants selling animals for the pilgrims to sacrifice. What is not normal and what is immoral is where and how they transact business. Jesus takes issue with robbers profiteering in His Father’s house.
18 The chief priests and the scribes heard these words and knew Jesus was referring to them, so they plotted His destruction. They had grown afraid of Him because His teachings struck the crowds into astonishment.
19 When evening came, [Jesus and His followers][d] left the city again. 20 The next morning on the way back to Jerusalem, they passed a tree that had withered down to its very roots.
Peter (remembering): 21 That’s the fig tree, Teacher, the one You cursed just yesterday morning. It’s withered away to nothing!
Jesus: 22 Trust in God. 23 If you do, honestly, you can say to this mountain, “Mountain, uproot yourself and throw yourself into the sea.” If you don’t doubt, but trust that what you say will take place, then it will happen. 24 So listen to what I’m saying: Whatever you pray for or ask from God, believe that you’ll receive it and you will. 25 When you pray, if you remember anyone who has wronged you, forgive him so that God above can also forgive you. [26 If you don’t forgive others, don’t expect God’s forgiveness.][e]
27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.
Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?
Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?
31 The priests, scribes, and elders huddled together to think through an answer.
Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.
Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.