M’Cheyne Bible Reading Plan
12 Then Jephthah sent messengers to the king of Ammon, demanding to know why Israel was being attacked. 13 The king of Ammon replied that the land belonged to the people of Ammon; it had been stolen from them, he said, when the Israelis came from Egypt; the whole territory from the Arnon River to the Jabbok and the Jordan was his, he claimed.
“Give us back our land peaceably,” he demanded.
14-15 Jephthah replied, “Israel did not steal the land. 16 What happened was this: When the people of Israel arrived at Kadesh, on their journey from Egypt after crossing the Red Sea, 17 they sent a message to the king of Edom asking permission to pass through his land. But their petition was denied. Then they asked the king of Moab for similar permission. It was the same story there, so the people of Israel stayed in Kadesh.
18 “Finally they went around Edom and Moab through the wilderness, and traveled along the eastern border until at last they arrived beyond the boundary of Moab at the Arnon River; but they never once crossed into Moab. 19 Then Israel sent messengers to King Sihon of the Amorites, who lived in Heshbon, and asked permission to cross through his land to get to their destination.
20 “But King Sihon didn’t trust Israel, so he mobilized an army at Jahaz and attacked them. 21-22 But the Lord our God helped Israel defeat King Sihon and all your people, so Israel took over all of your land from the Arnon River to the Jabbok, and from the wilderness to the Jordan River.
23 “So you see, it was the Lord God of Israel who took away the land from the Amorites and gave it to Israel. Why, then, should we return it to you? 24 You keep whatever your god Chemosh gives you, and we will keep whatever Jehovah our God gives us! 25 And besides, just who do you think you are? Are you better than King Balak, the king of Moab? Did he try to recover his land after Israel defeated him? No, of course not. 26 But now after three hundred years you make an issue of this! Israel has been living here for all that time, spread across the land from Heshbon to Aroer, and all along the Arnon River. Why have you made no effort to recover it before now? 27 No, I have not sinned against you; rather, you have wronged me by coming to war against me; but Jehovah the Judge will soon show which of us is right—Israel or Ammon.”
28 But the king of Ammon paid no attention to Jephthah’s message.
29 At that time the Spirit of the Lord came upon Jephthah, and he led his army across the land of Gilead and Manasseh, past Mizpah in Gilead, and attacked the army of Ammon. 30-31 Meanwhile Jephthah had vowed to the Lord that if God would help Israel conquer the Ammonites, then when he returned home in peace, the first person coming out of his house to meet him would be sacrificed as a burnt offering to the Lord!
32 So Jephthah led his army against the Ammonites, and the Lord gave him the victory. 33 He destroyed the Ammonites with a terrible slaughter all the way from Aroer to Minnith, including twenty cities, and as far away as Vineyard Meadow. Thus the Ammonites were subdued by the people of Israel.
34 When Jephthah returned home his daughter—his only child—ran out to meet him, playing on a tambourine and dancing for joy. 35 When he saw her, he tore his clothes in anguish.
“Alas, my daughter!” he cried out. “You have brought me to the dust. For I have made a vow to the Lord and I cannot take it back.”
36 And she said, “Father, you must do whatever you promised the Lord, for he has given you a great victory over your enemies, the Ammonites. 37 But first let me go up into the hills and roam with my girlfriends for two months, weeping because I’ll never marry.”
38 “Yes,” he said. “Go.”
And so she did, bewailing her fate with her friends for two months. 39 Then she returned to her father, who did as he had vowed. So she was never married.[a] And after that it became a custom in Israel 40 that the young girls went away for four days each year to lament the fate of Jephthah’s daughter.
15 While Paul and Barnabas were at Antioch, some men from Judea arrived and began to teach the believers that unless they adhered to the ancient Jewish custom of circumcision, they could not be saved. 2 Paul and Barnabas argued and discussed this with them at length, and finally the believers sent them to Jerusalem, accompanied by some local men, to talk to the apostles and elders there about this question. 3 After the entire congregation had escorted them out of the city, the delegates went on to Jerusalem, stopping along the way in the cities of Phoenicia and Samaria to visit the believers, telling them—much to everyone’s joy—that the Gentiles, too, were being converted.
4 Arriving in Jerusalem, they met with the church leaders—all the apostles and elders were present—and Paul and Barnabas reported on what God had been doing through their ministry. 5 But then some of the men who had been Pharisees before their conversion stood to their feet and declared that all Gentile converts must be circumcised and required to follow all the Jewish customs and ceremonies.
6 So the apostles and church elders set a further meeting to decide this question.
7 At the meeting, after long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you long ago to preach the Good News to the Gentiles so that they also could believe. 8 God, who knows men’s hearts, confirmed the fact that he accepts Gentiles by giving them the Holy Spirit, just as he gave him to us. 9 He made no distinction between them and us, for he cleansed their lives through faith, just as he did ours. 10 And now are you going to correct God by burdening the Gentiles with a yoke that neither we nor our fathers were able to bear? 11 Don’t you believe that all are saved the same way, by the free gift of the Lord Jesus?”
12 There was no further discussion, and everyone now listened as Barnabas and Paul told about the miracles God had done through them among the Gentiles.
13 When they had finished, James took the floor. “Brothers,” he said, “listen to me. 14 Peter has told you about the time God first visited the Gentiles to take from them a people to bring honor to his name. 15 And this fact of Gentile conversion agrees with what the prophets predicted. For instance, listen to this passage from the prophet Amos:[a]
16 ‘Afterwards’ (says the Lord),[b] ‘I will return and renew the broken contract with David, 17 so that Gentiles, too, will find the Lord—all those marked with my name.’
18 That is what the Lord says, who reveals his plans made from the beginning.
19 “And so my judgment is that we should not insist that the Gentiles who turn to God must obey our Jewish laws, 20 except that we should write to them to refrain from eating meat sacrificed to idols, from all fornication, and also from eating unbled meat of strangled animals. 21 For these things have been preached against in Jewish synagogues in every city on every Sabbath for many generations.”
22 Then the apostles and elders and the whole congregation voted to send delegates to Antioch with Paul and Barnabas, to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas.
23 This is the letter they took along with them:
“From: The apostles, elders and brothers at Jerusalem.
“To: The Gentile brothers in Antioch, Syria and Cilicia. Greetings!
24 “We understand that some believers from here have upset you and questioned your salvation,[c] but they had no such instructions from us. 25 So it seemed wise to us, having unanimously agreed on our decision, to send to you these two official representatives, along with our beloved Barnabas and Paul. 26 These men—Judas and Silas, who have risked their lives for the sake of our Lord Jesus Christ—will confirm orally what we have decided concerning your question.
27-29 “For it seemed good to the Holy Spirit and to us to lay no greater burden of Jewish laws on you than to abstain from eating food offered to idols and from unbled meat of strangled animals,[d] and, of course, from fornication. If you do this, it is enough. Farewell.”
30 The four messengers went at once to Antioch, where they called a general meeting of the Christians and gave them the letter. 31 And there was great joy throughout the church that day as they read it.
32 Then Judas and Silas, both being gifted speakers,[e] preached long sermons to the believers, strengthening their faith. 33 They stayed several days,[f] and then Judas and Silas returned to Jerusalem taking greetings and appreciation to those who had sent them. 34-35 Paul and Barnabas stayed on at Antioch to assist several others who were preaching and teaching there.
36 Several days later Paul suggested to Barnabas that they return again to Turkey and visit each city where they had preached before,[g] to see how the new converts were getting along. 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul didn’t like that idea at all, since John Mark had deserted them in Pamphylia. 39 Their disagreement over this was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus, 40-41 while Paul chose Silas and, with the blessing of the believers, left for Syria and Cilicia to encourage the churches there.
24 After Nebuchadnezzar, king of Babylon, had captured and enslaved Jeconiah (son of Jehoiakim), king of Judah, and exiled him to Babylon along with the princes of Judah and the skilled tradesmen—the carpenters and blacksmiths—the Lord gave me this vision. 2 I saw two baskets of figs placed in front of the Temple in Jerusalem. In one basket there were fresh, just-ripened figs, but in the other the figs were spoiled and moldy—too rotten to eat. 3 Then the Lord said to me, “What do you see, Jeremiah?”
I replied, “Figs, some very good and some very bad.”
4-5 Then the Lord said: “The good figs represent the exiles sent to Babylon. I have done it for their good. 6 I will see that they are well treated, and I will bring them back here again. I will help them and not hurt them; I will plant them and not pull them up. 7 I will give them hearts that respond to me. They shall be my people and I will be their God, for they shall return to me with great joy.
8 “But the rotten figs represent Zedekiah, king of Judah, his officials, and all the others of Jerusalem left here in this land; those too who live in Egypt. I will treat them like spoiled figs, too bad to use. 9 I will make them repulsive to every nation of the earth, and they shall be mocked and taunted and cursed wherever I compel them to go. 10 And I will send massacre and famine and disease among them until they are destroyed from the land of Israel, which I gave to them and to their fathers.”
10 Then he left Capernaum[a] and went southward to the Judean borders and into the area east of the Jordan River. And as always there were the crowds; and as usual he taught them.
2 Some Pharisees came and asked him, “Do you permit divorce?” Of course they were trying to trap him.
3 “What did Moses say about divorce?” Jesus asked them.
4 “He said it was all right,” they replied. “He said that all a man has to do is write his wife a letter of dismissal.”
5 “And why did he say that?” Jesus asked. “I’ll tell you why—it was a concession to your hardhearted wickedness. 6-7 But it certainly isn’t God’s way. For from the very first he made man and woman to be joined together permanently in marriage; therefore a man is to leave his father and mother, 8 and he and his wife are united so that they are no longer two, but one. 9 And no man may separate what God has joined together.”
10 Later, when he was alone with his disciples in the house, they brought up the subject again.
11 He told them, “When a man divorces his wife to marry someone else, he commits adultery against her. 12 And if a wife divorces her husband and remarries, she, too, commits adultery.”
13 Once when some mothers[b] were bringing their children to Jesus to bless them, the disciples shooed them away, telling them not to bother him.
14 But when Jesus saw what was happening he was very much displeased with his disciples and said to them, “Let the children come to me, for the Kingdom of God belongs to such as they. Don’t send them away! 15 I tell you as seriously as I know how that anyone who refuses to come to God as a little child will never be allowed into his Kingdom.”
16 Then he took the children into his arms and placed his hands on their heads and he blessed them.
17 As he was starting out on a trip, a man came running to him and knelt down and asked, “Good Teacher, what must I do to get to heaven?”
18 “Why do you call me good?” Jesus asked. “Only God is truly good! 19 But as for your question—you know the commandments: don’t kill, don’t commit adultery, don’t steal, don’t lie, don’t cheat, respect your father and mother.”
20 “Teacher,” the man replied, “I’ve never once[c] broken a single one of those laws.”
21 Jesus felt genuine love for this man as he looked at him. “You lack only one thing,” he told him; “go and sell all you have and give the money to the poor—and you shall have treasure in heaven—and come, follow me.”
22 Then the man’s face fell, and he went sadly away, for he was very rich.
23 Jesus watched him go, then turned around and said to his disciples, “It’s almost impossible for the rich to get into the Kingdom of God!”
24 This amazed them. So Jesus said it again: “Dear children, how hard it is for those who trust in riches[d] to enter the Kingdom of God. 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”
26 The disciples were incredulous! “Then who in the world can be saved, if not a rich man?” they asked.
27 Jesus looked at them intently, then said, “Without God, it is utterly impossible. But with God everything is possible.”
28 Then Peter began to mention all that he and the other disciples had left behind. “We’ve given up everything to follow you,” he said.
29 And Jesus replied, “Let me assure you that no one has ever given up anything—home, brothers, sisters, mother, father, children, or property—for love of me and to tell others the Good News, 30 who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land—with persecutions!
“All these will be his here on earth, and in the world to come he shall have eternal life. 31 But many people who seem to be important now will be the least important then; and many who are considered least here shall be greatest there.”
32 Now they were on the way to Jerusalem, and Jesus was walking along ahead; and as the disciples were following they were filled with terror and dread.
Taking them aside, Jesus once more began describing all that was going to happen to him when they arrived at Jerusalem.
33 “When we get there,” he told them, “I, the Messiah,[e] will be arrested and taken before the chief priests and the Jewish leaders, who will sentence me to die and hand me over to the Romans to be killed. 34 They will mock me and spit on me and flog me with their whips and kill me; but after three days I will come back to life again.”
35 Then James and John, the sons of Zebedee, came over and spoke to him in a low voice.[f] “Master,” they said, “we want you to do us a favor.”
36 “What is it?” he asked.
37 “We want to sit on the thrones next to yours in your Kingdom,” they said, “one at your right and the other at your left!”
38 But Jesus answered, “You don’t know what you are asking! Are you able to drink from the bitter cup of sorrow I must drink from? Or to be baptized with the baptism of suffering I must be baptized with?”
39 “Oh, yes,” they said, “we are!”
And Jesus said, “You shall indeed drink from my cup and be baptized with my baptism, 40 but I do not have the right to place you on thrones next to mine. Those appointments have already been made.”
41 When the other disciples discovered what James and John had asked, they were very indignant. 42 So Jesus called them to him and said, “As you know, the kings and great men of the earth lord it over the people; 43 but among you it is different. Whoever wants to be great among you must be your servant. 44 And whoever wants to be greatest of all must be the slave of all. 45 For even I, the Messiah,[g] am not here to be served, but to help others, and to give my life as a ransom for many.”
46 And so they reached Jericho. Later, as they left town, a great crowd was following. Now it happened that a blind beggar named Bartimaeus (the son of Timaeus) was sitting beside the road as Jesus was going by.
47 When Bartimaeus heard that Jesus from Nazareth was near, he began to shout out, “Jesus, Son of David, have mercy on me!”
48 “Shut up!” some of the people yelled at him.
But he only shouted the louder, again and again, “O Son of David, have mercy on me!”
49 When Jesus heard him, he stopped there in the road and said, “Tell him to come here.”
So they called the blind man. “You lucky fellow,”[h] they said, “come on, he’s calling you!” 50 Bartimaeus yanked off his old coat and flung it aside, jumped up and came to Jesus.
51 “What do you want me to do for you?” Jesus asked.
“O Teacher,” the blind man said, “I want to see!”
52 And Jesus said to him, “All right, it’s done.[i] Your faith has healed you.”
And instantly the blind man could see and followed Jesus down the road!
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.