M’Cheyne Bible Reading Plan
10 After Abimelech died, Tola (the son of Puah, son of Dodo), who was of the tribe of Issachar and who lived at Shamir in the highlands of Ephraim, rose to deliver Israel. 2 He served as judge and defender of Israel for 23 years. When he died, he was buried at Shamir. 3 After Tola died, Jair the Gileadite served as judge of Israel for 22 years. 4 Jair had 30 sons who rode on 30 donkeys, and they had 30 towns, which are in the land of Gilead and are still called Havvoth-jair today. 5 When Jair died, he was buried at Kamon.
6 But again the people of Israel did what the Eternal considered to be evil right in front of Him. They worshiped the Baals and Ashtaroth, the gods of Aram and Sidon, of Moab and Ammon, and the gods of the Philistines. When they abandoned the Eternal and no longer worshiped Him, 7 He became furious with them and placed them in servitude to the Philistines and Ammonites 8 who crushed them and ruled over them for the next 18 years. They oppressed the Israelites east of the Jordan in Gilead, the land of the Amorites, 9 and the Ammonites crossed over the Jordan to attack the tribes of Judah, Benjamin, and Ephraim; therefore, Israel was desperate. 10 Then the Israelites cried out to the Eternal.
Israelites: We have sinned against You because we have abandoned our True God and worshiped the Baals.
Eternal One: 11 Haven’t I delivered you in the past from the armies of the Egyptians, the Amorites, the Ammonites, and the Philistines? 12 Didn’t I come through in your struggle against the Sidonians, the Amalekites, and the Maonites? When they swept down on you and over you, didn’t I hear your cries for help and rescue you? 13 Yet you have abandoned Me to worship these other gods. That is why I am finished coming to your rescue. 14 Why don’t you go and cry for help to the gods you have chosen instead of Me? See if they will save you now in your time of trouble!
Israelites: 15 We have sinned against You. Do to us as You think best, but please rescue us this one time more!
16 They put away the foreign gods they had worshiped and returned to the Eternal, and He could not bear to witness their suffering any longer.
17 The Ammonites had prepared for war and were camped in Gilead, so the people of Israel gathered troops and camped at Mizpah.
Gilead Commanders (among themselves): 18 Whoever will lead the attack against the Ammonites will be the leader of all the people of Gilead!
11 Now Jephthah of Gilead was the son of a prostitute but a mighty warrior. His father was Gilead, 2 but Gilead’s wife bore other sons who grew up and drove Jephthah away because they did not want the son of another woman other than Gilead’s wife to inherit anything from their father. 3 So he ran away to the land of Tob, where he became the leader of a gang of bandits who followed him.
4-6 When the Ammonites attacked Israel, the leaders of Gilead asked Jephthah to return from Tob to be their commander and lead them against the Ammonite invaders.
7 Jephthah replied.
Jephthah: Ha! Aren’t you the same people who hated me so much that you drove me from my father’s house? And you come to me now and ask me for help?
8 The leaders responded to Jephthah.
Leaders of Gilead: You’re right. All the same we need your help. Come lead us against the Ammonites, and we will make you leader over us and all who live in Gilead.
9 Jephthah asked the leaders of Gilead a question.
Jephthah: Let me make sure I understand this—if I come back with you to fight the Ammonites and the Eternal allows me to be victorious, you will really make me your leader?
Leaders of Gilead: 10 May the Eternal be our witness. We will do as you say.
11 So Jephthah returned with the leaders of Gilead; the people made him their leader and commander, and Jephthah repeated his words before the Eternal at Mizpah.
Paul never forsakes the Jews, the ones to whom the covenants were given. He shares with them first the good news about how God has fulfilled His promises through Jesus. Only when he faces opposition does he turn to the outsiders, because this hope is for them too.
14 The results in Iconium were similar. Paul and Barnabas began in the Jewish synagogue, bringing a great number of ethnic Jews and Greek converts to faith in Jesus. 2 But the other Jews who wouldn’t believe agitated the outsiders and poisoned their minds against the brothers. 3 Paul and Barnabas stayed in Iconium for a long time, speaking with great confidence for the Lord. He confirmed the message of His grace by granting them the power to do signs and wonders. 4 But over time the people were divided, some siding with the unbelieving Jews and some siding with the apostles. 5 Finally the Jews and outsiders who opposed them joined forces and enlisted the political leaders in their plan to beat and stone Paul and Barnabas. 6 They learned of the plan and escaped to Lystra and Derbe in Lycaonia, and the surrounding countryside, 7 where they continued proclaiming the good news.
8 In Lystra they met a man who had been crippled since birth; his feet were completely useless. 9 He listened to Paul speak, and Paul could see in this man’s face that he had faith to be healed.
Paul (shouting): 10 Stand up on your own two feet, man!
The man jumped up and walked! 11 When the crowds saw this, they started shouting in Lycaonian.
Crowd: The gods have come down to us! They’ve come in human form!
12 They decided that Barnabas was Zeus and Paul was Hermes (since he was the main speaker). 13 Before they knew it, the priest of Zeus, whose temple was prominent in that city, came to the city gates with oxen and garlands of flowers so the Lycaonians could offer sacrifices in worship to Paul and Barnabas! 14 When they heard of this, Paul and Barnabas were beside themselves with frustration—they ripped their tunics as an expression of disapproval and rushed out into the crowd.
Paul and Barnabas (shouting): 15 Friends! No! No! Don’t do this! We’re just humans like all of you! We’re not here to be worshiped! We’re here to bring you good news—good news that you should turn from these worthless forms of worship and instead serve the living God, the God who made the heaven and the earth and the sea and all that they contain. 16 Through all previous generations, God has allowed all the nations to follow their own customs and religions, 17 but even then God revealed Himself by doing good to you—giving you rain for your crops and fruitful harvests season after season, filling your stomachs with food and your hearts with joy.
18 In spite of these words, they were barely able to keep the crowds from making sacrifices to them.
When God uses men to bless the world, many mistakenly exalt those men to the place of God. This inevitably leads to pain and disappointment. Paul and Barnabas did the right thing by shouting as loudly as possible, “We are only men!” It is time for many leaders and celebrities to follow their example, root out the religious hero worship, claim our humanity, and start sharing our own struggles—sin, depression, despair—to remind people we are all alike. Then we can focus on the one true God instead of His messengers.
19 Then unbelieving Jews came from Antioch and Iconium and incited the crowds against the Lord’s emissaries. The crowds turned on Paul, stoned him, dragged him out of the city, and left him there, thinking he was dead. 20 As the disciples gathered around him, he suddenly rose to his feet and returned to the city. The next day he and Barnabas left for Derbe. 21 After they proclaimed the good news there and taught many disciples, they returned to some of the cities they had recently visited—Lystra, Iconium, and Antioch in Pisidia. 22 In each place, they brought strength to the disciples, encouraging them to remain true to the faith.
Paul and Barnabas: We must go through many persecutions as we enter the kingdom of God.
23 In each church, they would appoint leaders, pray and fast together, and entrust them to the Lord in whom they had come to believe.
24 They then passed through Pisidia and came to Pamphylia. 25 They preached their message in Perga and then went to the port of Attalia. 26 There they set sail for Antioch, where they were first entrusted to the grace of God for the mission they had now completed. 27 They called the church together when they arrived and reported all God had done with and through them, how God had welcomed outsiders through the doorway of faith. 28 They stayed with the disciples in Antioch for quite a while.
23 Eternal One: Woe to the shepherds who slaughter and scatter the sheep of My pasture! 2 This is what I, the Eternal God of Israel, have to say about the shepherds tending My people:
You have scattered My flock, driven them far away, and failed miserably at being their caregivers. So look! I will punish you for your negligence, for the careless evil you’ve done. 3 I will personally gather the remnant of My sheep from the lands where I have driven them. I will bring them back to their home pasture where they will be fruitful and multiply. 4 I will appoint new, responsible shepherds to take care of them, and My sheep will no longer have to be afraid. These new, responsible shepherds will make sure that none of My sheep go missing.
5 Watch! The days are coming when I will raise up a righteous Branch of David—an heir of his royal line—who will rule justly, act wisely and make things right again in the land. 6 During His reign, Judah will be redeemed and Israel will be a safe place again. The name he is called will tell the story: The Eternal Is Our Righteousness!
7 So be ready and watch carefully. The days are coming when no one will say any longer, “As the Eternal lives, who brought the people of Israel out of slavery in the land of Egypt.” 8 Instead, they will say, “As the Eternal lives, who brought the people of Israel out of exile in the lands of the north and out of all other countries where He had scattered them.” Then the Israelites will live securely in their own land.
The shepherd-leaders and shepherd-teachers of God’s people have misled them, and the results have been disastrous. Now God intervenes. God Himself, personally, gathers His exiles from wherever He scattered them and places them under the guidance and tutelage of new shepherds, responsible leaders who will bring them home once again safe and secure. As if that is not enough, God will fulfill the covenant He made with King David hundreds of years earlier and establish a righteous branch of David to reign from Jerusalem. This king will be everything the earlier kings of Judah were not: just, fair, and wise. The restoration of God’s exiles and the installation of this new king—God’s anointed—will be so glorious, so momentous that it will change the course of history. It will surpass God’s rescue of the Hebrew slaves from Egypt.
Jeremiah’s prophecy of this coming king inspires many to look and long for God’s Anointed One, His Messiah, from among the sons of David. Indeed, some of the earliest followers of Jesus will find in Him the fulfillment of these hopes, dreams, and aspirations.
9 As for the false prophets:
Deep in my chest, my heart is broken.
I am shaken to the core, like a man who is drunk,
overcome by too much wine
All because of the Eternal,
all because of His holy words.
10 Eternal One: The land is full of adulterers;
surely the curse is in effect and the land mourns.
The pastures in the wilderness are all dried up,
for they have set an evil course,
and their might is not right.
11 For even the prophets and priests are ungodly;
I have witnessed them perform wicked acts in My temple.
12 Now this path they are on will become treacherous, and they will slip and slide;
they will stumble and fall into the darkness, driven into the gloom.
For in the year of their punishment,
I will bring them to ruin.
13 I saw something repulsive
among the prophets of Samaria:
They prophesied in the name of Baal
and led My people, Israel, away from Me.
14 I have seen something horrible among the prophets of Jerusalem:
worship that is adulterous and deceitful.
They inspire and encourage people to even more evil;
now no one turns back from his sin.
The citizens of Jerusalem remind Me of the wicked people
who once lived in Sodom and Gomorrah.
15 So this is what the Eternal, Commander of heavenly armies, has to say about those prophets:
Eternal One: Watch, I will give them bitter food to eat and poisoned water to drink,
because the prophets of Jerusalem have released their ungodliness
And it has spread into all the land.
16 These are the words of the Eternal, Commander of heavenly armies.
Eternal One: When these prophets “prophesy” to you, filling you with empty hopes, do not listen to one word! They do not speak for Me. They speak of visions they have only imagined. 17 They keep saying to those who openly reject My word, “Don’t worry, the Eternal has promised you peace.” And to those stubborn souls who go their own way, they say, “Don’t worry, nothing bad will happen to you.”
18 Which one of these false prophets has stood in the presence of the Eternal
and heard His voice or seen His plan?
Who of them has paid attention to His word and truly listened?
19 Behold, the storm of the Eternal’s wrath will now break open,
swirling down out of the sky like a whirlwind onto the heads of the wicked.
20 The Eternal’s anger will not relent until He has carried out His most fervent plans.
You will understand all of this in the days to come.
21 Eternal One: I did not send these so-called prophets,
but they have run to you with their empty words.
I did not speak to them,
but they claim to speak for Me.
22 If only they had stood in My presence and heard My voice,
then they would have spoken My words to My people!
They would have turned this nation back from its evil ways and evil deeds.
23 Am I only a God who is close by, and not a God of the farthest reaches? 24 Am I a God anyone can hide from? Do I not see what happens in secret? Am I not everywhere, filling heaven and earth? 25 I have heard these prophets who speak lies in My name. They say, “I had a dream, I had a dream,” and claim it was Me speaking to them! 26 How long will this go on? Will the hearts of these lying prophets ever change? How long will they deceive themselves and all who listen to them? 27 They think they can make My people forget My name with all this talk of dreams—just as their ancestors forgot My name as they worshiped Baal. 28 If a prophet has a dream, he should tell others of that dream. But the one who has My word should speak it with unshakable faith. For what is straw worth, when compared to grain? 29 Does not My word burn like fire? Does it not shatter rock like a strong hammer? 30 Look, this is why I oppose the prophets who steal My word from others and offer it as their own. 31 I oppose the prophets whose tongues “declare” something, as if I, the Eternal, have declared it. 32 I oppose the prophets who prophesy with lying dreams. They lead My people astray with their reckless lies. But I did not send these prophets or direct them to speak in My name, so they are of no use to My people.
This is what the Eternal declares.
Prophets stretch the meanings of words in order to instruct and challenge their audiences. Although it’s difficult to appreciate in translation, in the following passage Jeremiah uses an important Hebrew word that has a double meaning. It means “message,” as in the message from God that he is about to declare, but it also means “burden”; therefore, the “message” he receives from God—the “message” he must now declare—is a “burden” both to hear and deliver. As the message goes out of Jeremiah, others use this word to ridicule him and minimize what God is saying. In this passage, God makes it quite clear what He thinks of these mocking and sinful people.
Eternal One (to Jeremiah): 33 When someone, some prophet or some priest, asks, “What is the message the Eternal burdened you with today, Jeremiah?” Simply answer, “[You are the burden, and][a] the Eternal declares, ‘I will cast you aside.’” 34 If a prophet or priest or any of these people claim, “This is the burden of the Eternal,” let them be warned, I will punish that person and his family.
(to the people) 35 Instead of making light of My declarations, from now on you should say to your friends and family, “What is the Eternal’s answer to you?” or “What is the Eternal saying to us?” 36 Do not use the phrase “the burden of the Eternal” again. It means nothing to you. All people say they have a message from Me when they don’t. You are twisting the words of the living God, our God, the Eternal, Commander of heavenly armies. 37 You should say to the prophet, “What answer is the Eternal giving to you?” or “What is the Eternal saying to us?” 38 But if you keep saying, “This is the burden of the Eternal,” expect Me to declare this: “You continued to use the phrase ‘the burden of the Eternal,’ even though I warned you not to use it. 39 That is why I will forget you and cast you out of My presence, both you and the city I gave you and your ancestors. 40 I will bring endless disgrace upon you—an enduring shame that no one will forget.”
9 Jesus: Truly, some of you who are here now will not experience death before you see the kingdom of God coming in glory and power.
2 Six days after saying this, Jesus took Peter, James, and John and led them up onto a high mountaintop by themselves. There He was transformed 3 so that His clothing became intensely white, brighter than any earthly cleaner could bleach them. 4 Elijah and Moses appeared to them and talked with Jesus.
Peter (to Jesus): 5 Teacher, it’s a great thing that we’re here. We should build three shelters here: one for You, one for Moses, and one for Elijah.
6 He was babbling and did not know what he was saying because they were terrified by what they were witnessing.
7 Then a cloud surrounded them, and they heard a voice within that cloud.
Voice: This is My beloved Son. Listen to Him.
8 All of a sudden, they looked about and all they had seen was gone. They stood alone on the mountain with Jesus.
9 On their way back down, He urged them not to tell anyone what they had witnessed until the Son of Man had risen from the dead, 10 so they kept it all to themselves.
Mark doesn’t usually record events with much attention to chronology; but in this case, he mentions that the transfiguration took place six days after Peter’s confession of Jesus’ identity. In a dramatic confirmation of the truth Peter has spoken, the three disciples see that Jesus is indeed the Anointed One of God. The veil of Jesus’ human nature is pulled away, and the glory of His divinity shines through.
The appearance of Moses and Elijah shows that Jesus is the fulfillment of the law and the answer to all the promises of the prophets. The disciples hear God’s own voice commanding them to listen to Jesus as His beloved Son. What an incredible confirmation of the truth that Peter spoke in faith only six days before!
Disciples (to one another): What does He mean, “Until the Son of Man is risen”? 11 (to Jesus) Master, why do the scribes say that Elijah must come first?
Jesus (thinking of John the Baptist): 12 Elijah does come first to restore all things. They have it right. But there is something else written in the Scriptures about the Son of Man: He will have to suffer and be rejected. 13 Here’s the truth: Elijah has come; his enemies treated him with contempt and did what they wanted to him, just as it was written.
14 When they reached the rest of the disciples, Jesus saw that a large crowd had gathered and that among them the scribes were asking questions. 15 Right when the crowd saw Jesus, they were overcome with awe and surged forward immediately, nearly running over the disciples.
Jesus (to the scribes): 16 What are you debating with My disciples? What would you like to know?
Father (in the crowd): 17 Teacher, I have brought my son to You. He is filled with an unclean spirit. He cannot speak, 18 and when the spirit takes control of him, he is thrown to the ground to wail and moan, to foam at the mouth, to grind his teeth, and to stiffen up. I brought him to Your followers, but they could do nothing with him. Can You help us?
Jesus: 19 O faithless generation, how long must I be among you? How long do I have to put up with you? Bring the boy to Me.
20 They brought the boy toward Jesus; but as soon as He drew near, the spirit took control of the boy and threw him on the ground, where he rolled, foaming at the mouth.
Jesus (to the father): 21 How long has he been like this?
Father: Since he was a baby. 22 This spirit has thrown him often into the fire and sometimes into the water, trying to destroy him. I have run out of options; I have tried everything. But if there’s anything You can do, please, have pity on us and help us.
Jesus: 23 What do you mean, “If there’s anything?” All things are possible, if you only believe.
Father (crying in desperation): 24 I believe, Lord. Help me to believe!
25 Jesus noticed that a crowd had gathered around them now. He issued a command to the unclean spirit.
Jesus: Listen up, you no-talking, no-hearing demon. I Myself am ordering you to come out of him now. Come out, and don’t ever come back!
26 The spirit shrieked and caused the boy to thrash about; then it came out of the boy and left him lying as still as death. Many of those in the crowd whispered that he was dead. 27 But Jesus took the boy by the hand and lifted him to his feet.
28 Later He and His disciples gathered privately in a house.
Disciples (to Jesus): Why couldn’t we cast out that unclean spirit?
Jesus: 29 That sort of powerful spirit can only be conquered with much prayer [and fasting].[a]
The father has enough faith to bring his son to Jesus for healing, but he asks hesitantly whether there is anything Jesus can do. In his desperation, the father recognizes the limits of his faith. Perhaps that very desperation is enough because Jesus immediately heals his son.
Having successfully healed many demon-possessed people when Jesus sent them out earlier, the disciples are at a loss to know why they are completely unable to heal this little boy. Jesus’ reply is cryptic and surprising: “That sort of powerful spirit is only conquered with much prayer [and fasting].” It seems that although the disciples have faith that they can heal the boy, they are spiritually unprepared for the depth of evil residing in the world. They need to be saturated in the presence of God to face the challenge.
30 When they left that place, they passed secretly through Galilee.
Jesus (to the disciples as they traveled): 31 The Son of Man will be delivered into the hands of the people, and they will kill Him. And after He is killed, He will rise on the third day.
32 But again they did not understand His meaning, and they were afraid to ask Him for an explanation.
33 At last, they came to Capernaum where they gathered in a house.
Jesus: What was it I heard you arguing about along the way?
34 They looked down at the floor and wouldn’t answer, for they had been arguing among themselves about who was the greatest of Jesus’ disciples.
It is only natural for the disciples to wonder which of them will be His right-hand man. Even the three disciples who have just seen Jesus’ glory revealed in the transfiguration cannot resist the attraction of honor. After all, who has a better claim than they do to being the greatest of Jesus’ disciples?
Fortunately Jesus overhears what is said and is quick to respond in mercy to correct their mistake. Greatness in His eyes doesn’t consist of seeing wonders or performing miracles or even fasting and praying. Instead, greatness is about humility and service. These are the heart of the kingdom of heaven.
35 He sat down with the twelve to teach them.
Jesus: Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all.
36 He then called forward a child, set the child in the middle of them, and took the child in His arms.
Jesus: 37 Whoever welcomes a child like this in My name welcomes Me; and whoever welcomes Me is welcoming not Me, but the One who sent Me.
John (to Jesus): 38 Master, we saw another man casting out unclean spirits in Your name, but he was not one of our group. So we told him to stop what he was doing.
Jesus: 39 You shouldn’t have said that. Anyone using My name to do a miracle cannot turn quickly to speak evil of Me. 40 Anyone who isn’t against us is for us. 41 The truth of the matter is this: anyone who gives you a cup of cool water to drink because you carry the name of your Anointed One will be rewarded.
42 But if anyone turns even the smallest of My followers away from Me, it would be better for him if someone had hung a millstone around his neck and flung him into the deepest part of the sea.
43 If your hand turns you away from the things of God, then you should cut it off. It’s better to come into eternal life maimed than to have two hands and be flung into hell— [44 where the worm will not die and the fire will not be smothered.][b]
45 If your foot trips you on the path, you should cut it off. It’s better to come into eternal life crawling than to have two feet and be flung into hell— [46 where the worm will not die and the fire will not be smothered.][c]
47 And if your eye keeps you from seeing clearly, then you should pull it out. It’s better to come into the kingdom of God with one eye than to have two eyes and be flung into hell, 48 where the worm will not die and the fire will not be smothered.[d] 49 Everyone will be salted with fire[, and every sacrifice will be seasoned with salt].[e] 50 Salt is a good thing; but if it has lost its zest, how can it be seasoned again? You should have salt within yourselves and peace with one another.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.