M’Cheyne Bible Reading Plan
9 Abimelech, the son of Jerubbaal, went to Shechem to the clan of his mother.
Abimelech (to his mother’s family): 2 Go, and say this so that all the leaders of Shechem can hear you: “Is it better that 70 sons of Jerubbaal should be your rulers, or only one of them?” And remember that I share your own bone and flesh.
3 So Abimelech’s mother’s kinsmen went out and repeated these words to the leaders of Shechem, and they were favorably disposed toward him because they said, “He is our brother.” 4 They gave Abimelech 70 pieces of silver out of the treasury of Baal-berith, and he used the money to hire some reckless and worthless men who followed him and did his dirty work.
5 He went to his father’s house in Ophrah and killed all 70 of his half-brothers, the sons of Jerubbaal, on one stone. (Only Jotham, the youngest, was left alive, because he hid.) 6 Then all the leaders of Shechem and Beth-millo came together and crowned Abimelech king by the great oak tree at the pillar in Shechem.
7 When Jotham was told what had happened, he climbed to the top of Mount Gerizim.
Jotham: Listen to me, all you who are the leaders in Shechem, so that God may listen to you.
8 The trees once decided to go out
and anoint a king to rule them all.
They said to the olive tree,
“Reign over us.”
9 But the olive tree refused, saying,
“Should I stop producing the rich oil used to honor both gods and mortals so I can stand and sway over the trees?”
10 Then the trees went to the fig tree, saying,
“You come and reign over us.”
11 But the fig tree refused, saying,
“Should I give up my sweetness and stop producing my delicious fruit so I can stand and sway over the trees?”
12 Then the trees said to the grapevine,
“You come and reign over us.”
13 But the vine refused, saying,
“Should I stop producing the wine that cheers both gods and mortals so I can stand and sway over the trees?”
14 At last the trees came to the worthless thornbush, saying,
“You come and reign over us.”
15 And the thornbush said to the trees,
“If in good faith you want to anoint me as your king,
then come and take refuge in my shade (of which there was precious little).
But if you haven’t come in good faith, then let fire come from my brambles
and burn down the cedars of Lebanon.”
16 Now if you have made this decision to crown Abimelech king in good faith, with sincerity, have acted honorably toward my father Jerubbaal and his family, and have treated him as his actions toward you deserve; 17 you know how my father fought for you, risked his life for you, rescued you from the hand of the Midianites. 18 But now here you are, rising up against my father’s house, killing all of his sons, 70 of them, on one stone; and you have made Abimelech, the son of my father’s slave woman, king over all the leaders of Shechem, simply because he is your kinsman. 19 Well, I say, if you have acted honorably toward Jerubbaal and his family, then now may you take joy in Abimelech, and may he take joy in you.
20 But if you have not acted honorably, then may fire come out of Abimelech and burn up the leaders of Shechem and Beth-millo. May fire come from you and burn up Abimelech.
21 When he had said these words, Jotham fled for his life to Beer, where he stayed because he was afraid of his brother Abimelech.
22 Abimelech was king over Israel for three years. 23 Then the one True God sent an evil spirit to stir up dissension between Abimelech and the leaders of Shechem. Consequently the leaders of Shechem acted with treachery against Abimelech; 24 and all of this happened so that the brutal murder of Jerubbaal’s 70 sons might be avenged and their bloodguilt laid upon their brother Abimelech, who had ordered their deaths, and on the leaders of Shechem who had lent their strength to his cause.
25 As a result of their new hatred for Abimelech, the leaders of Shechem began to ambush travelers along the mountain roads, robbing everyone who passed by, and these robberies were reported to Abimelech.
26 When Gaal, the son of Ebed, arrived in Shechem with his family, the leaders of Shechem trusted him. 27 After they had been in the fields, gathered the grapes, and trampled them for wine, they celebrated a festival in the temple of their god. While they ate and drank, they insulted Abimelech.
Gaal: 28 Who is this Abimelech, and who are we here in Shechem that we should serve him? Didn’t the son of Jerubbaal and his deputy, Zebul, serve the men of Hamor, Shechem’s father? Why then should we serve him? 29 I wish this people were under my command! I would get rid of Abimelech. I would tell him, “Go ahead. Call out your army!”
30 When Zebul, who governed the city, heard what Gaal, the son of Ebed, said, he was furious. 31 Secretly he sent messengers to Abimelech.
Zebul’s Message: Here’s what’s happening: Gaal, son of Ebed, and his family have come to Shechem, and they are igniting the city against you. 32 You should go by night with your troops and lie in wait in the fields. 33 Then in the morning, when the sun comes up, march on the city; and when Gaal and his forces come out to defend it, you can deal with them.
34 Abimelech and his troops prepared to do just as Zebul suggested. Four companies of men waited for morning. 35 When Gaal, the son of Ebed, went outside, stood in the gate of the city, and looked out, Abimelech and his troops rose from their hiding places to attack.
Gaal (seeing them): 36 Look, Zebul, people are coming down from the mountaintops!
Zebul: It’s just the shadows on the mountains. They must look like men to you.
Gaal: 37 No, look! One company is coming right down the center, and another company is coming from the direction of the fortune-teller’s tree!
Zebul: 38 Where are your big words now? Where is the loudmouth who said, “Who is this Abimelech, that we should serve him?” Aren’t these the men you insulted? Go on, fight them!
39 So Gaal gathered the leaders of Shechem, and they fought against Abimelech’s forces. 40 Abimelech overwhelmed Gaal and chased him and his men, many of whom were wounded and fell along the way as they retreated, all the way to the gate. 41 Abimelech remained in Arumah, and Zebul threw Gaal and his people out of Shechem.
42 The next day the people of Shechem went out to work the fields. After hearing this news, Abimelech 43 took his troops, divided them into three groups, and set an ambush in the fields.
When he saw the people emerge from Shechem, he ordered his troops to attack them. 44 Abimelech and his men captured a forward position at the city gate, cutting off any retreat. Then the other two companies of Abimelech’s men swept down on the people trapped in the fields and cut them down. 45 Abimelech continued his attack all day long, until he had captured Shechem and killed everyone in it. Then he demolished the city and scattered salt over the place where it had once stood.
Abimelech here carries out a devastating act in antiquity that ensures the death of an agricultural area, both food and water sources, for subsequent generations.
46 When those leaders inside the tower of Shechem heard this news, all of them entered into the stronghold of the temple of El-berith. 47 Abimelech learned that all the leaders were in the tower, and 48 he took his men up Mount Zalmon. There he took an ax, cut a bundle of firewood, and hoisted it atop his shoulders, ordering his men to quickly do the same. 49 When they had all cut and loaded their wood, they followed Abimelech back to the stronghold, where they piled the wood against the walls and set fire to it, killing about 1,000 men and women inside the tower of Shechem.
50 Next, Abimelech went on to Thebez. He laid siege to it, captured it, and 51 discovered that in the city was a strong tower where the leaders and men and women of the city had locked themselves in to escape and had climbed onto the roof. 52 So he stormed the tower, ready to burn this tower as he had the other. 53 But this time as he approached the entrance, a woman dropped an upper millstone upon him, crushing his skull.
Abimelech (to his armor-bearer): 54 Take your sword and kill me. I won’t have anyone say that I died like this—killed by a woman.
The young man killed Abimelech with the sword.
55 When the people of Israel saw that Abimelech was dead, they all went back home.
56 So God avenged the evil that Abimelech had committed against his father by murdering his 70 brothers, 57 and the evil of the leaders of Shechem God brought back on their heads; everything happened just as Jotham, son of Jerubbaal, had prophesied when he cursed them all.
After Barnabas and Saul help deliver the relief fund to Jerusalem (11:29–30), the three men return to Antioch. With this trip by Saul (who will shortly be renamed Paul) back to Antioch, Luke’s emphasis for the rest of the book shifts away from Peter and the church in Jerusalem to focus on Paul and his mission to spread the good news to Jews and outsiders throughout the northern Mediterranean area.
13 The church in Antioch had grown strong, with many prophets and teachers: Barnabas, Simeon (a dark man from Central Africa), Lucius (from Cyrene in North Africa), Manaen (a member of Herod’s governing council), and Saul. 2 Once they were engaged in a time of worship and fasting when the Holy Spirit spoke to them, “Commission Barnabas and Saul to a project I have called them to accomplish.” 3 They fasted and prayed some more, laid their hands on the two selected men, and sent them off on their new mission. 4 Having received special commissioning by the Holy Spirit, Barnabas and Saul went to nearby Seleucia on the coast. Then they caught a ship to the island of Cyprus.
5 At the city of Salamis on the east side of Cyprus, they proclaimed the message of God in Jewish synagogues, assisted by John Mark. 6-7 They went westward from town to town, finally reaching Paphos on the western shore. There the proconsul named Sergius Paulus, an intelligent man, summoned Barnabas and Saul because he wanted to hear their message. At his side was an occult spiritualist and Jewish false prophet named Bar-Jesus 8 or Elymas (which means “magician”). Elymas argued with Barnabas and Saul, trying to keep Sergius Paulus from coming to faith.
9 Saul, who is also known as Paul, was suddenly full of the Holy Spirit. He stared directly into Elymas’s face.
Paul: 10 You’re a son of the devil. You’re an enemy of justice, you’re full of lies, and you steal opportunities from others. Why do you insist on confusing and twisting the clear, straight paths of the Lord? 11 Hear this, Elymas: the Lord’s hand is against you, and you will be as blind as a bat for a period of time, beginning right now!
At that instant, it was as if a mist came over Elymas and then total darkness. He stumbled around, groping for a hand so he could be led back home. 12 When Sergius Paulus saw this happen, he came to faith and was attracted to and amazed by the teaching about the Lord.
13 Paul and his entourage boarded a ship and set sail from Paphos. They traveled north to Perga in Pamphylia. John Mark, however, abandoned the mission and returned to Jerusalem.
14 Paul and Barnabas continued from Perga to Pisidian Antioch; and on the Sabbath, they entered the synagogue and sat down. 15 After the regular reading of the Hebrew Scriptures—including passages from the Law and the Prophets—the synagogue leaders sent a message to them: “Brothers, if you would like to give us some exhortation, please do so.” 16 Paul rose to his feet, offered a gesture of greeting, and began his message.
Paul: Israelites and other God-fearing people, please hear me. 17 The God of the Israelites chose our ancestors and helped them become a large population while they were living in Egypt many years ago. He displayed His great power by leading them out of that powerful nation. 18 For about 40 years, He endured their constant complaining in the wilderness. 19 He opened up some land for them in Canaan by destroying the seven nations living there, and that land became their inheritance for about 450 years. 20 They had tribal leaders[a] through the time of the prophet Samuel. 21 Then they asked for a king, and God gave them one—Saul, son of Kish, of the tribe of Benjamin—who reigned for 40 years. 22 After God moved Saul aside, He made David king in his place. God had this to say about David: “I have found David, son of Jesse, to be a man after My own heart. He’s the kind of king who will rule in ways that please Me.”[b] 23 God has selected one of David’s descendants as the long-promised Liberator of Israel. I am speaking of Jesus.
24 Before Jesus arrived on the scene, His cousin John was hard at work, proclaiming to all the people of Israel a ceremonial washing through baptism[c] and pointing to a new direction in thought and life. 25 John’s ministry climaxed when he said, “Who do you assume me to be? I am not the One you’re looking for. No, but One is coming after me, One whose sandal thong I am unworthy to untie.”[d] 26 My brothers, fellow descendants of our common father Abraham, and others here who fear God, we are the ones to whom God has sent this message of salvation.
27 But you know the people of Jerusalem and their leaders did not recognize Jesus. They didn’t understand the words of the prophets that are read in the synagogues on Sabbath after Sabbath. As a result, they fulfilled the ancient prophecies by condemning Jesus. 28 Even though they could find no offense punishable by death, still they asked Pilate to execute Jesus. 29 When they carried out everything that had been foretold by the prophets, they took His body down from the tree and laid Him in a tomb. 30 But that was not the end: God raised Him from the dead, 31 and over a period of many days, He appeared to those who had been His companions from the beginning of their journey in Galilee until its end in Jerusalem. They are now witnesses to everyone. 32 We are here to bring you the good news of God’s promise to our ancestors, 33 which He has now fulfilled for our children by raising Jesus. Consider the promises fulfilled in Jesus. The psalmist says, “You are My Son; today I have become Your Father.”[e]
34 Elsewhere God promises that Jesus will rise and never return to death and corruption again: “I will make You the holy and faithful promises I made to David.”[f] 35 Similarly, another psalm says, “You will not abandon Me to experience death and the grave or leave Me to rot alone.”[g] 36 We all know David died and was reduced to dust after he served God’s purpose in his generation; 37 these words obviously apply not to David but to the One God raised from death before suffering decay. 38 So you must realize, my brothers, that through this resurrected man forgiveness of sins is assured to you. 39 Through Jesus, everyone who believes is set free from all sins—sins which the law of Moses could not release you from. 40 In light of all this, be careful that you do not fulfill these words of the prophet Habakkuk:
41 Look, you scoffers!
Be shocked to death.
For in your days I am doing a work,
a work you will never believe, even if someone tells you plainly![h]
42 Paul and Barnabas prepared to leave the synagogue, but the people wanted to hear more and urged them to return the following Sabbath. 43 As the people dispersed after the meeting, many Jews and converts to Judaism followed Paul and Barnabas. Privately Paul and Barnabas continued teaching them and urged them to remain steadfast in the grace of God. 44 The next Sabbath, it seemed the whole city had gathered to hear the message of the Lord. 45 But some of the Jewish leaders were jealous when they saw these huge crowds. They began to argue with and contradict Paul’s message, as well as slander him. 46 Paul and Barnabas together responded with great confidence.
Paul and Barnabas: OK, then. It was only right that we should bring God’s message to you Jewish people first. But now, since you are rejecting our message and identifying yourselves as unworthy of eternal life, we are turning to the outsiders. 47 The Lord has commanded us to do this. Remember His words:
I have appointed you a light to the nations beyond Israel,
so you can bring redemption to every corner of the earth.[i]
48 These words created two strong reactions. The outsiders were thrilled and praised God’s message, and all those who had been appointed for eternal life became believers. 49 Through them the Lord’s message spread through the whole region. 50 But the Jewish leaders united the aristocratic religious women and the city’s leading men in opposition to Paul and Barnabas, and soon they were persecuted and driven out of the region. 51 They simply shook the dust off their feet in protest and moved on to Iconium. 52 The disciples weren’t intimidated at all; rather, they were full of joy and the Holy Spirit.
22 Eternal One (to Jeremiah): Go down to the palace of the king of Judah and say to him, 2 “Hear the word of the Eternal. Listen, O king of Judah, who sits on David’s throne. Listen, you advisors of the king. Listen, you people who walk through these city gates. 3 This is what the Eternal has to say: ‘Do what is just and right. Rescue those poor ones being robbed by the extortionists. Protect the outsiders, orphans, and widows in your land from any oppression, for they have no one. Stop the violence and the shedding of innocent blood in this place. 4 If you do what I say, there will always be a king on the throne in Jerusalem. The descendants of David will ride through these gates leading a great processional of chariots and horses, of advisors and subjects. 5 But if you refuse My words of warning, I swear by My name and all that I am that this palace of yours will be laid to waste.’”
6 This is what the Eternal says concerning the king of Judah and his household.
Eternal One: You are as precious to Me as the lush forests of Gilead;
you are like the cedars on the summit of Lebanon.
But I swear I will make you into a wilderness—stripped of trees—
with cities that lie empty and lifeless.
7 I will unleash destroyers against you—
ruthless men with fearful weapons.
They will cut down your best trees
and throw them on the fire.
8 When other nations pass by the ruins of Jerusalem, they will ask each other, “Why did the Eternal destroy this great city?” 9 The answer they will hear is the one you already know: “Because these people violated the covenant they had made with the Eternal their God by worshiping and serving other gods.”
10 Do not cry for the one who is dead; do not mourn for him.
Cry instead for the living one going into exile
For he will not come back again,
he will never see his home again.
11 This is a word of the Eternal for Shallum (son of Josiah), who succeeded his father as king of Judah and went from this place into exile:
Eternal One: He will never return, 12 and he will die in that land of captivity, never to see this place again.
13 Woe to the one[a] who builds his palace on the proceeds of unrighteousness,
who adds upper rooms on the gains of injustice,
Who forces his own people to labor for nothing,
who refuses to pay them for all their hard work.
14 He thinks to himself, “I will build a huge palace
with a large second story and many windows.
I will panel the walls with the best cedar
and paint it red to impress everyone.”
15 Do you become king because you have more cedar than another?
Your father, so different from you, had plenty to eat, plenty to drink.
Didn’t he live his life as a righteous and fair man?
And look how well he did.
16 He stood up for the poor and needy;
then things went well for him and the people.
Isn’t this what it means to know Me?
17 But you are so different: your eyes are focused and your heart is set
on one goal: deceitful personal gain.
You make the innocent pay with their blood;
you violently oppress them and take what is not yours.
18 So this is what the Eternal says
regarding Jehoiakim (son of Josiah), king of Judah:
Eternal One: Upon his death, no one in his family will weep and say,
“Oh my brother, oh my sister—our loved one is gone.”
Nor will any of his subjects weep and say,
“Our leader is gone; our great king is gone.”
19 No, he will be buried like a dead donkey—his body dragged away
and dumped outside Jerusalem’s gates in the trash heap.
20 (to Jerusalem) Go to the mountains of Lebanon and cry out.
Run to Bashan and the peaks of Abarim, and cry out loudly
Because all of your lovers have been destroyed.
21 I warned you when things were going well,
but you said to Me, “I will not listen.”
You have treated Me this way since the days of your youth;
you have never listened to My voice.
22 All your shepherds will be driven away by the wind,
and your lovers will be led into captivity.
In that moment, you will be covered with shame,
humiliated because of your evil ways.
23 You who live in Lebanon,
safe and nestled among the cedars—
How you will cry in anguish when the judgment comes,
like the anguish and pain of a woman giving birth.
24 As surely as I live, I declare the following about Coniah (son of Jehoiakim), king of Judah: Even though you were a signet ring on My right hand, I have torn you away. 25 I will drop you into the hands of those who want you dead, those you fear—Nebuchadnezzar (king of Babylon) and his Chaldean army. 26 I will cast you and your mother into another country, where you were not born. It will be there, in that foreign land, where you will die. 27 Though they will long to come back to this land you call home, they will never return.
28 Is this man, Coniah, a broken and worthless pot?
Is he like something tossed on the garbage heap that no one wants?
Why are he and his children being thrown out—
no, hurled out into a foreign land?
29 O land, land, land!
You must hear the word of the Eternal!
30 Eternal One: Write in the record that this man is childless and disgraced.
As long as he lives, none of his children will succeed him
And sit on the throne of David
and rule over Judah again.
8 Once again a huge crowd had followed them, and they had nothing to eat. So Jesus called His disciples together.
Jesus: 2 These people have been with Me for three days without food. They’re hungry, and I am concerned for them. 3 If I try to send them home now, they’ll faint along the way because many of them have come a long, long way to hear and see Me.
Disciples: 4 Where can we find enough bread for these people in this desolate place?
Jesus: 5 How much bread do we have left?
Disciples: Seven rounds of flatbread.
6 So, as before, He commanded the people to sit down; and He took the rounds of flatbread, gave thanks for them, and broke them. His disciples took what He gave them and fed the people. 7 They also had a few small fish, which, after He had spoken a blessing, He likewise gave His followers to pass to the people. 8 When all had eaten their fill and they had gathered up the food that remained, seven baskets were full.
9 On this occasion, there were about 4,000 people who had eaten the food that Jesus provided. Jesus sent the crowd home; 10 then, immediately, He got into a boat with His disciples and sailed away. Upon their arrival in Dalmanutha in the district of Magdala, 11 they were met by Pharisees—ready with their questions and tests—seeking some sign from heaven that His teaching was from God.
Jesus (sighing with disappointment): 12 Why does this generation ask for a sign before they will believe? Believe Me when I say that you will not see one.
13 He left the Pharisees and sailed across to the other shore.
14 The disciples had forgotten to buy provisions, so they had only one round of flatbread among them. 15 Jesus took this moment to warn them.
Jesus: Beware of the yeast of the Pharisees and the leaven of Herod.
The disciples didn’t understand what Jesus was talking about and discussed it among themselves.
Some Disciples: 16 What?
Other Disciples: He’s saying this because we have run out of bread.
Jesus (overhearing them): 17-19 Why are you focusing on bread? Don’t you see yet? Don’t you understand? You have eyes—why don’t you see? You have ears—why don’t you hear? Are you so hard-hearted?
Don’t you remember when I broke the five rounds of flatbread among the 5,000? Tell Me, how many baskets of scraps were left over?
Disciples: Twelve.
Jesus: 20 And how many were left when I fed the 4,000 with seven rounds?
Disciples: Seven.
Jesus: 21 And still you don’t understand?
22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.
Jesus: What do you see?
Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.
25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.
26 Jesus sent him away to his house.
Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]
Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.
Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.
27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.
Jesus: Who do the people say that I am?
28 They told Him about the great speculation concerning His identity.
Disciples: Some of them say You are John the Baptist,[b] others say Elijah, while others say one of the prophets of old.
Jesus (pressing the question): 29 And who do you say that I am?
Peter: You are God’s Anointed, the Liberating King.
Jesus: 30 Don’t tell anyone. It is not yet time.
31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.
32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.
Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.
Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.
34 He gathered the crowd and His disciples alike.
Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life? 38 If you are ashamed of Me and of what I came to teach to this adulterous and sinful generation, then the Son of Man will be ashamed of you when He comes in the glory of His Father along with the holy messengers at the final judgment.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.