M’Cheyne Bible Reading Plan
Modern readers wrestle with the violence in the Old Testament. In the wake of events like the holocaust, when the Jews were slaughtered by the millions, many do not see God as a protecting God or as a God of might.
But in Judges we learn about a God who fights for His chosen people or empowers champions to protect them. This was certainly the way the people of God in the time of Judges thought about God, as defender and protector, and the way people in the ancient Middle East understood faith, worship, and divinity. But the Lord is different from all the other gods. He is jealous, so when His people abandon Him, all that power is turned against them in the form of invading armies. The Israelites have need of judges who can lead them in their military exploits and who can keep them faithful to the mighty God of Israel.
1 After Joshua died, the people of Israel asked a question of the Eternal One.
Israelites: So now who will lead us in our wars against the armies of Canaan?
Eternal One (to the leaders of Judah): 2 Judah will go and fight. See, I am giving the land into their hands.
3 The tribe of Judah enlisted support from the tribe of Simeon.
Tribe of Judah: If you will help us fight for the land we were given in Canaan, we will do the same for you.
The tribe of Simeon agreed to help them. 4-5 So Judah and her ally went up to fight against Adoni-bezek at the town of Bezek, and the Eternal gave them victory over the Canaanites and the Perizzites. They killed 10,000 of them at Bezek; 6 and although Adoni-bezek tried to escape, they caught him and cut off his thumbs and big toes, which rendered him useless for basically anything.
Adoni-bezek: 7 In my time, I cut the thumbs and toes off 70 kings and left them to scramble for scraps under my table. And now God has done the same to me.
They carried him away to Jerusalem, where he died.
8 Then the people of Judah attacked Jerusalem; and when they had captured it, they killed many, burned the city, and destroyed it. 9 After that the people of Judah swept down upon the Canaanites remaining in the highlands and in the lowlands and in the southern desert. 10 Judah campaigned against the Canaanites of Hebron (formerly Kiriath-arba), where they defeated Sheshai, Ahiman, and Talmai, 11 and then they went out in battle against the people of Debir (formerly Kiriath-sepher). 12 It was about this battle that Caleb had made a vow.
Caleb: Whoever attacks and captures Kiriath-sepher will receive my daughter Achsah as his wife.
13 Othniel, the son of Caleb’s younger brother, Kenaz, captured the city, so Caleb gave Othniel his daughter Achsah to marry. 14 When she came to Othniel, she persuaded him to ask her father for a field. As she dismounted from her donkey, Caleb approached her.
Caleb: What do you wish?
Achsah: 15 Here is what I would like as a wedding gift: since you have given me a place in the southern desert, also give me some springs of water.
And so Caleb gave her the upper and lower springs.
16 The people who descended from Moses’ father-in-law, Hobab the Kenite, went with the people of Judah from the city of palm trees into the wilderness of Judah, and they settled there with the people, the Amalekites, in the southern desert near Arad.
17 Then Judah and Simeon defeated the Canaanites who lived in Zephath and destroyed them completely, so their city was renamed Hormah, which means “destruction.” 18 Judah went on to take the cities of Gaza, Ashkelon, and Ekron and all the land surrounding them. 19 The Eternal was with Judah, and the tribe conquered all of the highlands. But those living in the plains had iron chariots, so Judah could not drive them out. 20 Caleb received the land of Hebron, as Moses had promised many years earlier, and he drove out the three sons of Anak. 21 The people of the tribe of Benjamin, however, did not drive the Jebusites out of Jerusalem, and the Jebusites live alongside the Benjaminites in Jerusalem to this very day.
22-23 The tribe of Joseph went up against Bethel (which was formerly known as Luz), and the Eternal supported them. They sent out spies 24 who intercepted a man leaving the city.
Spies: Show us the way into the city, and we’ll spare you.
25 He showed them the way, and they destroyed the city with swords; but as they had promised, they let the man and his family go. 26 This man went into the land of the Hittites, and there he established a city; he called it Luz, and that is still its name.
27-28 The tribe of Manasseh failed to drive out the people who lived in the cities and surrounding villages of Beth-shean, Taanach, Dor, Ibleam, and Megiddo. The Canaanites continued to live in those regions for they were determined to live there; but when the people of Israel grew strong, they made the Canaanites their slaves and did not completely drive them out.
29 So it was with the tribe of Ephraim, who did not drive out the Canaanites who lived in Gezer but lived among them.
30 Zebulun also did not drive out the people of Kitron or Nahalol, so these Canaanites lived among them and became their slaves.
31-32 Asher failed to drive out the people of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob; instead, the tribe of Asher lived among the Canaanites who lived in the land.
33 Naphtali did not drive out the inhabitants of Beth-shemesh or Beth-anath but lived among these Canaanites who lived in the land. They also became the slaves of Naphtali.
34 The Amorites pushed the tribe of Dan back into the hills and did not allow them to dwell in the valley. 35 The Amorites persisted in living on Mount Heres, in Aijalon, and in Shaalbim, but the tribe of Joseph overpowered them and forced them into labor. 36 In those days, the border of the Amorites ran from the heights of Akrabbim to Sela and beyond.
This portrait of the early church as an unselfish community is captivating and inspiring. It presents a challenge for many followers of the Anointed One who want to show sacrificially their love to Him and His church. Many today wonder how to translate this into a modern culture so shaped by consumerism and self-interest, but no translation is necessary. These problems weren’t foreign to the early community. In contrast to the generosity and sincerity of some like Barnabas, Luke now explains that others gave not out of love, but out of a desire to be honored by the community.
5 Once a man named Ananias, with his wife Sapphira fully cooperating, committed fraud. He sold some property 2 and kept some of the proceeds, but he pretended to make a full donation to the Lord’s emissaries.[a]
Peter: 3 Ananias, have you allowed Satan to influence your lies to the Holy Spirit and hold back some of the money? 4 Look, it was your property before you sold it, and the money was all yours after you sold it. Why have you concocted this scheme in your heart? You weren’t just lying to us; you were lying to God.
5 Ananias heard these words and immediately dropped to the ground, dead; fear overcame all those who heard of the incident. 6 Some young men came, wrapped the body, and buried it immediately. 7 About three hours had passed when Sapphira arrived. She had no idea what had happened.
Peter: 8 Did you sell the land for such-and-such a price?
Sapphira: Yes, that was the price.
Peter: 9 Why did the two of you conspire to test the Spirit of the Lord? Do you hear those footsteps outside? Those are the young men who just buried your husband, and now they will carry you out as well.
10 She—like her husband—immediately fell dead at Peter’s feet. The young men came in and carried her corpse outside and buried it beside her husband. 11 The whole church was terrified by this story, as were others who heard it.
In these formative days, God sends some strong messages about His work in the church: the power to heal, the beauty of life in the Spirit, and His hatred for arrogant religion. If God does not rebuke the married couple who chooses to make a show of their supposed generosity, then Christianity might drift in the wrong direction. While the Jewish leaders are using religion as a means to gain power and increase their reputations, the teachings of Jesus lead down a path toward the kingdom of God rather than toward human advancement. God chooses to expose these bad motives quickly, so that the church can give out of pure motives rather than out of a desire to appear righteous.
12 Those were amazing days—with many signs and wonders being performed through the apostles among the people. The church would gather as a unified group in Solomon’s Porch, 13 enjoying great respect by the people of the city—though most people wouldn’t risk publicly affiliating with them. 14 Even so, record numbers of believers—both men and women—were added to the Lord. 15 The church’s renown was so great that when Peter walked down the street, people would carry out their sick relatives hoping his shadow would fall on some of them as he passed. 16 Even people from towns surrounding Jerusalem would come, bringing others who were sick or tormented by unclean spirits, all of whom were cured.
17 Of course, this popularity elicited a response: the high priest and his affiliates in the Sadducean party were jealous, 18 so they arrested the apostles and put them in the public prison. 19 But that night, a messenger of the Lord opened the doors of the prison and led them to freedom.
Messenger of the Lord: 20 Go to the temple, and stand up to tell the people the whole message about this way of life from Jesus.
21 At dawn they did as they were told; they returned to their teaching in the temple.
Meanwhile the council of Jewish elders was gathering—convened by the high priest and his colleagues. They sent the temple police to the prison to have the Lord’s emissaries[b] brought for further examination; 22 but of course, the temple police soon realized they weren’t there. They returned and reported,
Temple Police: 23 The prison was secure and locked, and the guards were standing in front of the doors; but when we unlocked the doors, the cell was empty.
24 The captain of the temple police and the senior priests were completely mystified when they heard this. They had no idea what had happened. 25 Just then, someone arrived with this news:
Temple Messenger: You know those men you put in prison last night? Well, they’re free. At this moment, they’re at it again, teaching our people in the temple!
26 The temple police—this time, accompanied by their captain—rushed over to the temple and brought the emissaries[c] of the Lord to the council. They were careful not to use violence, because the people were so supportive of them that the police feared being stoned by the crowd if they were too rough. 27 Once again the men stood before the council. The high priest began the questioning.
High Priest: 28 Didn’t we give you strict orders to stop teaching in this name? But here you are, spreading your teaching throughout Jerusalem. And you are determined to blame us for this man’s death.
Peter and the Apostles: 29 If we have to choose between obedience to God and obedience to any human authority, then we must obey God. 30 The God of our ancestors raised Jesus from death. You killed Jesus by hanging Him on a tree, 31 but God has lifted Him high, to God’s own right hand, as the Prince, as the Liberator. God intends to bring Israel to a radical rethinking of our lives and to a complete forgiveness of our sins. 32 We are witnesses to these things. There is another witness, too—the Holy Spirit—whom God has given to all who choose to obey Him.
33 The council was furious and would have killed them; 34 but Gamaliel, a Pharisee in the council respected as a teacher of the Hebrew Scriptures, stood up and ordered the men to be sent out so the council could confer privately.
Gamaliel: 35 Fellow Jews, you need to act with great care in your treatment of these fellows. 36 Remember when a man named Theudas rose to notoriety? He claimed to be somebody important, and he attracted about 400 followers. But when he was killed, his entire movement disintegrated and nothing came of it. 37 After him came Judas, that Galilean fellow, at the time of the census. He also attracted a following; but when he died, his entire movement fell apart. 38 So here’s my advice: in this case, just let these men go. Ignore them. If this is just another movement arising from human enthusiasm, it will die out soon enough. 39 But then again, if God is in this, you won’t be able to stop it—unless, of course, you’re ready to fight against God!
40 The council was convinced, so they brought the apostles back in. They were flogged, again told not to speak in the name of Jesus, and then released. 41 As they left the council, they weren’t discouraged at all. In fact, they were filled with joy over being considered worthy to suffer disgrace for the sake of His name. 42 And constantly, whether in public, in the temple, or in their homes, they kept teaching and proclaiming Jesus as the Anointed One, the Liberating King.
14 The word of the Eternal came to Jeremiah about the coming droughts.
A series of droughts come upon the land of Judah, making life very difficult for the people. Even the animals suffer as God holds back the rain.
2 Eternal One: Judah mourns and her cities grow weak;
her people collapse to the ground in grief.
The cries of Jerusalem echo through the city.
3 The nobles send their servants for water that is not there.
They come to cisterns only to return home with their jars empty.
They have all been shamed, humiliated,
so they cover their heads.
4 The fields are dry and the ground is cracked because there is no rain.
The farmers suffer shame; they, too, cover their heads.
5 Even the animals of the field struggle:
the devoted doe walks away from her newborn fawn,
all because there is no grass to be found.
6 The wild donkeys stand on barren hills panting like jackals in the dry heat.
With no plants to eat, their bodies weaken—their eyes grow dim.
7 People (to God): We know our guilt cries out against us,
but O Eternal One, step in now and do something!
For the sake of Your own good name, help us.
It’s true—our betrayals are many, so much have we sinned against You.
8 But O Hope of Israel, her Savior in times of trouble, don’t forget us!
Why are You acting like a stranger here in Your own land,
Treating us like some traveler who’s only staying for the night?
9 Why do You seem surprised,
like a warrior who cannot defend us?
But we know You are here, among us even now.
Eternal One—we are Your people.
You know us by name;
do not disown us!
Eternal One: 10 (about His people) All this is true, but they love to wander from Me; they cannot control their restless feet—which are constantly running after other gods. That is why I won’t accept them and take them back. I will remember their guilt and hold them accountable for their sins.
11 (to Jeremiah) Do not pray for this people’s well being. 12 They will try to impress Me again, but when they fast, I will not hear their cry; when they bring Me their burnt offerings and grain offerings, I will not accept any of them. Instead, I will offer to them their own destruction by war, by famine, and by disease.
Jeremiah: 13 But Eternal Lord, there are prophets in the land who keep telling the people none of this will happen. They claim to speak for You, saying, “No war or famine will come to you. Instead, I will give you peace and security in this place.”
Eternal One: 14 But these so-called prophets are “prophesying” lies. And they do so in My name! I have said no such thing. I have not sent them and directed them to speak in My name. Their prophecies are based on false visions, faulty revelation, and dark delusions of their own making.
15 This is what the Eternal says regarding the false prophets who attempt to speak in His name.
Eternal One: I simply did not send them. Those who are proclaiming to the people, “No war or famine will touch this land,” will themselves die in war and famine. 16 And those foolish enough to listen to their prophecies will be tossed into the streets of Jerusalem, weakened by famine, victims of war. They will die, and there will be no one to bury them, their wives, their sons, or their daughters because I will pour out their own evil upon them.
17 God told me to speak these words to them:
Jeremiah: May my eyes fill with tears day and night.
Let me not stop crying for what I see:
for my tender virgin daughter—my people—
Has suffered a crushing blow.
I see her now with a serious, gaping wound.
18 If I go to the countryside, I see the bodies of those cut down in war;
if I walk into the city, I see the misery brought on by famine.
And yet the prophets and priests go about their business in blissful ignorance,
unaware of what they are doing.
19 (to God) Have You abandoned Judah completely?
Do You now hate Zion?
Why have You wounded us beyond healing?
We longed for peace, but nothing good ever came.
We hoped for healing, but only terror came our way.
20 We admit our wickedness, O Eternal One.
We confess the sins of our ancestors.
We know we, too, have sinned against You.
21 For the sake of Your good name, do not disown us;
do not dishonor the throne of Your glory.
O God, remember Your people!
Do not break Your covenant with us.
22 Do any of the foreign idols bring the rain?
Do the showers fall from heaven by themselves?
No. They come from You, Eternal One our God.
That is why our hope is in You, for You alone do all this.
28 After the Sabbath, as the light of the next day, the first day of the week, crept over Palestine, Mary Magdalene and the other Mary came to the tomb to keep vigil. 2 Earlier there had been an earthquake. A messenger of the Lord had come down from heaven and had gone to the grave. He rolled away the stone and sat down on top of it. 3 He veritably glowed. He was vibrating with light. His clothes were light, white like transfiguration, like fresh snow. 4 The soldiers guarding the tomb were terrified. They froze like stone.
5 The messenger spoke to the women, to Mary Magdalene and the other Mary.
Messenger of the Lord: Don’t be afraid. I know you are here keeping watch for Jesus who was crucified. 6 But Jesus is not here. He was raised, just as He said He would be. Come over to the grave, and see for yourself. 7 And then go straight to His disciples, and tell them He’s been raised from the dead and has gone on to Galilee. You’ll find Him there. Listen carefully to what I am telling you.
8 The women were both terrified and thrilled, and they quickly left the tomb and went to find the disciples and give them this outstandingly good news. 9 But while they were on their way, they saw Jesus Himself.
Jesus (greeting the women): Rejoice.
The women fell down before Him, kissing His feet and worshiping Him.
Jesus: 10 Don’t be afraid. Go and tell My brothers to go to Galilee. Tell them I will meet them there.
11 As the women were making their way to the disciples, some of the soldiers who had been standing guard by Jesus’ tomb recovered themselves, went to the city, and told the chief priests everything that had happened—the earthquake just after dawn, the heavenly messenger, and his commission to the Marys. 12 The chief priests gathered together all the elders, an emergency conference of sorts. They needed a plan. They decided the simplest course was bribery: they would pay off the guards 13 and order them to say that the disciples had come in the middle of the night and had stolen Jesus’ corpse while they slept. 14 The chief priests promised the soldiers they would run interference with the governor so that the soldiers wouldn’t be punished for falling asleep when they were supposed to be keeping watch. 15 The guards took the bribe and spread the story around town—and indeed, you can still find people today who will tell you that Jesus did not really rise from the dead, that it was a trick, some sort of sleight of hand.
16 The eleven disciples, having spoken to the Marys, headed to Galilee, to the mountain where they were to meet Jesus. 17 When the disciples saw Jesus there, many of them fell down and worshiped, as Mary and the other Mary had done. But a few hung back. They were not sure (and who can blame them?). 18 Jesus came forward and addressed His beloved disciples.
The disciples don’t know what to think or how to act. Nothing like this has ever happened before.
Jesus: I am here speaking with all the authority of God, who has commanded Me to give you this commission: 19 Go out and make disciples in all the nations. Ceremonially wash them through baptism in the name of the triune God: Father, Son, and Holy Spirit. 20 Then disciple them. Form them in the practices and postures that I have taught you, and show them how to follow the commands I have laid down for you. And I will be with you, day after day, to the end of the age.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.