M’Cheyne Bible Reading Plan
18 The whole community of Israelites assembled at Shiloh and raised the congregation tent. The region was fully under their control. 2 But there were still seven tribes who had not received their inheritance of land.
Joshua (to the remaining Israelites): 3 How much more time do you intend to waste before going to claim the land the Eternal God of your ancestors is giving to you? 4 Pick three men from every tribe, and I will send them into the land so they can survey the regions in light of your inheritances and bring me back descriptions. 5 They will divide the land into seven sections, between the people of Judah remaining in its territory in the south and the people of Joseph in their places in the north. 6 After you divide the land, return here with the seven descriptions, and I will draw lots so that the Eternal One, our True God, can choose who will inherit what part of it.
7 Remember that the Levites will not receive a share in this apportioning since their inheritance is the priesthood of the Eternal. The tribes of Gad and Reuben and the half-tribe of Manasseh have already received their inheritance east of the Jordan that Moses, the servant of the Eternal, gave them.
The tribe of Levi is the one exception to this process of allocating land because they have been set aside as priests in service to God. The other tribes will have to take care of Levi so that they may do the work God has given them to do for the entire people.
8 So the chosen men prepared to go, and Joshua repeated his instructions to them.
Joshua: Go into the land and survey it. Keep in mind that we need to divide it into seven sections. When you come back, we will draw lots before the Eternal here in Shiloh to divide the land.
9 The men went out and passed through the land, marking the cities, dividing it into seven parts and recording their findings on a scroll. Then they returned to Joshua at Shiloh, 10 and Joshua drew lots in Shiloh in the presence of the Eternal to divide the land among the remaining Israelites, each getting a share.
11 The land assigned by lot to the tribe of the Benjaminites according to their clans was between the people of Judah in the south and the people of Joseph in the north. 12 On the north side their boundary began at the Jordan: then the boundary went up to the northern side of Jericho, climbed westward through the hill country, and ended at the wilderness of Beth-aven. 13 From there, the boundary went southward in the direction of Luz; near Luz (that is, Bethel) it went down to Ataroth-addar, on the mountain to the south of lower Beth-horon. 14 From this point, the western boundary turned southward from the mountain opposite Beth-horon to Kiriath-baal (that is, Kiriath-jearim), a town belonging to the people of Judah. This was the western boundary of their inheritance.
15 The southern boundary began on the outskirts of Kiriath-jearim and from there went west to the springs of Nephtoah. 16 Then the boundary went along the border of the mountain overlooking the valley of Ben-hinnom, which is at the north end of the valley of Rephaim; and it then went down the valley of Hinnom, south of the slope of the Jebusites, and further to En-rogel. 17 Then it curved in a northerly direction toward En-shemesh and from there went on to Geliloth, which is opposite the ascent of Adummim; then down to the stone of Bohan, Reuben’s son, 18 and passing on to the north of the slope of Arabah, it descended down to the Arabah.[a] 19 The boundary then went north of the slope of Beth-hoglah and ended at the northern bay of the Dead Sea where the Jordan empties into the sea. This was the southern border. 20 On the eastern side, the Jordan formed its boundary.
This, then, was the inheritance of the people of Benjamin, clan by clan, boundary by boundary. 21 And the cities of the tribe of the Benjaminites allocated to the clans were: Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, and Geba—12 cities and their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite city (Jerusalem), Gibeah, and Kiriath—14 cities with their surrounding villages. This was the inheritance of the people of Benjamin, clan by clan.
19 The second allotment went to the tribe of the Simeonites, clan by clan, and its inheritance lay within the lands of the people of Judah. 2 Simeon had for its inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—13 cities with their surrounding villages; 7 also Ain, Rimmon, Ether, and Ashan—four towns with their surrounding villages; 8 also all the villages surrounding these towns as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the Simeonites, clan by clan. 9 The inheritance of the people of Simeon was taken from the people of Judah because the allotment of the people of Judah was too large for them. So the tribe of Simeon received an inheritance within Judah’s inheritance.
Simeon receives no land allotment for himself. He is to be scattered within Judah’s territory.
10 The third lot fell to the people of Zebulun, clan by clan. The boundary of its inheritance stretched as far as Sarid, 11 then it climbed up westward to Maralah and brushed Dabbesheth, then on to the wadi that is east of Jokneam. 12 From Sarid it turned in the other direction eastward toward the sunrise to the frontier of Chisloth-tabor; and from there it went to Daberath, then up to Japhia. 13 From there it went eastward to Gath-hepher, then Eth-kazin, and going on to Rimmon, it curved toward Neah. 14 Then on the north, the boundary curved toward Hannathon and ended at the valley of Iphtahel 15 with Kattah, Nahalal, Shimron, Idalah, and Bethlehem—12 cities with their surrounding villages. 16 This, then, was the land granted to the people of Zebulun, clan by clan: these cities with their surrounding villages.
17 The fourth lot went to the people of Issachar, clan by clan. 18 The territory that they inherited included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary extended up to Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan—16 cities with their surrounding villages. 23 This, then, was the land granted to the tribe of the Issacharites, clan by clan: these cities with their surrounding villages.
24 The fifth lot was drawn for the tribe of the Asherites, clan by clan. 25 The boundary of its inheritance included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. It reached Carmel on the west and the brook Shihor-libnath, 27 then it turned eastward toward Beth-dagon and brushed Zebulun and the valley of Iphtahel north to Beth-emek and Neiel; then it continued on north passing by Cabul on the left, 28 to Ebron,[b] Rehob, Hammon, Kanah, as far as Sidon the Great. 29 The border turned to Ramah and the fortified city of Tyre. Then it turned to Hosah and ended at the sea near the region of Achzib; 30 also, Ummah, Aphek, and Rehob—22 cities with their surrounding villages. 31 This, then, was the land allotted to the tribe of the Asherites, clan by clan: these cities and their surrounding villages.
32 The sixth lot was drawn for the people of the Naphtalites, clan by clan; 33 and its boundary ran from Heleph and the oak in Zaanannim, with Adami-nekeb and Jabneel, as far as Lakkum; it ended at the Jordan. 34 The western boundary ran from Heleph to Aznoth-tabor and went from there to Hukkok, brushing the inheritance of Zebulun to the south, Asher on the west, and Judah on the east at the Jordan. 35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—19 cities in all with their surrounding villages. 39 This, then, was the land granted to the tribe of the Naphtalites, clan by clan: these cities with their surrounding villages.
40 The seventh lot fell to the tribe of the Danites, clan by clan; 41 and the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon on the border opposite Joppa. 47 The people of Dan had a difficult time subduing their allotted territory so they went up and attacked Leshem, and when they had captured it and killed its inhabitants, they settled there, renaming Leshem “Dan,” after their ancestor. 48 This, then, was the land granted to the tribe of the Danites, clan by clan: these cities with their surrounding villages.
49 When at last they had finished distributing the territories of the land as inheritances, the Israelites gave Joshua, son of Nun, a special inheritance among them. 50 As the Eternal had commanded, they gave Joshua the town he had asked for, Timnath-serah in the highlands of Ephraim. So he built a city and settled there.
51 These, then, are the inheritances that the priest Eleazar, Joshua (son of Nun), and the heads of the leaders of the Israelite tribes distributed by drawing lots at Shiloh. All this was done in the presence of the Eternal at the entrance of the congregation tent. And the division of the land was complete.
Psalm 149
1 Praise the Eternal!
Write new songs; sing them to Him with all your might!
Gather with His faithful followers in joyful praise;
2 Let all of Israel celebrate their Maker, their God, their friend;
let the children of Zion find great joy in their true King.
3 So let the music begin; praise His name—dance and sing
to the rhythm of the tambourine, and to the tune of the harp.
4 For the Eternal is listening, and nothing pleases Him more than His people;
He raises up the poor and endows them with His salvation.
5 Let His faithful followers erupt in praise,
singing triumphantly wherever they are, even as they lie down for sleep in the evening.
6 With the name of God and praise in their mouths,
with a two-edged sword in their hands,
7 Let them take revenge on all nations who deny God.
Let them punish the peoples.
8 Kings and nobles will be locked up,
and their freedom will be bound in iron shackles.
9 This judgment against them, decreed by a holy God, will be carried out.
It’s an honor for all His faithful followers to serve Him.
Praise the Eternal!
Psalm 150
If Psalm 150 is any indication, then the worship of the one True God ought to be full of life and energy. Consider what it must have looked and sounded like in those days: voices lifted, shouting for joy, trumpets blaring, stringed instruments playing, people dancing, pipes humming, tambourines keeping rhythm, cymbals crashing. There are times when worship ought to break out in joy. Is it possible that our worship is too quiet, too reserved, too structured?
1 Praise the Eternal!
Praise the True God inside His temple.
Praise Him beneath massive skies, under moonlit stars and rising sun.
2 Praise Him for His powerful acts, redeeming His people.
Praise Him for His greatness that surpasses our time and understanding.
3-4 Praise Him with the blast of trumpets high into the heavens,
and praise Him with harps and lyres
and the rhythm of the tambourines skillfully played by those who love and fear the Eternal.
Praise Him with singing and dancing;
praise Him with flutes and strings of all kinds!
5 Praise Him with crashing cymbals,
loud clashing cymbals!
6 No one should be left out;
Let every man and every beast—
every creature that has the breath of the Lord—praise the Eternal!
Praise the Eternal!
This doxology not only closes Book Five, but it also closes the entire Book of Psalms. Up until now, the songs in this book have reminded us of all the reasons we should praise God. Some songs have even commanded us to praise Him. But this closing remark takes the command to praise one step further: everything alive—humans, animals, and heaven’s creatures—must praise Him. Praise is what God created us to do; it is one of our highest purposes in life. So it is no wonder that the longest book of the Bible is purely devoted to helping us do just that.
9 Jeremiah: O that my head were a spring of water
and my eyes a fountain of tears;
Then I could weep day and night for my poor people
who have been slaughtered.
2 O that I had a place in the desert I could run to,
a haven for travelers.
Then I could leave my people,
for they are all an adulterous and treacherous lot.
3 Eternal One: With tongues bent like bows they shoot their lies at one another.
Truth does not win out in this land; deceit always seems to triumph.
One evil leads to another because they don’t know who I am.
4 Let everyone be careful of his neighbor,
and think twice before he trusts his brothers;
For every brother is ready to cheat and deceive;
every neighbor is prepared to lie when it suits him.
5 In this land of liars, friends have no misgivings about deceiving one another;
no one even thinks to tell the truth.
They’ve trained their tongues to utter lies;
they wear themselves out with all their sinning.
6 Jeremiah, you live in a place where deception is assumed;
as their lies pile up, they refuse to acknowledge Me.
7 Here is what the Eternal, Commander of heavenly armies, has to say:
Eternal One: Watch, I will refine this nation and put them to the test.
What else can I do with My people?
8 Their tongues are like deadly arrows;
they speak such lies;
Each one leads his neighbor with kind words
into a trap that was already set.
9 Should I not punish them for what they do?
Should I not repay a nation that acts this way?
10 Jeremiah: I will weep bitterly for the mountains of my homeland
and grieve for the death of her wild meadows.
For they have become a silent wasteland
where no one dares to travel.
Pastures once filled with the lowing of cattle, now are empty and lifeless.
All the animals have fled; even the birds have left the sky.
11 Eternal One: I will leave Jerusalem in ruins;
her rubble will be the haunt of jackals.
I will wreak the same havoc on the cities of Judah;
no person will be found there.
Jeremiah: 12 Who is wise enough to take all this in? Who has heard the Eternal speak and can explain His ways to others? Can anyone say why this land has been ruined and left a wasteland, a desert where no one dares to travel?
Eternal One: 13 I will answer you Myself. Because they have ignored the law I gave them generations ago. They haven’t listened to My voice, and they refuse to walk in My ways. 14 Instead, they have stubbornly followed after their own hearts. They have chosen to worship images of Baal just as their ancestors taught them. 15 This is why I, the Eternal, Commander of heavenly armies and God of Israel, must now take action. Look, I will now give them bitter food to eat and poisoned water to drink. 16 I Myself will scatter them among the nations—nations neither they nor their ancestors ever knew existed—and I will hunt them down with the sword and destroy them completely.
These images are too real, too vivid. Jeremiah tells of the people’s judgment. He can’t help but grieve for them and the land that was once a place of promise.
17 The Eternal, Commander of heavenly armies, has this to say:
Eternal One: Think this over, and summon the mourners.
Send for the women who will chant the dirge, that they may come.
18 Let them be quick about it: weep and wail,
that our eyes may fill with tears that streak down our faces.
19 Listen to the voice of sorrow weeping from Zion herself:
“We are ruined. All that remains for us is great shame.
Now we must leave this land that was ours;
they have torn down our houses.”
20 Jeremiah: So listen now, women of Judah, to the word of the Eternal.
Mark His words well.
It is time to teach your daughters how to mourn,
time to teach your neighbors the song of lament.
21 For death has found us all.
It has crept in through our windows and slipped past our defenses.
It has cut down our children in the streets,
and our young men in the public squares. Death has found us all.
22 Tell everyone what the Eternal has said:
“The dead bodies of men will fall like dung on the open field.
Corpses will lie on the ground like grain cut in the harvest;
but on this day, there will be no one to gather and bury the dead.”
Eternal One: 23 Let not the wise boast in their wisdom, nor the mighty in their strength, nor the rich in their wealth. 24 Whoever boasts must boast in this: that he understands and knows Me.[a] Indeed, I am the Eternal One who acts faithfully and exercises justice and righteousness on earth. These are the things that delight Me.
25 Look, the day is coming when I will set things right with all people. I will punish all those who are circumcised in their bodies but not in their hearts— 26 the people of Egypt, Judah, Edom, Ammon, and Moab, and all who live in the desert and clip the corners of their hair. All these nations are really uncircumcised, and all of Israel is uncircumcised where it counts, in the heart.
23 Jesus spoke to His disciples and to the crowds that had gathered around.
Jesus with the Pharisees listening uses them as an example of the pious but truly unrighteous. He calls the people to mind the Pharisees’ words, not their examples, because they talk about righteousness and faithfulness, but they are a faithless and unrighteous crew.
Jesus: 2 The Pharisees and the scribes occupy the seat of Moses. 3 So you should do the things they tell you to do—but don’t do the things they do. 4 They heap heavy burdens upon their neighbors’ backs, and they prove unwilling to do anything to help shoulder the load. 5 They are interested, above all, in presentation: they wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, 6 they covet the seats of honor at fine banquets and in the synagogue, 7 and they love it when people recognize them in the marketplace, call them “Teacher,” and beam at them.
8 But you: do not let anyone call you “Rabbi,” that is, “Teacher.” For you are all brothers, and you have only one teacher, the Anointed One. 9 Indeed, do not call anyone on earth “Father,” for you have only one father, and He is in heaven. 10 Neither let anyone call you “leader,” for you have one leader—the Anointed One. 11 If you are recognized at all, let it be for your service. Delight in the one who calls you servant. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 Woe to you, you teachers of the law and Pharisees. There is such a gulf between what you say and what you do. You will stand before a crowd and lock the door of the kingdom of heaven right in front of everyone; you won’t enter the Kingdom yourselves, and you prevent others from doing so.
[14 Woe to you, you teachers of the law and Pharisees. What you say is not what you do. You steal the homes from under the widows while you pretend to pray for them. You will suffer great condemnation for this.][a]
15 Woe to you Pharisees, woe to you who teach the law, hypocrites! You traverse hills and mountains and seas to make one convert, and then when he does convert, you make him much more a son of hell than you are.
16 Woe to you who are blind but deign to lead others. You say, “Swearing by the temple means nothing, but he who swears by the gold in the temple is bound by his oath.” 17 Are you fools? You must be blind! For which is greater: the gold or the temple that makes the gold sacred? 18 You also say, “Swearing by the altar means nothing, but he who swears by the sacrifice on the altar is bound by his oath.” 19 You must be blind! Which is greater: the sacrifice or the altar that makes it sacred? 20 So anyone who swears by the altar swears by it and by the sacrifices and gifts laid upon it. 21 And anyone who swears by the temple swears by it and by the God who sanctifies it. 22 And when you swear by heaven, you are swearing by God’s throne and by Him who sits upon it.
23 So woe to you, teachers of the law and Pharisees. You hypocrites! You tithe from your luxuries and your spices, giving away a tenth of your mint, your dill, and your cumin. But you have ignored the essentials of the law: justice, mercy, faithfulness. It is practice of the latter that makes sense of the former. 24 You hypocritical, blind leaders. You spoon a fly from your soup and swallow a camel.
25 Woe to you, teachers of the law and Pharisees, you hypocrites! You remove fine layers of film and dust from the outside of a cup or bowl, but you leave the inside full of greed and covetousness and self-indulgence. 26 You blind Pharisee—can’t you see that if you clean the inside of the cup, the outside will be clean too?
27 Woe to you, teachers of the law and Pharisees, you hypocrites! You are like a grave that has been whitewashed. You look beautiful on the outside, but on the inside you are full of moldering bones and decaying rot. 28 You appear, at first blush, to be righteous, selfless, and pure; but on the inside you are polluted, sunk in hypocrisy and confusion and lawlessness.
29 Woe to you, teachers of the law and Pharisees, you hypocrites! You build monuments to your dead, you mouth pieties over the bodies of prophets, you decorate the graves of your righteous ancestors. 30 And you say, “If we had lived when our forefathers lived, we would have known better—we would not have joined them when they rose up against the prophets.” 31 Even when you are preening, you make plain that you descended from those who murdered our prophets. 32 So why don’t you finish what your forefathers started? 33 You are children of vipers, you belly-dragging snakes. You won’t escape the judgment of hell.
34 That is why I am sending you prophets and wise men, teachers of breadth and depth and substance. You will kill some of them and crucify others. You will flog others in your synagogues. You will pursue them from town to town. 35 And on your heads, stained through your hands and drenching your clothes, my friends, will be all the righteous blood ever shed on this earth, from the blood of innocent Abel to the blood of Zechariah son of Berechiah whom you murdered in the house of the Lord between the sanctuary and the altar. 36 I tell you: this generation will bear the blood of all that has gone before.
37 O Jerusalem, Jerusalem. You kill the prophets whom God gives you; you stone those God sends you. I have longed to gather your children the way a hen gathers her chicks under her wings, but you refuse to be gathered. 38 Surely you can see that God has already removed His blessing from the house of Israel. 39 I tell you this: you will not see Me again until you say, with the psalmist, “Anyone who comes in the name of the Eternal One will be blessed.”[b]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.