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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Joshua 12-13

Chapter 12[a]

Lists of Conquered Kings. These are the kings of the land whom the Israelites conquered and whose lands they occupied, east of the Jordan, from the River Arnon to Mount Hermon, including all the eastern section of the Arabah: (A)First, Sihon, king of the Amorites, who lived in Heshbon. His domain extended from Aroer, which is on the bank of the Wadi Arnon, to include the wadi itself, and the land northward through half of Gilead to the Wadi Jabbok at the border with the Ammonites, as well as the Arabah from the eastern side of the Sea of Chinnereth, as far south as the eastern side of the Salt Sea of the Arabah in the direction of Beth-jeshimoth,(B) southward under the slopes of Pisgah. Secondly, the border of Og, king of Bashan, a survivor of the Rephaim, who lived at Ashtaroth and Edrei.(C) He ruled over Mount Hermon, Salecah, and all Bashan as far as the boundary of the Geshurites and Maacathites, and over half of Gilead as far as the territory of Sihon, king of Heshbon. It was Moses, the servant of the Lord, and the Israelites who conquered them; Moses, the servant of the Lord, gave possession of their land to the Reubenites, the Gadites, and the half-tribe of Manasseh.(D)

This is a list of the kings of the land whom Joshua and the Israelites conquered west of the Jordan, from Baal-gad in the Lebanon valley to Mount Halak which rises toward Seir; Joshua apportioned their land and gave possession of it to the tribes of Israel; it included the mountain regions and Shephelah, the Arabah, the slopes, the wilderness, and the Negeb, belonging to the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites: The king of Jericho, one;(E) the king of Ai, which is near Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one;(F) 12 the king of Eglon, one; the king of Gezer, one;(G) 13 the king of Debir, one; the king of Geder, one;(H) 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one;(I) 16 the king of Makkedah, one; the king of Bethel, one;(J) 17 the king of Tappuah, one; the king of Hepher, one;(K) 18 the king of Aphek, one; the king of Lasharon, one;(L) 19 the king of Madon, one; the king of Hazor, one;(M) 20 the king of Shimron, one; the king of Achshaph, one;(N) 21 the king of Taanach, one; the king of Megiddo, one;(O) 22 the king of Kedesh, one; the king of Jokneam, at Carmel, one;(P) 23 the king of Dor, in Naphath-dor, one; the king of Goyim at Gilgal, one;(Q) 24 and the king of Tirzah, one—thirty-one kings in all.

II. Division of the Land

Chapter 13

Division of Land Commanded. When Joshua was old and advanced in years, the Lord said to him:(R) Though now you are old and advanced in years, a very large part of the land still remains to be possessed. This is the remaining land: all Geshur[b] and all the districts of the Philistines (from the stream adjoining Egypt to the boundary of Ekron in the north is reckoned Canaanite territory, though held by the five lords of the Philistines in Gaza, Ashdod, Ashkelon, Gath, and Ekron); also where the Avvim are in the south;(S) all the land of the Canaanites from Mearah of the Sidonians to Aphek, and the boundaries of the Amorites;(T) and the Gebalite territory; and all the Lebanon on the east, from Baal-gad at the foot of Mount Hermon to Lebo-hamath. All the inhabitants of the mountain regions between Lebanon and Misrephoth-maim, all Sidonians, I will drive out before the Israelites;(U) at least include these areas in the division of the Israelite heritage, just as I have commanded you. Now, therefore, apportion among the nine tribes and the half-tribe of Manasseh the land which is to be their heritage.

The Eastern Tribes. (V)Now the other half of the tribe of Manasseh, as well as the Reubenites and Gadites, had taken as their heritage what Moses, the servant of the Lord, had given them east of the Jordan: from Aroer on the bank of the Wadi Arnon and the city in the wadi itself, through the tableland of Medeba and Dibon, 10 with the rest of the cities of Sihon, king of the Amorites, who reigned in Heshbon, to the boundary of the Ammonites; 11 also Gilead and the territory of the Geshurites and Maacathites, all Mount Hermon, and all Bashan as far as Salecah, 12 the entire kingdom in Bashan of Og, who was king at Ashtaroth and Edrei (he was a holdover from the remnant of the Rephaim). These Moses defeated and dispossessed. 13 But the Israelites did not dispossess the Geshurites and Maacathites, so that Geshur and Maacath dwell in the midst of Israel to this day. 14 (W)However, Moses assigned no heritage to the tribe of Levi; the Lord, the God of Israel, is their heritage, as the Lord had promised them.

Reuben. 15 (X)This is what Moses gave to the tribe of the Reubenites by their clans:(Y) 16 Their territory reached from Aroer, on the bank of the Wadi Arnon, and the city in the wadi itself, through the tableland about Medeba, 17 to include Heshbon and all its towns on the tableland, Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth-shahar on the knoll within the valley, 20 Beth-peor, the slopes of Pisgah, Beth-jeshimoth, 21 and the other cities of the tableland and of the whole kingdom of Sihon. This Amorite king, who reigned in Heshbon, Moses had defeated, with the princes of Midian, vassals of Sihon who were settled in the land: Evi, Rekem, Zur, Hur, and Reba;(Z) 22 Balaam, son of Beor, the diviner, the Israelites killed with the sword, together with those they struck down.(AA) 23 The boundary of the Reubenites was the Jordan. These cities and their villages were the heritage of the Reubenites by their clans.

Gad. 24 (AB)This is what Moses gave to the tribe of the Gadites by their clans: 25 Their territory included Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, toward Rabbah 26 (that is, from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the boundary of Lo-debar); 27 and in the Jordan valley: Beth-haram, Beth-nimrah, Succoth, Zaphon, the other part of the kingdom of Sihon, king of Heshbon, with the bank of the Jordan to the southeastern tip of the Sea of Chinnereth. 28 These cities and their villages were the heritage of the clans of the Gadites.

Manasseh. 29 (AC)This is what Moses gave to the half-tribe of Manasseh; the half-tribe of the Manassites, by their clans, had 30 territory including Mahanaim, all of Bashan, the entire kingdom of Og, king of Bashan, and all the villages of Jair, which are sixty cities in Bashan. 31 Half of Gilead, with Ashtaroth and Edrei, royal cities of Og in Bashan, fell to the descendants of Machir, son of Manasseh, to half the Machirites, by their clans.

32 These are the heritages which Moses gave when he was in the plains of Moab, beyond the Jordan east of Jericho. 33 But Moses gave no heritage to the tribe of Levi: the Lord, the God of Israel, is their heritage, as he had promised them.(AD)

Psalm 145

Psalm 145[a]

The Greatness and Goodness of God

Praise. Of David.

I will extol you, my God and king;
    I will bless your name forever and ever.
Every day I will bless you;
    I will praise your name forever and ever.(A)
Great is the Lord and worthy of much praise,(B)
    whose grandeur is beyond understanding.
One generation praises your deeds to the next
    and proclaims your mighty works.(C)
They speak of the splendor of your majestic glory,
    tell of your wonderful deeds.(D)
They speak of the power of your awesome acts
    and recount your great deeds.(E)
They celebrate your abounding goodness
    and joyfully sing of your justice.
The Lord is gracious and merciful,
    slow to anger and abounding in mercy.(F)
The Lord is good to all,
    compassionate toward all your works.(G)
10 All your works give you thanks, Lord
    and your faithful bless you.(H)
11 They speak of the glory of your reign
    and tell of your mighty works,
12 Making known to the sons of men your mighty acts,
    the majestic glory of your rule.
13 Your reign is a reign for all ages,
    your dominion for all generations.(I)
The Lord is trustworthy in all his words,
    and loving in all his works.
14 The Lord supports all who are falling
    and raises up all who are bowed down.(J)
15 The eyes of all look hopefully to you;
    you give them their food in due season.(K)
16 You open wide your hand
    and satisfy the desire of every living thing.
17 The Lord is just in all his ways,
    merciful in all his works.(L)
18 The Lord is near to all who call upon him,
    to all who call upon him in truth.(M)
19 He fulfills the desire of those who fear him;
    he hears their cry and saves them.(N)
20 The Lord watches over all who love him,
    but all the wicked he destroys.(O)
21 My mouth will speak the praises of the Lord;
    all flesh will bless his holy name forever and ever.

Jeremiah 6

Chapter 6

The Enemy at the Gates

Seek refuge, Benjaminites,
    from the midst of Jerusalem!
Blow the trumpet in Tekoa,
    raise a signal over Beth-haccherem;
For disaster threatens from the north,
    and mighty destruction.(A)
Lovely and delicate
    daughter Zion, you are ruined!
Against her, shepherds come with their flocks;[a]
    all around, they pitch their tents against her;
    each one grazes his portion.(B)
“Prepare for war against her,
    Up! let us rush upon her at midday!”
“Woe to us! the day is waning,
    evening shadows lengthen!”
“Up! let us rush upon her by night,
    destroy her palaces!”(C)
    For thus says the Lord of hosts:
Hew down her trees,
    throw up a siege mound against Jerusalem.
Woe to the city marked for punishment;
    there is nothing but oppression within her!(D)
As a well keeps its waters fresh,
    so she keeps fresh her wickedness.
Violence and destruction resound in her;
    ever before me are wounds and blows.(E)
Be warned, Jerusalem,
    or I will be estranged from you,
And I will turn you into a wilderness,
    a land where no one dwells.
    Thus says the Lord of hosts:
Glean, glean like a vine
    the remnant of Israel;
Pass your hand, like a vintager,
    repeatedly over the tendrils.
10 To whom shall I speak?
    whom shall I warn, and be heard?
See! their ears are uncircumcised,
    they cannot pay attention;
See, the word of the Lord has become for them
    an object of scorn, for which they have no taste.(F)
11 But the wrath of the Lord brims up within me,
    I am weary of holding it in.
I will pour it out upon the child in the street,
    upon the young men gathered together.
Yes, husband and wife will be taken,
    elder with ancient.(G)
12 Their houses will fall to others,
    their fields and their wives as well;
For I will stretch forth my hand
    against those who dwell in the land—oracle of the Lord.(H)
13 Small and great alike, all are greedy for gain;
    prophet and priest, all practice fraud.(I)
14 They have treated lightly
    the injury to my people:
“Peace, peace!” they say,
    though there is no peace.(J)
15 They have acted shamefully, committing abominations,
    yet they are not at all ashamed,
    they do not know how to blush.
Therefore they will fall among the fallen;
    in the time of their punishment they shall stumble,
    says the Lord.(K)
16     Thus says the Lord:
Stand by the earliest roads,
    ask the pathways of old,[b]
“Which is the way to good?” and walk it;
    thus you will find rest for yourselves.
    But they said, “We will not walk it.”(L)
17 I raised up watchmen[c] for them:
    “Pay attention to the sound of the trumpet!”
    But they said, “We will not pay attention!”
18 Therefore hear, O nations,
    and know, O earth,
    what I will do with them:
19 See, I bring evil upon this people,
    the fruit of their own schemes,
Because they did not pay attention to my words,
    because they rejected my law.(M)
20 Of what use to me is incense that comes from Sheba,
    or sweet cane from far-off lands?
Your burnt offerings find no favor with me,
    your sacrifices do not please me.(N)
21     Therefore, thus says the Lord:
See, I will place before this people
    obstacles to trip them up;
Parents and children alike,
    neighbors and friends shall perish.(O)
22     Thus says the Lord:
See, a people comes from the land of the north,
    a great nation, rising from the very ends of the earth.(P)
23 Bow and javelin they wield;
    cruel and pitiless are they.
They sound like the roaring sea
    as they ride forth on horses,
Each in his place for battle
    against you, daughter Zion.
24 We hear news of them;
    our hands hang helpless,
Anguish takes hold of us,
    pangs like a woman in childbirth.(Q)
25 Do not go out into the field,
    do not step into the street,
For the enemy has a sword;
    terror on every side!
26 Daughter of my people, dress in sackcloth,
    roll in the ashes.
Mourn as for an only child
    with bitter wailing:
“How suddenly the destroyer
    comes upon us!”(R)
27 [d]A tester for my people I have appointed you,
    to search and test their way.(S)
28 Arch-rebels are they all,
    dealers in slander,
bronze and iron, all of them,
    destroyers they are.
29 The bellows are scorched,
    the lead is consumed by the fire;
In vain has the refiner refined,
    the wicked are not drawn off.
30 “Silver rejected” they shall be called,
    for the Lord has rejected them.

Matthew 20

Chapter 20

The Workers in the Vineyard.[a] “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, [b]and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. [And] he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ [c](A)When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. 10 So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11 And on receiving it they grumbled against the landowner, 12 saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ 13 He said to one of them in reply, ‘My friend, I am not cheating you.[d] Did you not agree with me for the usual daily wage? 14 [e]Take what is yours and go. What if I wish to give this last one the same as you? 15 [Or] am I not free to do as I wish with my own money? Are you envious because I am generous?’ 16 [f]Thus, the last will be first, and the first will be last.”

The Third Prediction of the Passion.[g] 17 (B)As Jesus was going up to Jerusalem, he took the twelve [disciples] aside by themselves, and said to them on the way, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, 19 and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”

The Request of James and John.[h] 20 (C)Then the mother[i] of the sons of Zebedee approached him with her sons and did him homage, wishing to ask him for something. 21 He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” 22 Jesus said in reply, “You do not know what you are asking.[j] Can you drink the cup that I am going to drink?” They said to him, “We can.” 23 He replied, “My cup you will indeed drink, but to sit at my right and at my left [, this] is not mine to give but is for those for whom it has been prepared by my Father.” 24 (D)When the ten heard this, they became indignant at the two brothers. 25 But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. 26 But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; 27 (E)whoever wishes to be first among you shall be your slave. 28 (F)Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom[k] for many.”

The Healing of Two Blind Men.[l] 29 (G)As they left Jericho, a great crowd followed him. 30 (H)Two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “[Lord,][m] Son of David, have pity on us!” 31 The crowd warned them to be silent, but they called out all the more, “Lord, Son of David, have pity on us!” 32 Jesus stopped and called them and said, “What do you want me to do for you?” 33 They answered him, “Lord, let our eyes be opened.” 34 Moved with pity, Jesus touched their eyes. Immediately they received their sight, and followed him.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.