M’Cheyne Bible Reading Plan
5 When the kings of the Amorites, who lived in the hills west of the Jordan, and the kings of the Canaanite cities on the plain by the sea heard how the Eternal had dried up the waters of the Jordan so the Israelites could cross, they were alarmed, and their courage failed at the thought of the advancing Israelites.
2 At that time, the Eternal One commanded Joshua to make flint knives and reinstate the rite of circumcision for male Israelites. 3 So Joshua made flint knives as he was told to do, and the Israelite males were circumcised at Gibeath-haaraloth.[a] 4-5 This is because all of the male Israelites who had fled from Egypt and all their soldiers who had fought so bravely had been circumcised, but they had died on the long journey. And those who had been born during the journey had not yet been circumcised.
Circumcision—the ritual removal of a male’s foreskin, usually in infancy—is one of the ways God tells His people to distinguish themselves from those around them. This rite is carried out at this point in the story to reconfirm the Israelites’ identity as God’s people and to prepare them for the greatest celebration that marks them as God’s people—the Passover—which commemorates God bringing them safely out of slavery in Egypt.
6 The Israelites had wandered in the wilderness for 40 years, and because they would not listen to the voice of the Eternal, God promised that none of the original community would live to enter the land He promised to their ancestors, a land flowing with milk and honey. 7 It was their children and grandchildren whom He raised up to receive that land instead. Joshua circumcised those sons and grandsons now because it had not been done previously. 8 When they all had been circumcised, they remained in their camp until their wounds were healed.
9 It was here, where they had piled up the stones, that the Eternal spoke to Joshua.
Eternal One: On this day I have rolled away from you the shame of Egypt.
And the place is called Gilgal, which means “circle of stones,” even today.
10 While the Israelites were encamped at Gilgal on the desert plain east of Jericho, they celebrated their first Passover on the evening of the 14th of the month in the land the Lord had promised them; 11 and the next day they ate some produce of the land, roasted grain, and flatbread. 12 Beginning after that Passover, the Israelites were no longer fed with manna, as they were in the desert. From the day they ate from the new land, the manna ceased. From then on they ate only the crops of the land of Canaan.
13 Now when Joshua was traveling near the city of Jericho, he saw a man standing in front of him with a sword drawn and ready.
Joshua (stepping toward him): Are you one of us, or are you one of our enemies?
The Man: 14 Neither; I am here now as commander of the Eternal’s army.
Joshua (falling to the ground): What is your command for your servant, my lord?
The Man: 15 Take off your sandals, for you are on holy ground.
So Joshua did.
6 The citizens of Jericho had barricaded themselves behind its high walls because of the Israelite forces. No one could get in or out.
Eternal One (to Joshua): 2 I have given Jericho, its king, and all its soldiers into your hands. 3 Every day for the next six days, you will march once around the city walls with all your fighting force. 4 Seven priests will go in front of the covenant chest, each carrying a trumpet made from a ram’s horn. On the seventh day, you will march around the city walls seven times, and the priests will blow their trumpets. 5 When they play a long final blast, then all the people will give a mighty shout. The city walls will collapse in front of you, and all the Israelites will charge in and take the city.
Psalm 132
A song for those journeying to worship.
1 Eternal One, don’t let the suffering of our father David be forgotten—
for his sake, remember!
2 Remember the pledge he made, how he poured out his heart to the Eternal,
the promise he made to the Mighty One of Jacob:
3 He said, “I will not go inside my house
or lie down in my bed;
4 I will not even rest my eyes—
I will not take comfort in sleep—
5 Until I find a dwelling place for You, the Eternal,
a holy residence dedicated to the Mighty One of Jacob.”
7 Let us journey to His dwelling place;
let us worship at His footstool.
8 Eternal One, arise and go to Your new home—
You and the ark of Your strength.
9 Let every priest join the march wearing righteousness,
and let songs of joy erupt from the hearts and mouths of Your godly ones.
10 For the well-being of Your anointed servant,
do not turn Your back on David.
11 The Eternal made His own promise, sworn in truth to David,
an oath which He cannot, will not break:
“I will continue your dynasty, David;
one of your descendants will sit on your throne.
12 If your children obey My covenant
and follow the statutes which I shall teach them,
And if they remain faithful, their children will also
sit upon your throne—forever.”
13 For the Eternal selected Zion;
He desired it as His holy place of residence.
14 “This is My sanctuary, My resting place, forever and ever;
I will remain here, for this is what I have desired.
15 I will bless Zion with an endless supply of all she needs;
I will satisfy the bellies of her hungry with bread.
16 I will clothe her priests with salvation,
and songs of joy will erupt from the hearts and mouths of her godly people.
17 “From there I will make the strength of David’s kingdom grow
and prepare a lamp for My anointed one.
18 I will clothe his enemies with a garment of shame;
but as for David’s son, his crown will shine brightly like the sun.”
Psalm 133
A song of David for those journeying to worship.
1 How good and pleasant it is
when brothers and sisters live together in peace!
2 It is like the finest oils poured on the head,
sweet-smelling oils flowing down to cover the beard,
Flowing down the beard of Aaron,
flowing down the collar of his robe.
3 It is like the gentle rain of Mount Hermon
that falls on the hills of Zion.
Yes, from this place, the Eternal spoke the command,
from there He gave His blessing—life forever.
Psalm 134
A song for those journeying to worship.
1 Praise the Eternal, all you who serve Him—
who stand ready to serve in the house of the Eternal through the night.
2 Lift up your hands toward His sanctuary,
and praise the Eternal.
3 May the Eternal grant you His blessing from Zion,
God, the weaver of heaven and earth.
65 Eternal One: I was ready and willing to help before anyone even asked.
I was found by people who did not seek Me;
I showed My face and said, “Here I am! I am right here!”
to a nation which did not call on Me.[a]
2 I kept extending Myself to a people who don’t care a whit.
All day long I opened my hands to those who constantly work against Me,
Those busy pursuing their own rotten path, inspired by their own rotten schemes.[b]
3 These people continue to insult Me, right to My face,
pursuing other gods, sacrificing in gardens
And offering incense on altars made of bricks.
4 They sit among the graves and spend their nights in secret rituals;
they eat the flesh of pigs and pollute their pots with unclean meats.
5 They have the gall to say, “Oooh, not so close! I am holier than you!”
These unholy people are smoke in My nostrils,
A fire that burns and burns all day.
6 Look and see what stands written before Me:
“I will not remain silent and watch this disgrace;
But I will pay them back for what they have done.
I will pour their pay directly into their laps.
7 They will pay for their sins and the sins of their parents too.
For they turned to other gods, burned incense on the mountains
And insulted Me on the hillsides.
I will bring everything they deserve back to them, to their very core.”
8 This is what the Eternal has to say:
Eternal One: It’s like noticing the promise of new wine in a cluster of grapes.
One will say, “Don’t destroy them all; some of them are bound to be good.”
So for the sake of My servants,
I won’t destroy absolutely everyone.
9 But I will bring up children from Jacob’s line to inherit this land.
To Jacob’s son Judah I will give My mountains.
These, My chosen ones, will inherit it;
these, My servants, will live there and call it home.
10 From the plains of Sharon to the valley of Achor,
My people—who look to Me and no other—
Will have pasture for their sheep
and safe places for their herds.
11 But those of you who ignore Me, the Eternal One—
who turn away from My sanctuaries
And reject My holy mountain
to chase Lady Luck and cater to Destiny—
12 Will find yourselves a bit unlucky and your destiny an early death.
You’ll bow down and be killed like sheep brought to the slaughter
Because when I called you, you did not answer;
when I spoke, you refused to listen.
Instead you did all the wrong things and made terrible choices—
what I expressly said that I hate.
13 So this is what the Lord, the Eternal, has to say:
Eternal One: My servants will eat and eat well, while you go hungry;
My servants will drink and be satisfied, while you are parched with thirst;
My servants will celebrate with joy, while you are put to shame.
14 My servants will sing with gladness in their hearts,
While you cry out in anguish and despair and bemoan your brokenness.
15 And when you are gone, your name will become a curse—
a repugnant byword—to My chosen people;
The Eternal God will put you to death
and call His servants by a new name altogether.
16 Whoever speaks a blessing in this special land
will invoke the God of truth;
Whoever takes a vow in the land of promise
will make his pledge by the God of truth.
For the bitterness and pain of earlier times will nevermore come to mind;
they’ll be hidden even from My eyes, God says.
17 Eternal One: Now look here!
I am creating new heavens and a new earth.
The weary and painful past will be as if it never happened.
No one will talk or even think about it anymore.
18 So take joy and celebrate with unending gladness
on account of what I am creating.
Look carefully! I am making this place I’ve chosen, this Jerusalem, a city of joy.
I’m making her citizens, My people, a people of gladness.
19 This Jerusalem, My pride and joy, and her people will be a delight to Me.
Though you listen at every corner,
You will never hear crying, never hear despair or grief.
20 Never again will a person not live a full life,
for the young will live to be a hundred
And any who die earlier will be considered cursed.
21 People will confidently build houses and make them their homes;
they will plant vineyards and enjoy their fruit for years to come.
22 They won’t worry that someone else will come along, drive them out,
and take it all away.
For My people will live as long as these age-old trees;
My chosen will use up and wear out whatever they make.
23 They will not work hard for what others take away;
they will not lose children to sudden terror and death.
For they are the offspring of those blessed by the Eternal;
they and their descendants will enjoy God’s blessings.
24 I’ll anticipate their prayers and respond before they know it;
even as they speak, I will hear.
25 But they’ll all eat together like friends—wolf and lamb, lion and ox,
and the biting snake will feed on dust.
When that day arrives, there will be no evil, no violence, no hurt or wrong
in all My sacred mountain.
13 That same day, Jesus left the house and went to sit by the sea. 2 Large crowds gathered around Him, and He got into a boat on the sea and sat there. The crowd stood on the shore waiting for His teaching.
This next sermon series, the third of Jesus’ five Mosaic-like sermons, is filled with parables or stories with a deeper meaning about the kingdom of heaven.
3 And so Jesus began to teach. On this day, He spoke in parables. Here is His first parable:
Jesus: Once there was a sower who scattered seeds. 4 One day he walked in a field scattering seeds as he went. Some seeds fell beside a road, and a flock of birds came and ate all those seeds. 5 So the sower scattered seeds in a field, one with shallow soil and strewn with rocks. But the seeds grew quickly amid all the rocks, 6 without rooting themselves in the shallow soil. Their roots got tangled up in all the stones. The sun scorched these seeds, and they died. 7 And so the sower scattered seeds near a path, this one covered with thorny vines. The seeds fared no better there—the thorns choked them, and they died. 8 And so finally the sower scattered his seeds in a patch of good earth. At home in the good earth, the seeds grew and grew. Eventually the seeds bore fruit, and the fruit grew ripe and was harvested. The harvest was immense—30, 60, 100 times what was sown.
9 He who has ears to hear, let him hear.
Disciples: 10 Why do You speak to the people in parables?
Jesus: 11 The knowledge of the secrets of heaven has been given to you, but it has not been given to them. 12 Those who have something will be given more—and they will have abundance. Those who have nothing will lose what they have—they will be destitute. 13 I teach in parables so the people may look but not see, listen but not hear or understand.[a] 14 They are fulfilling Isaiah’s prophecy:
You will listen, but you will not understand;
you will look, but you will not see.
15 The people’s hearts have turned to flab;
their ears are clogged;
their eyes are shut.
They will try to see, but they will not see;
they will try to hear, but they will not hear;
they will try to understand, but they will not comprehend.
If they, with their blindness and deafness, so choose, then I will heal them.[b]
16-17 Many holy prophets and righteous men and women and people of prayer and doers of good have wanted to see but did not see, and have wanted to hear but did not hear. Your eyes and ears are blessed.
18 This is what the parable of the sower means. 19 It is about the kingdom of heaven. When someone hears the story of the Kingdom and cannot understand it, the evil one comes and snatches away whatever goodness and holiness had been sown in the heart. This is like the seeds sown beside the road. 20-21 You know people who hear the word of God and receive it joyfully—but then, somehow, the word fails to take root in their hearts. It is temporary. As soon as there is trouble for those people, they trip: those people are the seeds strewn on the rocky soil. 22 And you know people who hear the word, but it is choked inside them because they constantly worry and prefer the wealth and pleasures of the world: they prefer drunken dinner parties to prayer, power to piety, and riches to righteousness. Those people are like the seeds sown among thorns. 23 The people who hear the word and receive it and grow in it—those are like the seeds sown on good soil. They produce a bumper crop, 30 or 60 or 100 times what was sown.
Our Father in heaven plants many seeds in order to ensure that some seeds bear fruit. The final harvest, however, is worth any amount of hard work.
24 Jesus told them another parable.
Jesus: The kingdom of heaven is like this: Once there was a farmer who sowed good seeds in his field. 25 While the farmer’s workers were sleeping, his enemy crept into the field and sowed weeds among all the wheat seeds. Then he snuck away again. 26 Eventually the crops grew—wheat, but also weeds. 27 So the farmer’s workers said to him, “Sir, why didn’t you sow good seeds in your field? Where did these weeds come from?”
28 “My enemy must have done this,” replied the farmer.
“Should we go pull up all the weeds?” asked his workers.
29 “No,” said the farmer. “It’s too risky. As you pull up the weeds, you would probably pull up some wheat as well. 30 We’ll let them both grow until harvesttime. I will tell the harvesters to collect the weeds and tie them in bundles to be burned, and only then to harvest the wheat and bring it to my barn.”
31 Jesus told them another parable.
Jesus: The kingdom of heaven is like a mustard seed, which a sower took and planted in his field. 32 Mustard seeds are minute, tiny—but the seeds grow into trees. Flocks of birds can come and build their nests in the branches.
33 And Jesus told a fourth parable.
Jesus: Imagine a woman preparing a loaf of bread. The kingdom of heaven is like the leaven she folds into her dough. She kneads and kneads until the leaven is worked into all the dough.
Without the leaven, the dough remains flat. But the secret is the almost invisible leaven making her loaves fluff and rise.
34 Jesus gave all these teachings to the crowd in parables. Indeed, He spoke only in parables 35 in fulfillment of the prophetic words of the psalms:
I will open My mouth in parables;
I will tell them things that have been hidden and obscure since the very beginning of the world.[c]
36 Then Jesus left the crowds and returned to His house. His disciples followed Him.
Disciples: Explain to us the story You told about the weeds.
Jesus: 37 The one who sowed the good seed is the Son of Man. 38 The field is the world; the good seed represents the children of the Kingdom. The weeds—who do you think the weeds are? They are the children of the evil one, 39 and the enemy who threw the weeds among the wheat is the devil. The harvest is the end of the age, and the workers are God’s heavenly messengers. 40 In the parable, I told you the weeds would be pulled up and burned—well, that is how it will be at the end of this age. 41 The Son of Man will send His messengers out into the world, and they will root out from His kingdom everything that is poisonous, ugly, and malicious, and everyone who does evil. 42 They will throw all that wickedness into the fiery furnace where there will be weeping and grinding of teeth. 43 And the righteous will shine like the sun in their Father’s kingdom. He who has ears to hear, let him hear.
44 The kingdom of heaven is like a treasure that is hidden in a field. A crafty man found the treasure buried there and buried it again so no one would know where it was. Thrilled, he went off and sold everything he had, and then he came back and bought the field with the hidden treasure part of the bargain.
45 Or the kingdom of heaven is like a jeweler on the lookout for the finest pearls. 46 When he found a pearl more beautiful and valuable than any jewel he had ever seen, the jeweler sold all he had and bought that pearl, his pearl of great price.
47 Or think of it this way: the kingdom of heaven is like a net that was cast into the sea, a net that caught a world of flickering fish. 48 When the net was full, the fishermen hauled it to shore. They separated the good fish from the bad, placing the good fish in a bucket and throwing out the inedible fish. 49 That is what the end of time will be like. The heavenly messengers will separate the good from the bad, the righteous from the wicked, the repentant from the prideful, the faithful from the hard-hearted. 50 The bad, the wicked, the prideful, and the hard-hearted will be thrown into the fiery furnace where there will be weeping and grinding of teeth.
51 Do you understand?
Disciples: Yes, we understand.
Jesus: 52 Every scribe and teacher of the law who has become a student of the ways of the Kingdom is like the head of the household who brings some new things and some old things, both out of the storeroom.
53 With that Jesus finished teaching His parables, and He moved on. 54-56 He came to Nazareth, the town where He had grown up. He taught at the local synagogue, and the people were astonished.
People: Is this our little Jesus? Is this Mary’s son? Is this the carpenter’s son? Is this Jesus, brother of James, Joseph, Simon, and Judas? Didn’t we just see His sisters yesterday at the market? Where did He learn all this? Whence His power?
57 They were offended by Him—by His teachings, by who He was.
Jesus: Prophets are respected—except in their hometowns and in their own households. There the prophet is dishonored.
58 Jesus didn’t bother to work wondrous miracles there in Nazareth because the people did not believe.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.