M’Cheyne Bible Reading Plan
Chapter 29
On New Year’s Day. 1 In the seventh month on the first day[a] you will declare a holy day, and do no heavy work; it shall be a day on which you sound the trumpet.(A) 2 You will offer a burnt offering for a pleasing aroma to the Lord: one bull of the herd, one ram, and seven unblemished yearling lambs. 3 Their grain offerings will be of bran flour mixed with oil: three tenths of an ephah for the bull, two tenths for the ram, 4 and one tenth for each of the seven lambs. 5 One goat will be a purification offering to make atonement for yourselves. 6 These are in addition to the burnt offering for the new moon with its grain offering, and in addition to the regular burnt offering with its grain offering, together with the libations prescribed for them, for a pleasing aroma, an oblation to the Lord.
On the Day of Atonement. 7 On the tenth day of this seventh month[b] you will declare a holy day, humble yourselves, and do no sort of work.(B) 8 You will offer a burnt offering to the Lord, a pleasing aroma: one bull of the herd, one ram, and seven yearling lambs that you are sure are unblemished. 9 Their grain offerings of bran flour mixed with oil: three tenths of an ephah for the bull, two tenths for the one ram, 10 and one tenth for each of the seven lambs. 11 One goat will be a purification offering. These are in addition to the purification offering for purging,[c] the regular burnt offering with its grain offering, and their libations.
On the Feast of Booths. 12 [d]On the fifteenth day of the seventh month you will declare a holy day:(C) you shall do no heavy work. For the following seven days you will celebrate a pilgrimage feast to the Lord. 13 You will offer a burnt offering, an oblation of pleasing aroma to the Lord: thirteen bulls[e] of the herd, two rams, and fourteen yearling lambs that are unblemished. 14 Their grain offerings will be of bran flour mixed with oil: three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and one tenth for each of the fourteen lambs. 16 One goat will be a purification offering. These are in addition to the regular burnt offering with its grain offering and libation.
17 On the second day: twelve bulls of the herd, two rams, and fourteen unblemished yearling lambs, 18 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 19 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.
20 On the third day: eleven bulls, two rams, and fourteen unblemished yearling lambs, 21 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 22 as well as one goat for a purification offering, besides the regular burnt offering with its grain offering and libation.
23 On the fourth day: ten bulls, two rams, and fourteen unblemished yearling lambs, 24 the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 25 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.
26 On the fifth day: nine bulls, two rams, and fourteen unblemished yearling lambs, 27 (D)with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 28 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.
29 On the sixth day: eight bulls, two rams, and fourteen unblemished yearling lambs, 30 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 31 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.
32 On the seventh day: seven bulls, two rams, and fourteen unblemished yearling lambs, 33 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 34 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.
35 On the eighth day(E) you will hold a public assembly:[f] you shall do no heavy work. 36 You will offer a burnt offering, an oblation of pleasing aroma to the Lord: one bull, one ram, and seven unblemished yearling lambs, 37 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 38 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.
39 These are the offerings you will make to the Lord on your festivals, besides your votive or voluntary offerings of burnt offerings, grain offerings, libations, and communion offerings.
Third Book—Psalms 73–89
Psalm 73[a]
The Trial of the Just
1 A psalm of Asaph.
How good God is to the upright,
to those who are pure of heart!
I
2 But, as for me, my feet had almost stumbled;
my steps had nearly slipped,
3 Because I was envious of the arrogant
when I saw the prosperity of the wicked.(A)
4 For they suffer no pain;
their bodies are healthy and sleek.
5 They are free of the burdens of life;
they are not afflicted like others.
6 Thus pride adorns them as a necklace;
violence clothes them as a robe.
7 Out of such blindness comes sin;
evil thoughts flood their hearts.(B)
8 They scoff and spout their malice;
from on high they utter threats.(C)
9 [b]They set their mouths against the heavens,
their tongues roam the earth.
10 [c]So my people turn to them
and drink deeply of their words.
11 They say, “Does God really know?”
“Does the Most High have any knowledge?”(D)
12 Such, then, are the wicked,
always carefree, increasing their wealth.
II
13 Is it in vain that I have kept my heart pure,
washed my hands in innocence?(E)
14 For I am afflicted day after day,
chastised every morning.
15 Had I thought, “I will speak as they do,”
I would have betrayed this generation of your children.
16 Though I tried to understand all this,
it was too difficult for me,
17 Till I entered the sanctuary of God
and came to understand their end.[d]
III
18 You set them, indeed, on a slippery road;
you hurl them down to ruin.
19 How suddenly they are devastated;
utterly undone by disaster!
20 They are like a dream after waking, Lord,
dismissed like shadows when you arise.(F)
IV
21 Since my heart was embittered
and my soul deeply wounded,
22 I was stupid and could not understand;
I was like a brute beast in your presence.
23 Yet I am always with you;
you take hold of my right hand.(G)
24 With your counsel you guide me,
and at the end receive me with honor.[e]
25 Whom else have I in the heavens?
None beside you delights me on earth.
26 Though my flesh and my heart fail,
God is the rock of my heart, my portion forever.
27 But those who are far from you perish;
you destroy those unfaithful to you.
28 As for me, to be near God is my good,
to make the Lord God my refuge.
I shall declare all your works
in the gates of daughter Zion.[f]
Chapter 21
Fall of Babylon[a]
1 Oracle on the wastelands by the sea:[b]
Like whirlwinds sweeping through the Negeb,
it comes from the desert,
from the fearful land.(A)
2 A harsh vision has been announced to me:
“The traitor betrays,
the despoiler spoils.(B)
Go up, O Elam; besiege, O Media;[c]
put an end to all its groaning!”(C)
3 Therefore my loins are filled with anguish,
pangs have seized me like those of a woman in labor;
I am too bewildered to hear,
too dismayed to look.(D)
4 My mind reels,
shuddering assails me;
The twilight I yearned for
he has turned into dread.(E)
5 They set the table,
spread out the rugs;
they eat, they drink.[d](F)
Rise up, O princes,
oil the shield!
6 For thus my Lord said to me:
Go, station a watchman,
let him tell what he sees.
7 If he sees a chariot,
a pair of horses,
Someone riding a donkey,
someone riding a camel,
Then let him pay heed,
very close heed.
8 Then the watchman cried,
“On the watchtower, my Lord,
I stand constantly by day;
And I stay at my post
through all the watches of the night.(G)
9 Here he comes—
a single chariot,
a pair of horses—
He calls out and says,
‘Fallen, fallen is Babylon!
All the images of her gods
are smashed to the ground!’”(H)
10 To you, who have been threshed,
beaten on my threshing floor,
What I have heard
from the Lord of hosts,
The God of Israel,
I have announced to you.(I)
Dumah
11 Oracle on Dumah:[e]
They call to me from Seir,
“Watchman, how much longer the night?
Watchman, how much longer the night?”
12 The watchman replies,
“Morning has come, and again night.
If you will ask, ask; come back again.”
In the Steppe
13 Oracle: in the steppe:[f]
In the thicket in the steppe you will spend the night,
caravans of Dedanites.
14 Meet the thirsty, bring them water,
inhabitants of the land of Tema,
greet the fugitives with bread.(J)
15 For they have fled from the sword,
from the drawn sword;
From the taut bow,
from the thick of battle.
16 For thus the Lord has said to me: In another year, like the years of a hired laborer,[g] all the glory of Kedar shall come to an end. 17 Few of Kedar’s stalwart archers shall remain, for the Lord, the God of Israel, has spoken.
III. Condemnation of the False Teachers
Chapter 2
False Teachers.[a] 1 There were also false prophets among the people, just as there will be false teachers among you, who will introduce destructive heresies and even deny the Master who ransomed them, bringing swift destruction on themselves.(A) 2 Many will follow their licentious ways, and because of them the way of truth will be reviled.(B) 3 In their greed they will exploit you with fabrications, but from of old their condemnation has not been idle and their destruction does not sleep.(C)
Lessons from the Past. 4 [b]For if God did not spare the angels when they sinned, but condemned them to the chains of Tartarus[c] and handed them over to be kept for judgment;(D) 5 [d]and if he did not spare the ancient world, even though he preserved Noah, a herald of righteousness, together with seven others, when he brought a flood upon the godless world;(E) 6 and if he condemned the cities of Sodom and Gomorrah [to destruction], reducing them to ashes, making them an example for the godless [people] of what is coming;(F) 7 and if he rescued Lot, a righteous man oppressed by the licentious conduct of unprincipled people 8 (for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard), 9 then the Lord knows how to rescue the devout from trial and to keep the unrighteous under punishment for the day of judgment,(G) 10 and especially those who follow the flesh with its depraved desire and show contempt for lordship.(H)
False Teachers Denounced.[e] Bold and arrogant, they are not afraid to revile glorious beings,[f] 11 [g]whereas angels,(I) despite their superior strength and power, do not bring a reviling judgment against them from the Lord. 12 But these people, like irrational animals born by nature for capture and destruction, revile things that they do not understand, and in their destruction they will also be destroyed,(J) 13 suffering wrong[h] as payment for wrongdoing. Thinking daytime revelry a delight, they are stains and defilements as they revel in their deceits while carousing with you.(K) 14 Their eyes are full of adultery and insatiable for sin. They seduce unstable people, and their hearts are trained in greed. Accursed children! 15 Abandoning the straight road, they have gone astray, following the road of Balaam, the son of Bosor,[i] who loved payment for wrongdoing,(L) 16 but he received a rebuke for his own crime: a mute beast spoke with a human voice and restrained the prophet’s madness.(M)
17 These people are waterless springs and mists driven by a gale; for them the gloom of darkness has been reserved.(N) 18 For, talking empty bombast, they seduce with licentious desires of the flesh those who have barely escaped[j] from people who live in error.(O) 19 They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him.(P) 20 For if they, having escaped the defilements of the world through the knowledge of [our] Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first.(Q) 21 For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment handed down[k] to them.(R) 22 [l]What is expressed in the true proverb has happened to them,(S) “The dog returns to its own vomit,” and “A bathed sow returns to wallowing in the mire.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.