M’Cheyne Bible Reading Plan
Israel Worships Baal at Peor
25 While the people of Israel were still camped at ·Acacia [L Shittim], the men began ·sinning sexually [to prostitute themselves] with Moabite women [C on the advice of Balaam who found another way to get his money; 31:16]. 2 The women invited them to their sacrifices to their gods, and the ·Israelites [L people] ate food there and worshiped these gods. 3 So the Israelites ·began to worship [L yoked themselves to] Baal of Peor, and the Lord was very angry with them.
4 The Lord said to Moses, “Get all the leaders of the people and ·kill [impale] them in open daylight in the presence of the Lord. Then the Lord will not be angry with the people of Israel.”
5 So Moses said to Israel’s judges, “Each of you must ·put to death [kill] your people who have become ·worshipers of [L yoked to] Baal of Peor.”
6 Moses and the Israelites were gathered at the entrance to the Meeting Tent, crying there. Then an ·Israelite man [L man of the sons/T children of Israel] brought a Midianite woman to his ·brothers [family] in plain sight of Moses and all the ·people [community; congregation; assembly]. 7 Phinehas son of Eleazar, the son of Aaron, the priest, saw this, so he ·left the meeting [L rose up from the community/congregation/assembly] and ·got [L took in his hand] his spear. 8 He followed the Israelite into his ·tent [vaulted/newlywed tent] and drove his spear through the belly of both the Israelite man and the Midianite woman [C while they were embracing]. Then the ·terrible sickness [plague] among the ·Israelites [L sons/T children of Israel] stopped.
9 This ·sickness [plague] had killed twenty-four thousand people.
10 The Lord said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has saved the ·Israelites [L sons/T children of Israel] from my anger. He hates sin as much as I do. ·Since he tried to save my honor among them [L Because of his zeal in their midst], I will not kill them in my zeal. 12 So tell Phinehas that I am making my ·peace agreement [covenant/treaty of peace] with him. 13 He and his ·descendants [L seed] will ·always be priests [L have a covenant/treaty of eternal/perpetual priesthood], because he had ·great concern for the honor of [L passion/zeal for] his God. He ·removed the sins of the Israelites so they would belong to God [L provided atonement for the sons/T children of Israel].”
14 The Israelite man who was ·killed [L struck] with the Midianite woman was named Zimri son of Salu. He was the leader of a ·family [ancestral clan] in the tribe of Simeon. 15 And the name of the Midianite woman who was ·put to death [L struck] was Cozbi daughter of Zur, who was the chief of a Midianite ·family [ancestral clan].
16 The Lord said to Moses, 17 “·The Midianites are your enemies [Harrass the Midianites], and you should ·kill [L strike] them. 18 They have already ·made you their enemies [harrassed you], because they tricked you at Peor and because of their sister Cozbi, the daughter of a Midianite leader. She was the woman who was killed when the ·sickness [plague] came because the people sinned at Peor.”
Praise God Who Saved the Nation
For the director of music. A psalm of David. A song.
68 Let God rise up and scatter his enemies;
let those who hate him ·run away [flee] from him.
2 Blow them away as smoke
is ·driven [blown] away by the wind [Hos. 13:3].
As wax melts before a fire,
let the wicked ·be destroyed [perish] before God [Mic. 1:4].
3 But ·those who do right [the righteous] should be glad
and should rejoice before God;
they should be happy and glad.
4 Sing to God; ·sing praises [make a psalm] to his name.
Prepare the way for him
who rides ·through the desert [on the clouds; C as on a chariot; 18:10–19; 104:3; Is. 19:1; Dan. 7:13–14; Luke 21:27; Rev. 1:7],
whose name is the Lord.
Rejoice before him.
5 God is in his holy ·Temple [L abode].
He is a father to orphans [10:14; 146:9],
and he defends the widows [146:9].
6 God gives the lonely a home.
He leads prisoners out ·with joy [with singing; or to prosperity],
but ·those who turn against God [L the rebellious] will live in a dry land.
7 God, you led your people out
when you marched through the ·desert [wasteland; wilderness]. ·
8 The ·ground [earth; land] shook
and the ·sky [heavens] poured down rain
before God, the God of Mount Sinai [Ex. 19],
before God, the God of Israel.
9 God, you sent much rain;
you ·refreshed [restored] your ·tired [withering] ·land [L inheritance].
10 Your people settled there.
God, in your goodness
you took care of the poor.
11 The Lord gave the command,
and a great ·army [or company of women] told the news:
12 “Kings and their ·armies [hosts] ·run away [L flee].
·In camp they [L The abode of the house; C may indicate the women] divide the ·wealth taken in war [plunder].
13 Those who stayed ·by the campfires [L between the saddlebags/or sheepfolds]
will share the ·riches taken in battle [L wings of a dove covered with silver and its feathers with green gold; C specific precious items among the plunder].”
14 The Almighty scattered kings
like snow on Mount Zalmon [C perhaps near Shechem; Judg. 9:48].
15 The mountains of Bashan [C in the Golan heights, east of the Sea of Galilee] are ·high [mighty];
the mountains of Bashan have many peaks.
16 Why do you mountains with many peaks look with ·envy [or hostility]
on the mountain that God ·chose [L desired] for his home [C Zion, the location of the Temple]?
The Lord will live there forever.
17 God comes with ·millions [L twice ten thousand, thousands of thousands] of chariots;
the Lord ·comes from Mount Sinai to his holy place [L is among them Sinai in holiness].
18 When you went up to the heights,
you led a parade of captives.
You received gifts from the people,
even from those who ·turned [rebelled] against you [2 Cor. 2:14; Eph. 4:8].
And the Lord God will live there.
19 ·Praise [Blessed be] the Lord, God our ·Savior [Victor],
who ·helps us [L bears our burdens] every day. ·
20 Our God is a God who ·saves us [gives us victory];
the Lord God ·saves us [L brings us out] from death.
21 God will ·crush [shatter] his enemies’ heads,
the hairy ·skulls [pates; C tops of their heads] of those who continue to ·sin [L walk in their guilt].
22 The Lord said, “I will bring ·the enemy [L them] back from Bashan [v. 15];
I will bring them back from the depths of the sea [C representing chaos].
23 Then you can ·stick [bathe; or shatter] your feet in their blood,
and ·your dogs can lick [L the tongues of your dogs can have] their share.”
24 God, people have seen your victory ·march [procession];
God my King marched into the holy place [C the Tabernacle].
25 The singers are in front and the ·instruments [musicians] are behind.
In the middle are the girls with the tambourines.
26 ·Praise [Bless] God in the ·meeting place [assembly];
·praise [bless] the Lord ·in the gathering [or the fountain] of Israel.
27 There is the smallest tribe, Benjamin, ·leading them [L bringing them down].
And there are the ·leaders [princes] of Judah with their group.
There also are the ·leaders [princes] of Zebulun and of Naphtali.
28 God, ·order up [command] your power;
show the mighty power you have used for us before.
29 Kings will bring their ·wealth [L presents; gifts] to you,
·to [or because of] your Temple in Jerusalem.
30 ·Punish [Reprimand; Rebuke] the beast in the ·tall grass along the river [L reed; C crocodile or hippopotamus representing Egypt].
·Punish [Reprimand; Rebuke] ·those bulls among the cows [L the herd of bulls among the calves of the peoples; C leaders of other nations].
·Defeated [Trampled], they will bring you their silver.
Scatter those ·nations [peoples] that ·love [delight in] war.
31 Messengers will come from Egypt;
the people of ·Cush [Ethiopia] will ·pray [L stretch their hands] to God.
32 Kingdoms of the earth, sing to God;
·sing praises [make a psalm] to the Lord. ·
33 Sing to the one who rides through the ·skies [heavens], ·which are from long ago [the ancient heavens; v. 4].
He ·speaks with a thundering voice [L puts forth his voice, his strong voice].
34 ·Announce [Ascribe] that God is ·powerful [strong].
·He rules [L His majesty is] over Israel,
and his power is in the ·skies [clouds].
35 God, you are ·wonderful [awesome] in your ·Temple [sanctuary; L Holy Place].
The God of Israel gives his people strength and power.
·Praise [Bless] God!
God’s Message to Moab
15 This is a ·message [prophecy; oracle; burden] about Moab:
In one night ·armies took the wealth from Ar in Moab [or Ar of Moab is destroyed/laid waste],
and ·it [or Moab] was ·destroyed [ruined].
In one night ·armies took the wealth from Kir in Moab [or Kir is destroyed/laid waste],
and it [or Moab] was ·destroyed [ruined].
2 The ·people of Dibon [L Dibon] go to the ·places of worship [temple; L house] to ·cry [lament; weep].
The people of Moab ·cry [wail] for the cities of Nebo and Medeba.
Every head is ·shaved [L bald]
and every beard is cut off [C signs of sorrow, mourning, or humiliation].
3 In the streets they wear ·rough cloth [sackcloth; C to show their sadness].
On the roofs [C roofs were flat and used as living and storage space in Palestine] and in the public squares,
they are ·crying loudly [wailing], ·with tears streaming down [or falling down weeping].
4 ·People in the cities Heshbon and Elealeh [L Heshbon and Elealeh] cry out loud.
You can hear their voices far away in the city Jahaz.
Even the ·soldiers [armed men] ·are frightened [cry out; shout in terror];
·they are shaking with fear [L his soul wavers/trembles].
5 My heart cries with sorrow for Moab.
Its ·people [fugitives] ·run away to Zoar for safety [L flee to Zoar];
they run to Eglath Shelishiyah.
People are going up the ·mountain road to [ascent of] Luhith,
·crying [weeping] as they go.
People are going on the road to Horonaim,
·crying over [lamenting] their destruction.
6 But the water of Nimrim ·has dried up [are devastated/desolate].
The grass has dried up,
and all the plants ·are dead [have failed/disappeared];
nothing green is left.
7 So the people gather up what they have ·saved [stored up]
and carry it across the ·Ravine [Brook; Stream] of the Poplars.
8 Crying ·is heard everywhere in [or echoes throughout the borders of] Moab.
Their ·crying [wailing; howling] is heard as far away as the city Eglaim;
it is heard as far away as Beer Elim.
9 The water of the city Dibon is full of blood,
and I, the Lord, will bring even more troubles to Dibon.
·I will send lions to kill [L A lion for] ·those left in [the fugitives of] Moab
And ·those who remain in [the remnant/survivors of] the land.
Wives and Husbands
3 In the same way [2:18], you wives should ·yield [submit; be subject; Eph. 5:21–24; Col. 3:18; C putting the other person’s interests first] to your husbands. Then, if some husbands do not ·obey [or believe] ·God’s teaching [L the word/message], they will be ·persuaded to believe [won over; L gained] without anyone’s saying a word to them. They will be ·persuaded [won over; L gained] by ·the way their wives live [their wives’ conduct/behavior]. 2 Your husbands will see the pure lives you live ·with your respect for God [L in reverence/fear; C fear in the positive sense of reverence for God; Prov. 1:7]. 3 It is not [L external things like] ·fancy [braided; elaborate] hair, gold jewelry, or fine clothes that should ·make you beautiful [L be your adornment]. 4 No, your beauty should come from ·within you [your inner self; L the hidden/secret person of the heart]—the beauty of a gentle and quiet spirit that will never ·be destroyed [fade; perish] and is ·very precious [very valuable; of great worth] to God [Prov. 31:30]. 5 In this same way the holy women who lived long ago and ·followed [L put their hope in] God ·made themselves beautiful [L adorned themselves], ·yielding [submitting; subjecting themselves] to their own husbands. 6 Sarah obeyed Abraham, her husband, and called him her ·master [lord; Gen. 18:12]. And you women are true children of Sarah if you always do what is ·right [good] and ·are not afraid [L fear no fear/intimidation].
7 In the same way [2:18; 3:1], you husbands should live with your wives in an ·understanding [considerate] way [Eph. 5:25–33; Col. 3:19], since they are ·weaker than you [the weaker sex; or the less empowered one; L the weaker vessel; C women are typically physically weaker, but in Greco-Roman and Jewish society, they also had less power and authority]. But ·show them respect [pay/give them honor], because ·God gives them the same blessing he gives you—[L they are co-heirs of] ·the grace that gives true life [or God’s gift of life; L the grace of life]. Do this so that nothing will ·stop [hinder] your prayers.
Suffering for Doing Right
8 Finally, all of you should ·be in agreement [be like-minded; live in harmony], ·understanding each other [sympathetic], ·loving each other as family [L showing brotherly love], being ·kind [tender; compassionate] and humble. 9 Do not ·do wrong to repay a wrong, and do not insult to repay an insult [L repay evil for evil or insult for insult]. But repay with a blessing, because you yourselves were called [C by God] to do this so that you might ·receive [L inherit] a blessing [Luke 6:27–28]. 10 ·The Scripture says [L For],
“·A person must do these things [L The one who wants]
to ·enjoy [L love] life and have many happy days.
He must ·not say evil things [L keep his tongue from evil],
and he must ·not tell lies [L keep his lips from speaking lies].
11 He must ·stop doing [turn away from] evil and do good.
He must ·look for [seek] peace and ·work for [L pursue] it.
12 ·The Lord sees the good people [L The eyes of the Lord are on the righteous]
and ·listens to [L his ears on] their prayers.
But the [L face of the] Lord is against
those who do evil [Ps. 34:12–16; compare Rom. 12:9–17].”
13 If you are ·trying hard [eager; zealous; passionate] to do good, ·no one [L who…?] can really ·hurt [harm; do evil to; mistreat] you. 14 But even if you suffer for ·doing right [righteousness], you are blessed [Matt. 5:10].
“Don’t be afraid of ·what they fear [or their threats/intimidation];
do not ·dread those things [be disturbed/intimidated; Is. 8:12–13].”
15 But ·respect Christ as the holy Lord [L sanctify Christ as Lord; Is. 8:13] in your hearts [C that is, acknowledge his holiness and sovereignty in your life]. Always be ready to ·answer [or give a defense to] everyone who asks you to explain about the hope ·you have [L that is in you], 16 but answer in a ·gentle [humble] way and ·with respect [or with fear/reverence for God]. Keep a ·clear [good] conscience so that ·those who speak evil of [L when you are accused, those slanderers of] your good ·life [behavior; conduct] in Christ will be made ashamed. 17 It is better to suffer for doing good than for doing ·wrong [evil] if that is ·what God wants [the will of God]. 18 Christ himself suffered for sins ·once [or once for all; C only his suffering has the power to redeem others]. ·He was not guilty, but he suffered for those who are guilty [L …the righteous for the unrighteous] to bring you to God. ·His body was killed [L He was put to death in the flesh/body], but he was made alive in the ·spirit [or Spirit; C at his resurrection in a glorified body]. 19 And in the ·spirit [or Spirit] he went and preached to the spirits in prison [C probably either fallen angels, imprisoned by God (see Gen. 6:1–4; 2 Peter 2:4; Jude 6) or the spirits of the people who rejected Noah’s preaching; see v. 20] 20 who refused to obey God long ago in the time of Noah [Gen. 6:1—8:22], when ·God was waiting patiently [L the patience of God waited] while Noah was building the ·boat [ark]. [In this ark; L In it] Only a few people—eight in all—were saved ·by [or through] water. 21 And that water ·is like [anticipates; foreshadows; symbolizes; prefigures] baptism that now saves you—not the ·washing [removal] of dirt from the body, but the ·promise [pledge; appeal; or response] made to God from a ·good [clear] conscience. And this is ·because Jesus Christ was raised from the dead [or through the resurrection of Jesus Christ]. 22 Now Jesus has gone into heaven and is at God’s right side [C the place of honor] ·ruling over angels, authorities, and powers [L with angels, authorities, and powers made subject to him].
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