M’Cheyne Bible Reading Plan
Moses Disobeys God
20 In the first month all the ·people [L sons; T children] of Israel, the community [congregation; assembly] arrived at the ·Desert [Wilderness] of Zin, and they stayed at Kadesh. There Miriam [C Moses’ sister; Ex. 15:20–21; Num. 12:1–13] died and was buried. 2 There was no water for the ·people [community; congregation; assembly], so they ·came together [assembled] against Moses and Aaron. 3 They ·argued with [contended with; brought a case against] Moses and said, “We should have died in front of the Lord as our brothers did. 4 Why did you bring the Lord’s ·people [community; congregation; assembly] into this ·desert [wilderness]? Are we and our animals to die here? 5 Why did you bring us from Egypt to this terrible place? It has no grain, figs, grapevines, or pomegranates, and there’s no water to drink!”
6 So Moses and Aaron left the ·people [community; congregation; assembly] and went to the entrance of the Meeting Tent. There they ·bowed facedown [L fell on their faces], and the glory of the Lord [C his manifest presence] appeared to them. 7 The Lord said to Moses, 8 “Take your ·walking stick [staff], and you and your brother Aaron should gather the ·people [community; congregation; assembly]. Speak to that rock in front of them so that its water will flow from it. When you bring the water out from that rock, give it to the ·people [community; congregation; assembly] and their animals.”
9 So Moses took the ·stick [staff] from in front of the Lord, as he had said. 10 Moses and Aaron ·gathered [assembled] the ·people [community; congregation; assembly] in front of the rock, and Moses said, “Now listen to me, you ·who turn against God [L rebels]! Do you want us [C rather than God] to bring water out of this rock?” 11 Then Moses lifted his hand and hit the rock twice with his ·stick [staff; C he was supposed to speak to it, 20:8]. Water began pouring out, and the ·people [community; congregation; assembly] and their animals drank it.
12 But the Lord said to Moses and Aaron, “Because you did not ·believe [trust] me, and because you did not ·honor me as holy [show my holiness] before the ·people [L sons/T children of Israel], you will not lead ·them [L this community; congregation; assembly] into the land I will give them [20:22–29; Deut. 34:1–12].”
13 These are the waters of Meribah [C “Argument”], where the ·Israelites [L sons/T children of Israel] ·argued with [contended with; brought a case against] the Lord and where he showed them he was holy.
Edom Will Not Let Israel Pass
14 From Kadesh, Moses sent messengers to the king of Edom. He said, “Your brothers, the Israelites, say to you: You know about all the ·troubles [hardship] we have had, 15 how our ·ancestors [fathers] went down into Egypt and we lived there for many years. The people of Egypt ·were cruel to [oppressed] us and our ·ancestors [fathers], 16 but when we cried out to the Lord, he heard ·us [L our voice] and sent us an ·angel [messenger] to bring us out of Egypt.
“Now we are here at Kadesh, a town on the edge of your ·land [boundaries]. 17 Please let us pass through your country. We will not ·touch [pass through] any fields of grain or vineyards, and will not drink water from the wells. We will travel only along the ·king’s road [King’s Highway; C a north-south international highway], not turning right or left until we have passed through your ·country [boundaries].”
18 But the king of Edom answered: “You may not pass through here. If you try, I will come and meet you with swords.”
19 The ·Israelites [L sons/T children of Israel] answered: “We will go along the ·main road [highway], and if we or our animals drink any of your water, we will pay for it. We only want to walk through. That’s all.”
20 But he answered: “You may not pass through here.”
Then the Edomites went out to meet the Israelites with a large and powerful army. 21 The Edomites refused to let them pass through their ·country [boundaries], so the Israelites turned back.
Aaron Dies
22 ·All the Israelites [L The sons/T children of Israel, all the community/assembly/congregation] moved from Kadesh to Mount Hor, 23 near the border of Edom. There the Lord said to Moses and Aaron, 24 “Aaron will ·die [L be gathered to his people]. He will not enter the land that I’m giving to the ·Israelites [L sons/T children of Israel], because you both ·acted [rebelled] against my command at the waters of Meribah [20:1–13]. 25 Take Aaron and his son Eleazar up on Mount Hor, 26 and take off Aaron’s special clothes and put them on his son Eleazar. Aaron will die there; he will ·join his people [L be gathered].”
27 Moses obeyed the Lord’s command. They climbed up Mount Hor, and all the ·people [community; assembly; congregation] saw them go. 28 Moses took off Aaron’s clothes and put them on Aaron’s son Eleazar. Then Aaron died there on top of the mountain. Moses and Eleazar came back down the mountain, 29 and when all the ·people [community; assembly; congregation] learned that Aaron was dead, ·everyone in [L all the house of] Israel cried for him for thirty days.
Unfair Judges
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.
58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
Do you judge people ·fairly [with integrity]?
2 No, in your heart you plan evil;
you ·think up [dispense] ·violent crimes [violence] in the land.
3 From ·birth [L the womb], evil people ·turn away [go astray] from God;
they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
4 They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
like deaf cobras that ·stop [plug] up their ears
5 so they cannot hear the music of the snake charmer
no matter how ·well he plays [wisely/skillfully he enchants].
6 God, break the teeth in their mouths!
·Tear out [Uproot] the fangs of those lions, Lord!
7 Let them ·disappear [vanish] like water that flows away.
Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
8 Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
Let them be like a ·child born dead [stillborn] who never saw the sun.
9 His anger will blow them away alive
faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
“There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”
A Prayer for Protection
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when Saul sent men to ·watch David’s house [L the house] to kill him [1 Sam. 19:11–17].
59 God, ·save [protect] me from my enemies.
·Protect me [Give me refuge] from those who ·come [rise] against me.
2 ·Save [Protect] me from those who do evil
and ·save me from [give me victory over] ·murderers [the bloodthirsty].
3 Look, they are waiting to ambush ·me [my life; Prov. 1:11].
·Cruel [Defiant; Strong] people attack me,
but I have not sinned or ·done wrong [transgressed], Lord.
4 I have done nothing wrong, but they ·are ready to attack me [L run and get ready].
Wake up to ·help [meet] me, and look.
5 You are the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel.
·Arise [L Awake] and ·punish [visit] ·those people [L all the nations].
Do not give those traitors any ·mercy [grace]. ·
6 They come back at ·night [evening].
Like dogs they ·growl [make a commotion] and ·roam around [surround] the city.
7 Notice what ·comes [bubbles up] from their mouths.
·Insults [L Swords] come from their lips,
because they say, “Who’s listening?”
8 But, Lord, you laugh at them [2:4];
you ·make fun of [ridicule] all ·of them [L the nations].
9 God, my strength, I ·am looking to [keep watch for] you,
because God is my ·defender [refuge].
10 My God ·loves [is loyal to] me, and he goes in front of me.
He will help me ·defeat [L look on] my enemies.
11 Lord, our ·protector [L shield], do not kill them, or my people will forget.
With your power ·scatter them [make them wander] and ·defeat them [L bring them down].
12 They sin by what they say;
they sin with their ·words [L lips].
They curse and tell lies,
so let their pride ·trap [capture] them.
13 ·Destroy [Annihilate] them in your anger;
·destroy [annihilate] them ·completely [L so they will be no more]!
Then they will know
that God rules over ·Israel [L Jacob]
and to the ends of the earth. ·
14 They come back at ·night [evening].
Like dogs they ·growl [make a commotion]
and ·roam around [surround] the city.
15 They wander about looking for food,
and they ·howl [grumble] if they ·do not find enough [are not satisfied].
16 But I will sing about your strength.
In the morning I will sing about your ·love [loyalty].
You are my ·defender [refuge],
my place of safety in ·times of trouble [L the day of distress].
17 God, my strength, I will sing ·praises [a psalm] to you.
God, my ·defender [refuge], you are the God who ·loves [is loyal to] me.
God Will Punish Israel
8 The Lord sent a message against ·the people of Jacob [L Jacob];
it ·says that God will judge [L will fall on] Israel.
9 Then everyone in Israel, even ·the leaders [L Ephraim and those living] in Samaria,
will know that God has sent it.
Those people are proud and ·brag [L arrogant of heart] by saying,
10 “These bricks have fallen,
but we will build again with ·cut [hewn; dressed] stones.
These ·small trees [L fig trees; or sycamores] have been chopped down,
but we will put great cedars there.”
11 But the Lord has brought the enemies of Rezin against them;
he has ·stirred up [raised up; provoked] their enemies against them.
12 The Arameans [C Syrians] came from the east
and the Philistines from the west,
and they ·ate up [devoured] Israel with ·their armies [or one bite; L the whole mouth].
But the Lord was still angry;
his hand was still ·raised to punish the people [L outstretched].
13 But the people did not return to the one who had struck them;
they did not follow the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
14 So the Lord cut off Israel’s head and tail,
taking away both the branch and stalk in one day.
15 The elders and ·important [respected; honored] men were the head,
and the prophets who speak lies were the tail.
16 Those who led the people led them ·in the wrong direction [astray],
and those who followed them were ·destroyed [swallowed up; or confused].
17 So the Lord ·is not happy with [or took no pity on] the young people,
nor will he show ·mercy [compassion; pity] to the ·orphans [fatherless] and widows.
All the people are ·separated from God [ungodly; defiled] and are very evil;
they all speak ·lies [or foolishness; folly].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
18 ·Evil [Wickedness] is like a small fire.
First, it burns ·weeds [briers] and thorns.
Next, it burns ·the larger bushes [thickets] in the forest,
and they all go up in a column of smoke.
19 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is angry,
so the land will be burned.
The people are like fuel for the fire;
no one will ·try to save [spare] his brother or sister.
20 People will ·grab something [or slice (meat); or devour] on the right,
but they will still be hungry.
They will ·eat something [devour] on the left,
but they will not be ·filled [satisfied].
Then they will each turn and eat their own ·children [or arm].
21 The people of Manasseh will fight against the people of Ephraim,
and Ephraim will fight against Manasseh [C the two most prominent northern tribes; descendants of the two sons of Joseph, so brother fighting brother].
Then both of them will turn against Judah [the most prominent southern tribe].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
10 ·How terrible it will be for [L Woe to] those who make ·unfair [evil; unjust] ·laws [decrees],
and those who ·write [or issue] ·laws that make life hard for people [oppressive regulations/edicts].
2 They ·are not fair [withold justice] to the poor [Ex. 23:6, 11; Deut. 15:4–11],
and they ·rob [deprive] my people of their rights.
They ·allow people to steal from widows [L make widows their plunder/prey; Ex. 22:22]
and ·to take from orphans what really belongs to them [L plunder/loot the fatherless; Deut. 10:18].
3 ·How will you explain the things you have done [L What will you do on the day of accounting/visitation]?
What will you do when your destruction comes from far away?
·Where [or To whom] will you run for help?
Where will you ·hide your riches [or leave your wealth/glory] then?
4 You will have to ·bow down [kneel; cower] among the captives
or fall down among the ·dead bodies [L slain ones].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
Controlling the Things We Say
3 My ·brothers and sisters [C fellow believers], not many of you should become teachers, because you know that we who teach will be judged more strictly [Luke 12:48]. 2 We all ·make many mistakes [L stumble in many ways]. If people ·never said anything wrong [L did not stumble in speech/teaching/word], they would be perfect and able to ·control their entire selves, too [L bridle their whole body also]. 3 When we put bits into the mouths of horses to make them obey us, we ·can control [guide; direct] their whole bodies. 4 Also a ship is very big, and it is pushed by ·strong [fierce] winds. But a very small rudder ·controls [guides; steers] that big ship, making it go wherever the pilot wants. 5 It is the same with the tongue. It is a small ·part [member] of the body, but it ·brags [boasts] about great things.
A big forest fire can be started with only a little flame. 6 And the tongue is like a fire. It is a whole world of ·evil [iniquity; unrighteousness] among ·the parts of our bodies [L our members]. The tongue ·spreads its evil through [pollutes; stains; corrupts] the whole body. The tongue is set on fire by hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], and it starts a fire that influences ·all of life [L the wheel of birth/life]. 7 [L For] People can tame every ·kind [species] of wild animal, bird, reptile, and ·fish [L sea creature], and they have tamed them, 8 but no one can tame the tongue. It is ·wild and evil [or a restless evil; or an uncontrollable evil] and full of deadly poison. 9 ·We use our tongues to [L With it we] ·praise [bless] our Lord and Father, but ·then [L with it] we curse people, whom God made ·like himself [L in his likeness; Gen. 1:27]. 10 Praises and curses come from the same mouth! My ·brothers and sisters [C fellow believers], this should not happen. 11 Do ·good [fresh; L sweet] and ·bad [stale; or salt; L bitter] water flow from the same [L opening of a] spring? 12 My ·brothers and sisters [C fellow believers], can a fig tree make olives, or can a grapevine make figs? No! ·And a well full of salty water cannot give good water [L Neither can salt water make sweet].
True Wisdom
13 Are there those among you who are truly wise and ·understanding [insightful; discerning]? Then they should show it by ·living right [their good life/conduct/lifestyle] and ·doing good things [their deeds/works] with a ·gentleness [humility; meekness; Matt. 5:5; 11:29; Gal. 6:1] that comes from wisdom. 14 But if you have bitter ·jealousy [or envy] and ·are selfish [have selfish ambition] in your hearts, do not ·brag [boast; Jer. 9:23–24]. Your ·bragging [boasting] is a lie ·that hides [that denies; L against] the truth [or Don’t cover up the truth with bragging or lying]. 15 That kind of “wisdom” does not come ·from God [L down from above; C that is, from heaven] but ·from the world [is earthly]. It is ·not spiritual [natural; “soulish”; C human life apart from God; 1 Cor. 2:14]; it is ·from the devil [demonic]. 16 Where ·jealousy [or envy] and ·selfishness [selfish ambition] are, there will be ·confusion [chaos; disorder] and every ·kind of evil [evil thing/practice]. 17 But the wisdom that comes from ·God [L above; 3:15] is first of all pure, then peaceful [peace-loving], gentle [patient; considerate], and ·easy to please [or willing to yield; or open to reason]. This wisdom is ·always ready to help those who are troubled and to do good for others [L full of mercy and good fruits]. It is ·always fair [impartial] and ·honest [sincere; unhypocritical]. 18 ·People who work for peace in a peaceful way plant a good crop of right living [or Peacemakers who sow with peace will harvest a crop of justice/righteousness; Gal. 5:22–23].
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