M’Cheyne Bible Reading Plan
The Israelites Complain
11 And it happened, the people were like those who complain of hardship[a] in the hearing[b] of Yahweh, and Yahweh became angry,[c] and the fire of Yahweh burned among them, and it consumed the edge of the camp. 2 Then the people cried out to Moses, and Moses prayed to Yahweh, and the fire died down. 3 And he called the name of that place Taberah[d] because the fire of Yahweh burned among them.
4 The riff-raff that were in their midst had a strong desire;[e] and the Israelites[f] turned back and also wept, and they said, “Who will feed us meat? 5 We remember the fish that we ate in Egypt for nothing, the cucumber, melon, leek, the onions, and the garlic. 6 But now our strength is dried up;[g] there is nothing whatsoever except for the manna before us.”[h]
7 Now the manna was like coriander seed, and its outward appearance was like that of bdellium-gum. 8 The people went about and gathered it, and they ground it with mills or crushed it with mortar. Then they boiled it in a pot and made it into bread-cakes; and it tasted like olive oil cakes. 9 When the dew came down on the camp at night, the manna came down with it.
10 Moses heard the people weeping according to their[i] clans, each at the doorway of their tents. Then Yahweh became very angry,[j] and in the eyes of Moses it was bad. 11 And Moses said to Yahweh, “Why have you brought trouble to your servant? Why have I not found favor in your eyes, that the burdens of all these people have been placed on me? 12 Did I conceive all these people? If I have fathered them,[k] that you could say to me, ‘Carry them[l] in your lap, just as a foster-father carries the suckling on the land that you swore an oath to their ancestors?’[m] 13 From where do I have meat to give all these people? They weep before me, saying, ‘Give us meat and let us eat!’ 14 I am not able to carry all these people along alone; they are too heavy for me. 15 If this is how you are going to treat me, please kill me immediately if I find favor in your eyes, and do not let me see my misery.”
16 And Yahweh said to Moses, “Gather for me seventy men from the elders of Israel whom you know are elders of the people and their[n] officials; take them to the tent of assembly, and they will stand there with you. 17 I will come down and speak with you there; I will take away from the spirit that is on you, and I will place it on them; and they will bear the burdens of the people with you; you will not bear it alone. 18 And you will say to the people, ‘Sanctify yourselves tomorrow, for you will eat meat because you have wept in the ears of Yahweh, saying, “Who will feed us good meat? It was good for us in Egypt.” Yahweh will give to you meat, and you will eat. 19 You will eat, not one day, or two days, or five days, or ten days, or twenty days, 20 but for a whole month,[o] until it comes out from your nose and becomes as nausea to you; because you have rejected Yahweh, who is in your midst, and you wept before his presence,[p] saying, “Why did we ever leave Egypt?”’” 21 But Moses said, “There are six hundred thousand on foot, among whom I am in the midst, and you yourself said, ‘I will give meat to them, and they will eat for a whole month.’ 22 Should flocks and cattle be slaughtered for them? Should all the fish of the sea be gathered together for them, to be enough for them?” 23 And Yahweh said to Moses, “Is Yahweh’s power limited?[q] Now you will see if my word will happen or not.”
24 So Moses went out, and he spoke the words of Yahweh to the people, and he gathered together seventy men from the elders of the people, and he made them stand[r] all around the tent. 25 Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that was on him, and he put it[s] on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again.
26 But two men were left in the camp; the name of one was Eldad, and the name of the second was Medad, and the spirit rested on them; they were among those who were written down, but they did not go out to the tent, so they prophesied in the camp. 27 So a boy[t] ran and told Moses and said, “Eldad and Medad are prophesying in the camp.” 28 And Joshua son of Nun, the assistant of Moses from time of his youth, answered, “Moses, my lord, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that he[u] give all Yahweh’s people prophets, that Yahweh put his spirit on them!” 30 Then Moses and the elders of Israel were gathered to the camp.
The Quail
31 Then a wind set out from Yahweh, and it drove quails from the west, and he spread them out on the camp about a day’s journey on one side and about a day’s journey on the other, all around the camp, about two cubits on the surface of the land. 32 And so the people worked[v] all day and all night and all the next day, and they gathered the quail (the least of the ones collecting gathered ten homers).[w] 33 While the meat was still between their teeth, before it was consumed, Yahweh was angry with the people, and Yahweh struck a very great plague among the people. 34 And he called the name of that place Kibroth Hattaavah[x] because they buried the people that were greedy.[y] 35 From Kibroth Hattaavah[z] the people set out to Hazeroth; and they stayed[aa] in Hazeroth.
The Greatness of God in Zion
A song. A psalm of the sons of Korah.[a]
48 Yahweh is great and very worthy of praise
in the city of our God, in his holy mountain.[b]
2 Beautiful in elevation, the joy of the whole earth,
is Mount Zion,[c] in the far north,[d]
the city of the great king.
3 God is in her citadels;
he is known as a high stronghold.
4 For see, the kings assembled;[e]
they advanced together.
5 They themselves saw[f] it, so they were astonished.
They were terrified; they ran off.
6 Trembling seized them there—
pain as of a woman in labor.
7 With an east wind
you shatter[g] the ships of Tarshish.[h]
8 As we have heard, so we have seen
in the city of Yahweh of hosts, in the city of our God.
God will establish her forever. Selah
9 We have pondered your loyal love, O God,
in the midst of your temple.
10 As is your name, O God, so is your praise
to the ends of the earth.
Your right hand is full of righteousness.
11 Let Mount Zion[i] rejoice;
let the daughters of Judah rejoice
because of your judgments.
12 Walk about Zion and circle it;
count her towers.
13 Consider well[j] her ramparts.
Go through her citadels
so that you can tell the next generation
14 that this is God, our God forever and ever.
He himself[k] will guide us until death.
Superscription
1 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Rebellious Judah
2 Hear, heavens,
and listen, earth,
for Yahweh has spoken:
“I reared children
and I brought them up,
but they rebelled against me.
3 An ox knows its owner
and a donkey the manger of its master.
Israel does not know;
my people do not understand.
4 Ah, sinful nation,
a people heavy with iniquity,
offspring of evildoers,
children who deal corruptly.
They have forsaken Yahweh;
they have despised the holy one of Israel.
They are estranged and gone backward.
5 Why do you want to be beaten again?
You continue in rebellion.
The whole of the head is sick,
and the whole of the heart is faint.
6 From the sole of the foot and up to the head
there is no health in it;
bruise and sore and bleeding wound have not been cleansed,
and they have not been bound up
and not softened with the oil.
7 Your country is desolate,
your cities are burned with fire;
As for your land, aliens are devouring it in your presence,
and it is desolate, like devastation by foreigners.
8 And the daughter of Zion is left like a booth in a vineyard,
like a shelter in a cucumber field,
like a city that is besieged.[a]
9 If Yahweh of hosts had not left us survivors,[b]
we would have been as few as Sodom,
we would have become like Gomorrah.
10 Hear the word of Yahweh, rulers of Sodom!
Listen to the teaching of our God, people of Gomorrah!
11 What is the abundance of your sacrifices to me? says Yahweh.
I have had enough of burnt offerings of rams
and the fat of fattened animals
and I do not delight in the blood of bulls
and ram-lambs and goats.
12 When you come to appear before me,
who asked for this from your hand:
you trampling my courts?
13 You must not continue[c] to bring offerings[d] of futility,
incense—it is an abomination to me;
new moon and Sabbath, the calling of a convocation—
I cannot endure iniquity with solemn assembly.
14 Your new moons and your appointed festivals my soul hates;
they have become to me like a burden,
I am not able to bear them.
15 And when you stretch out your hands,
I will hide my eyes from you;
even though you make many prayers,[e]
I will not be listening.
Your hands are full of blood. 16 Wash! Make yourselves clean!
Remove the evil of your doings from before my eyes!
Cease to do evil! 17 Learn to do good!
Seek justice! Rescue the oppressed!
Defend the orphan! Plead for the widow!
18 “Come now, and let us argue,” says Yahweh.
“Even though your sins are like scarlet, they will be white like snow;
even though they are red like crimson, they shall become like wool.
19 If you are willing and you are obedient,
you shall eat the good of the land.
20 But if you refuse and you rebel, you shall be devoured by the sword.
For the mouth of Yahweh has spoken.”
Purifying Jerusalem
21 How has a faithful city become like a whore?
Full of justice, righteousness lodged in her, but now murderers.
22 Your silver has become as dross;
Your wine is diluted with waters.
23 Your princes are rebels
and companions of thieves.
Every one loves a bribe
and runs after gifts.
They do not defend the orphan
and the legal dispute of the widow does not come before them.
24 Therefore, the declaration of the Lord Yahweh of hosts, the Mighty One of Israel:
“Ah, I will be relieved of my enemies,
and I will avenge myself on my foes.
25 And I will turn my hand against you;
I will purify your dross like lye,
and I will remove all of your tin.
26 And I will restore your judges, as at the first,
and your counselors, as at the beginning.
After this you will be called[f] the city of righteousness,
faithful city.
27 Zion will be redeemed by justice,
and those of her who repent, by righteousness.
28 But the destruction of rebels and sinners shall be together,
and those who forsake Yahweh will perish.
29 For you[g] will be ashamed of the oaks in which you delighted,
and you will be disgraced because of the gardens that you have chosen.
30 For you shall be like an oak withering its leaves,
and like a garden where there is no water for her.
31 And the strong man shall become like tinder,
and his work like a spark.
And both of them shall burn together,
and there is not one to quench them.”
The Earthly Ministry of the Old Covenant
9 Now[a] the first covenant had regulations for worship and the earthly sanctuary. 2 For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place. 3 And after the second curtain was a tent called the holy of holies, 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which were a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. 5 And above it were the cherubim of glory overshadowing the mercy seat, about which it is not now possible to speak in detail.
6 Now these things having been prepared in this way, the priests enter into the first tent continually[b] as they[c] accomplish their service, 7 but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance. 8 The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while[d] the first tent was still in existence, 9 which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, 10 concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right.
The Heavenly Ministry of the New Covenant
11 But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, 12 and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify them for the ritual purity of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?
15 And because of this, he is the mediator of a new covenant, in order that, because[e] a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance. 16 For where there is a will, it is a necessity for the death of the one who made the will to be established. 17 For a will is in force concerning those who are dead, since it is never in force when the one who made the will is alive. 18 Therefore not even the first covenant was ratified without blood. 19 For when[f] every commandment had been spoken by Moses to all the people according to the law, he took the blood of calves[g] with water and scarlet wool and hyssop and sprinkled both the scroll itself and all the people, 20 saying,
“This is the blood of the covenant that God has commanded for you.”[h]
21 And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. 22 Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24 For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year[i] with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as[j] it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
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