M’Cheyne Bible Reading Plan
10 1-2 Now the Lord said to Moses, “Make two trumpets of beaten silver to be used for summoning the people to assemble and for signaling the breaking of camp. 3 When both trumpets are blown, the people will know that they are to gather at the entrance of the Tabernacle. 4 But if only one is blown, then only the chiefs of the tribes of Israel shall come to you.
5-7 “Different trumpet blasts will be necessary to distinguish between the summons to assemble and the signal to break camp and move onward.[a] When the travel signal is blown, the tribes camped on the east side of the Tabernacle shall leave first; at the second signal, the tribes on the south shall go. 8 Only the priests are permitted to blow the trumpets. This is a permanent instruction to be followed from generation to generation.
9 “When you arrive in the Promised Land and go to war against your enemies, God will hear you and save you from your enemies when you sound the alarm with these trumpets. 10 Use the trumpets in times of gladness, too, blowing them at your annual festivals and at the beginning of each month to rejoice over your burnt offerings and peace offerings. And God will be reminded of his covenant with you. For I am Jehovah, your God.”
11 The Cloud lifted from the Tabernacle on the twentieth day of the second month[b] of the second year of Israel’s leaving Egypt; 12 so the Israelites left the wilderness of Sinai, and followed the Cloud until it stopped in the wilderness of Paran. 13 This was their first journey after having received the Lord’s travel instructions to Moses.
14 At the head of the march was the tribe of Judah grouped behind its flag and led by Nahshon, the son of Amminadab. 15 Next came the tribe of Issachar, led by Nethanel, the son of Zuar, 16 and the tribe of Zebulun, led by Eliab, the son of Helon.
17 The Tabernacle was taken down and the men of the Gershon and Merari divisions of the tribe of Levi were next in the line of march, carrying the Tabernacle upon their shoulders. 18 Then came the flag of the camp of Reuben, with Elizur the son of Shedeur leading his people. 19 Next was the tribe of Simeon headed by Shelumiel, the son of Zurishaddai; 20 and the tribe of Gad led by Eliasaph, the son of Deuel.
21 Next came the Kohathites carrying the items from the inner sanctuary. (The Tabernacle was already erected in its new location by the time they arrived.) 22 Next in line was the tribe of Ephraim behind its flag, led by Elishama, the son of Ammihud; 23 and the tribe of Manasseh led by Gamaliel the son of Pedahzur; 24 and the tribe of Benjamin, led by Abidan the son of Gideoni. 25 Last of all were the tribes headed by the flag of the tribe of Dan under the leadership of Ahiezer, the son of Ammishaddai; 26 the tribe of Asher, led by Pagiel, the son of Ochran; 27 and the tribe of Naphtali, led by Ahira, the son of Enan. 28 That was the order in which the tribes traveled.
29 One day Moses said to his brother-in-law, Hobab (son of Reuel, the Midianite), “At last we are on our way to the Promised Land. Come with us and we will do you good; for the Lord has given wonderful promises to Israel!”
30 But his brother-in-law replied, “No, I must return to my own land and kinfolk.”
31 “Stay with us,” Moses pleaded, “for you know the ways of the wilderness and will be a great help to us.[c] 32 If you come, you will share in all the good things the Lord does for us.”
33 They traveled for three days after leaving Mount Sinai,[d] with the Ark at the front of the column to choose a place for them to stop. 34 It was daytime when they left, with the Cloud moving along ahead of them as they began their march. 35 As the Ark was carried forward, Moses cried out, “Arise, O Lord, and scatter your enemies; let them flee before you.” 36 And when the Ark was set down he said, “Return, O Lord, to the millions of Israel.”
46 God is our refuge and strength, a tested help in times of trouble. 2 And so we need not fear even if the world blows up and the mountains crumble into the sea. 3 Let the oceans roar and foam; let the mountains tremble!
4 There is a river of joy flowing through the city of our God—the sacred home of the God above all gods. 5 God himself is living in that city; therefore it stands unmoved despite the turmoil everywhere. He will not delay his help. 6 The nations rant and rave in anger—but when God speaks, the earth melts in submission and kingdoms totter into ruin.
7 The Commander of the armies of heaven is here among us. He, the God of Jacob, has come to rescue us.
8 Come, see the glorious things that our God does, how he brings ruin upon the world 9 and causes wars to end throughout the earth, breaking and burning every weapon. 10 “Stand silent! Know that I am God! I will be honored by every nation in the world!”
11 The Commander of the heavenly armies is here among us! He, the God of Jacob, has come to rescue us!
47 Come, everyone, and clap for joy! Shout triumphant praises to the Lord! 2 For the Lord, the God above all gods, is awesome beyond words; he is the great King of all the earth. 3 He subdues the nations before us 4 and will personally select his choicest blessings for his Jewish people[a]—the very best for those he loves.
5 God has ascended with a mighty shout, with trumpets blaring. 6-7 Sing out your praises to our God, our King. Yes, sing your highest praises to our King, the King of all the earth. Sing thoughtful praises! 8 He reigns above the nations, sitting on his holy throne. 9 The Gentile rulers of the world have joined with us in praising him—praising[b] the God of Abraham—for the battle shields of all the armies of the world are his trophies. He is highly honored everywhere.
8 The Girl: “Oh, if only you were my brother; then I could kiss you no matter who was watching, and no one would laugh at me. 2 I would bring you to my childhood home,[a] and there you would teach me. I would give you spiced wine to drink, sweet pomegranate wine. 3 His left hand would be under my head and his right hand would embrace me. 4 I adjure you, O women of Jerusalem, not to awaken him until he pleases.”
The Young Women of Jerusalem: 5 “Who is this coming up from the desert, leaning on her beloved?”
King Solomon: “Under the apple tree where your mother gave birth to you in her travail, there I awakened your love.”
The Girl: 6 “Seal me in your heart with permanent betrothal, for love is strong as death, and jealousy is as cruel as Sheol. It flashes fire, the very flame of Jehovah. 7 Many waters cannot quench the flame of love, neither can the floods drown it. If a man tried to buy it with everything he owned, he couldn’t do it.”
The Girl’s Brothers: 8 “We have a little sister too young for breasts. What shall we do if someone asks to marry her?”
King Solomon: 9 “If she has no breasts,[b] we will build upon her a battlement of silver, and if she is a door, we will enclose her with cedar boards.”
The Girl: 10 “I am slim, tall,[c] and full-breasted, and I have found favor in my lover’s eyes. 11 Solomon had a vineyard at Baal-hamon, which he rented out to some farmers there, the rent being one thousand pieces of silver from each. 12 But as for my own vineyard, you, O Solomon, shall have my thousand pieces of silver, and I will give two hundred pieces to those who care for it. 13 O my beloved, living in the gardens, how wonderful that your companions may listen to your voice; let me hear it too. 14 Come quickly, my beloved, and be like a gazelle or young deer upon the mountains of spices.”
8 What we are saying is this: Christ, whose priesthood we have just described, is our High Priest and is in heaven at the place of greatest honor next to God himself. 2 He ministers in the temple in heaven, the true place of worship built by the Lord and not by human hands.
3 And since every high priest is appointed to offer gifts and sacrifices, Christ must make an offering too. 4 The sacrifice he offers is far better than those offered by the earthly priests. (But even so, if he were here on earth he wouldn’t even be permitted to be a priest because down here the priests still follow the old Jewish system of sacrifices.) 5 Their work is connected with a mere earthly model of the real tabernacle in heaven; for when Moses was getting ready to build the tabernacle, God warned him to follow exactly the pattern of the heavenly tabernacle as shown to him on Mount Sinai. 6 But Christ, as a Minister in heaven, has been rewarded with a far more important work than those who serve under the old laws because the new agreement that he passes on to us from God contains far more wonderful promises.
7 The old agreement didn’t even work. If it had, there would have been no need for another to replace it. 8 But God himself found fault with the old one, for he said, “The day will come when I will make a new agreement with the people of Israel and the people of Judah. 9 This new agreement will not be like the old one I gave to their fathers on the day when I took them by the hand to lead them out of the land of Egypt; they did not keep their part in that agreement, so I had to cancel it. 10 But this is the new agreement I will make with the people of Israel, says the Lord: I will write my laws in their minds so that they will know what I want them to do without my even telling them, and these laws will be in their hearts so that they will want to obey them, and I will be their God and they shall be my people. 11 And no one then will need to speak to his friend or neighbor or brother, saying, ‘You, too, should know the Lord,’ because everyone, great and small, will know me already. 12 And I will be merciful to them in their wrongdoings, and I will remember their sins no more.”
13 God speaks of these new promises, of this new agreement, as taking the place of the old one; for the old one is out of date now and has been put aside forever.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.