M’Cheyne Bible Reading Plan
7 When Moses finished setting up the congregation tent, sanctifying, anointing, and setting apart it and everything in it—its furnishings, altar, and sacred receptacles, as befits God’s holy dwelling place, 2 then Israel’s tribe leaders, the heads of their extended families, the leaders of everyone who had been organized and counted, came forward to make an offering. 3 In total, they presented to the Eternal in His tent six covered carts (one for every two leaders) and twelve oxen to pull them (one for each leader). 4 Then the Eternal One responded to the offering.
Logistical concerns are paramount with this new reality of a traveling nation. With their large numbers and their countless livestock, moving this caravan is a logistical nightmare. Just moving the congregation tent is a challenge, involving a number of families and special carts to carry the tons of layers of the tent and the many utensils for worship. The most holy items are carried manually, but without physical contact. Thus God provides a system of carrying poles fed through loops so the holy item is not touched. The actual arrangement of the caravan is also specified, as well as the arrangement of the tribes in relation to the congregation tent.
Eternal One (to Moses): 5 Accept these things, and give them to those Levites who need them to service the congregation tent.
6-8 Moses did just that, distributing the gifts based on the needs of the Levites’ respective tasks: the Gershonites got two ox-carts and four oxen to haul the tents’ many coverings; the Merarites got four ox-carts and eight oxen to haul the tents’ heavy frames and stands, and Ithamar (Priest Aaron’s son) supervised them. 9 The Kohathites didn’t get any because the sacred things for which they were responsible were smaller furnishings and could be carried on the men’s own shoulders. 10 As the altar was being properly anointed, the leaders came forward at its dedication with their offerings 11 because the Eternal had directed Moses to oversee that one leader per day came forward with his offering for the altar’s dedication.
12 Nahshon (Amminadab’s son) of the Judah tribe was first. 13 He brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds (to hold the blood of sacrifices as it was dashed on the altar), according to the sanctuary scales. Both were filled with prime flour mixed with oil to compose a grain offering. 14 He also brought one gold dish (four ounces in weight) filled with incense; 15 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 16 For a sin offering, he brought one male goat; 17 for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. These are the things Nahshon, Amminadab’s son, brought forward.
18 On the second day, Nethanel (son of Zuar), head of the Issachar tribe, came forward with their offering—the same as the Judah family’s from the day before— 19 bringing one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 20 He also brought one gold dish (four ounces in weight) filled with incense; 21 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 22 For a sin offering, he brought one male goat; 23 and for a peace sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Nethanel, Zuar’s son, brought for an offering.
24 Eliab (son of Helon), head of the Zebulunite tribe, brought the third day’s offering— 25 one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 26 He also brought one gold dish (four ounces in weight) filled with incense; 27 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 28 For a sin offering, he brought one male goat; 29 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Eliab, Helon’s son, brought as an offering.
30 On the fourth day, Elizur (son of Shedeur), head of the Reubenite tribe, presented the offering. 31 He, too, brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 32 He also brought one gold dish (four ounces in weight) filled with incense; 33 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 34 For a sin offering, he brought one male goat; 35 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. These things Elizur (Shedeur’s son) presented as an offering.
36 On the fifth day, Shelumiel (son of Zurishaddai), head of the Simeonite tribe, brought the offering. 37 Like those preceding, he brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 38 He also brought one gold dish (four ounces in weight) filled with incense; 39 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 40 For a sin offering, he brought one male goat; and 41 for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Shelumiel (Zurishaddai’s son) brought.
42 On the sixth day, Eliasaph (son of Deuel), head of the Gadite tribe, like those before him, 43 brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 44 He also brought one gold dish (four ounces in weight) filled with incense; 45 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 46 For a sin offering, he brought one male goat; 47 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Eliasaph (Deuel’s son) brought as an offering.
48 Elishama (son of Ammihud), head of the Ephraimite half-tribe, brought the seventh day’s offering. 49 He also brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 50 He also brought one gold dish (four ounces in weight) filled with incense; 51 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 52 For a sin offering, he brought one male goat; 53 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. These things Elishama (Ammihud’s son) offered.
54 Gamaliel (son of Pedahzur), head of the Manassehite half-tribe, brought the offering on the eighth day. 55 He brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 56 He also brought one gold dish (four ounces in weight) filled with incense; 57 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 58 For a sin offering, he brought one male goat; 59 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. So Gamaliel (Pedahzur’s son) brought the same offering as his Israelite brothers had on each of the days before.
60 On the ninth day, Abidan (son of Gideoni), head of the Benjaminite tribe, also 61 brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 62 He also brought one gold dish (four ounces in weight) filled with incense; 63 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 64 For a sin offering, he brought one male goat; 65 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. These things Abidan (Gideoni’s son) offered.
66 On the tenth day, Ahiezer (son of Ammishaddai), head of the Danite tribe, brought the same offering: 67 He brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 68 He also brought one gold dish (four ounces in weight) filled with incense; 69 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 70 For a sin offering, he brought one male goat; 71 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Ahiezer (Ammishaddai’s son) brought as an offering.
72 Pagiel (son of Ochran), head of the Asherite tribe, brought the eleventh day’s offering, which consisted of the same things: 73 He brought one silver plate weighing three and one-quarter pounds and one silver bowl of one and three-quarter pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 74 He also brought one gold dish (four ounces in weight) filled with incense; 75 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 76 For a sin offering, he brought one male goat; 77 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. This is what Pagiel (Ochran’s son) offered.
78 On the 12th day, Ahira (son of Enan), head of the Naphtalite tribe, 79 brought one silver plate weighing 3¼ pounds and one silver bowl of 1¾ pounds, as the sanctuary weighs things. Both were filled with prime flour mixed with oil to compose a grain offering. 80 He also brought one gold dish (four ounces in weight) filled with incense; 81 and for a burnt offering, he brought a young bull, a ram, and a yearling male lamb. 82 For a sin offering, he brought one male goat; 83 and for a peace offering sacrifice, he brought two oxen, five rams, five male goats, and five yearling male lambs. Like those before him, Ahira (Enan’s son) brought these things to offer.
84 This is what the heads of the Israelite families offered up at the occasion of the altar’s dedication (when it was anointed): 12 silver plates, 12 silver bowls (to hold the blood of sacrifices as it was dashed on the altar), and 12 gold dishes. 85 Because each plate weighed 3¼ pounds and each bowl weighed 1¾ pounds, the total silver was 60 pounds (based on the sanctuary standard); 86 and the 12 gold, incense-filled dishes all together weighed three pounds; 87 and for the burnt offering, there was a total of 12 bulls, 12 rams, 12 male yearling lambs, plus the grain offering and the 12 male goats for the sin offering. 88 As for the peace offering, there were 24 oxen, 60 rams, 60 male goats, and 60 male yearling lambs. All of these were for the altar’s dedication after it was anointed.
89 So it was established. When Moses went into the congregation tent to speak to them, he could hear the voice of God speaking to him from between the winged guardians[a] above the seat of mercy on the covenant chest. Thus the Eternal spoke to Moses.
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
5 Him (to her): I have come into my garden, my sister, my bride;
I have gathered my myrrh with its natural spices.
I have tasted the honeycomb dripping with my honey
and have drunk my wine and milk together.
(to his young friends of Jerusalem) Eat, friends, drink your fill!
Be intoxicated with love.
2 Her: I was sleeping, but my heart was awake
when I heard a sound, the sound of my love pounding at the door.
Him: Open yourself to me, my sister, my dearest,
my sweet dove, my flawless beauty.
My head is drenched with dew;
my hair is soaked with the wetness of the night.
Her: 3 I have taken off my robe.
How could I ever put it on again?
I have washed my feet.
How could I walk across this dirty floor?
4 My love put his hand on the latch;
my insides began to throb for him.
5 I leaped from my bed to let my love in.
My hands were dripping sweet myrrh,
My fingers were coated with myrrh
as I reached for the handles of the lock.
6 I opened for my love, but he had turned away and was gone.
He’d left, and my heart sank.
I looked for him, but I did not see him.
I called out to him, but he did not answer.
7 The watchmen found me
as they made their rounds in the city.
They beat me, they left bruises on my skin,
and they took away my veil, those watchmen on the walls.
8 (to the young women of Jerusalem)
Promise me that if you find my love,
you will speak with him, telling him that I am faint with love.
9 Young Women of Jerusalem: How is your beloved better than all the other lovers,
most beautiful of women?
How is your beloved worth more than all the rest,
that you would make us promise this?
10 Her: Because my love is radiant and ruddy,
he stands out above 10,000 other men.
11 His head is pure gold;
his hair is thick and wavy and black as a raven.
12 His eyes are like doves at the edge of a stream,
mounted like jewels and bathed in pools of milk.
13 His bearded cheeks are like a spice garden, with towers of spice:
His lips are lilies dripping and flowing with myrrh,
14 His hands are like strong rods of gold, each set with jewels.
His body displays his manhood like an ivory tusk inlaid with sapphires.
15 His legs are like pillars of white marble,
both set on bases of gold.
He stands tall and strong like the mountains of Lebanon,
with all its majestic cedars.
16 His mouth tastes sweet, so sweet;
he is altogether desirable.
This is my love. This is my dear one, as I am his,
O young women of Jerusalem.
5 Remember what I said earlier about the role of the high priest, even the ones chosen by human beings? The job of every high priest is reconciliation: approaching God on behalf of others and offering Him gifts and sacrifices to repair the damage caused by our sins against God and each other. 2 The high priest should have compassion for those who are ignorant of the faith and those who fall out of the faith because he also has wrestled with human weakness, 3 and so the priest must offer sacrifices both for his sins and for those of the people. 4 The office of high priest and the honor that goes along with it isn’t one that someone just takes. One must be set aside, called by God, just as God called Aaron, the brother of Moses.
5 In the same way, the Anointed One, our Liberating King, didn’t call Himself but was appointed to His priestly office by God, who said to Him,
You are My Son.
Today I have become Your Father,[a]
6 and who also says elsewhere,
You are a priest forever—
in the honored order of Melchizedek.[b]
Jesus is the Great High Priest because He serves as the ultimate mediator between God and humanity. In this role He serves as both the priest and the sacrifice that atones for sins once and for all. But we are still called to be priests for each other. These are not mutually exclusive ideas.
Whenever you share a cup of cold water in Jesus’ name or pray for someone, you’re a priest. You’re communicating the grace of God. There are times that we need a priest, too, right? If we are to be like Him, we must allow someone else to be a priest for us. There are problems so great and pains so deep and sins so intractable that we need a person of flesh and blood to join us in carrying our concerns to God.
7 When Jesus was on the earth, a man of flesh and blood, He offered up prayers and pleas, groans and tears to the One who could save Him from death. He was heard because He approached God with reverence. 8 Although He was a Son, Jesus learned obedience through the things He suffered. 9 And once He was perfected through that suffering He became the way of eternal salvation for all those who hear and follow Him, 10 for God appointed Him to be a High Priest in the order of Melchizedek.
11 I have a lot more to say about this, but it may be hard for you to follow since you’ve become dull in your understanding. 12 By this time, you ought to be teachers yourselves, yet I feel like you want me to reteach you the most basic things that God wants you to know. It’s almost like you’re a baby again, coddled at your mother’s breast, nursing, not ready for solid food. 13 No one who lives on milk alone can know the ins and outs of what it means to be righteous and pursue justice; that’s because he is only a baby. 14 But solid food is for those who have come of age, for those who have learned through practice to distinguish good from evil.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.