M’Cheyne Bible Reading Plan
6 The Eternal One spoke to Moses again.
Eternal One: 2 Tell the Israelites that when anyone of them, man or woman, takes the special Nazirite vow, which distinguishes this Israelite as set apart for Me, 3-4 he shall abstain from alcohol, even from any grape products—vinegar, juice, or the fruit itself (dried or fresh), seeds, or skin—for the entire time he is a Nazirite. 5 Also, the Nazirite shall not cut the hair on his head but let it grow long for the duration of the Nazirite vow because he is holy and set apart for Me. 6 And the Nazirite shall not go near a corpse during that time, 7 even if the dead person is a parent or sibling, lest the Nazirite become ritually impure and ignore the fact of his consecration to God. 8 For the entirety of his Nazirite separation, he is holy to Me.
9 If it happens that someone suddenly dies near a Nazirite, accidentally rendering his special hair ritually impure, the Nazirite should shave it off on the day he purifies himself and again on the seventh day. 10-11 On the eighth day, the Nazirite will purify his head, bring two turtledoves and two young pigeons as offerings—sin and burnt—to the priest at the entrance of the congregation tent. The priest shall offer to make things right after inadvertent proximity to a corpse. 12 The Nazirite shall also bring a year-old male lamb as an offering for guilt. His head shall be made holy again at that time and the vow reinstated, not counting the previous days because he was defiled.
13 The following is how things should be done after the Nazirite has satisfied the duration of the vows: the offering should be brought to the entrance of the congregation tent 14 to present the gift to Me—unblemished, one-year-old male and female lambs as burnt and sin offerings, respectively; one unblemished ram as a peace offering, 15 a basket of flatbread, delicate cakes of fine flour and oil, crackers spread with oil, plus the regular grain and drink offerings. 16-17 The priest shall present all these (sin and burnt offerings, peace offering, and grain and drink offerings) before Me as the law instructs for each offering. 18 Then and there at the entrance to the congregation tent, the Nazirite shall shave his consecrated head and burn the hair in the fire underneath the peace sacrifice. 19 Once the ram’s shoulder has boiled, the priest shall take it and one piece of flatbread and one cracker from the basket, and place those things on the outstretched palms of the shaved Nazirite. 20 Then the priest shall raise them up in offering to the Eternal, and keep them as the priest’s holy portion along with the wave offering breast and contributed thigh, which were likewise offered up. After all this, the Nazirite may drink wine.
21 This is the instruction for the Nazirite who takes a vow. The offerings to Me must be just so, besides anything else that the Nazirite can afford to give. Whatever has been promised, he must do, in keeping with the law for his consecration.
22 (continuing instruction to Moses) 23 Tell Aaron and his sons to bless the Israelites by saying,
24 The Eternal One bless and keep you.
25 May He make His face shine upon you
and be gracious to you.
26 The Eternal lift up His countenance
to look upon you and give you peace.
27 In this way, they will set My name upon the Israelites, and I will bless them.
Psalm 40
For the worship leader. A song of David.
1 I waited a long time for the Eternal;
He finally knelt down to hear me.
He listened to my weak and whispered cry.
2 He reached down and drew me
from the deep, dark hole where I was stranded, mired in the muck and clay.
With a gentle hand, He pulled me out
To set me down safely on a warm rock;
He held me until I was steady enough to continue the journey again.
3 As if that were not enough,
because of Him my mind is clearing up.
Now I have a new song to sing—
a song of praise to the One who saved me.
Because of what He’s done, many people will see
and come to trust in the Eternal.
4 Surely those who trust the Eternal—
who don’t trust in proud, powerful people
Or in people who care little for reality, chasing false gods—
surely they are happy, as I have become.
5 You have done so many wonderful things,
had so many tender thoughts toward us, Eternal my God,
that go on and on, ever increasing.
Who can compare with You?
6 Sacrifices and offerings are not what You want,
but You’ve opened my ears,[a] and now I understand.
Burnt offerings and sin offerings
are not what please You.
7 So I said, “See, I have come to do Your will,
as it is inscribed of me in the scroll.
8 I am pleased to live how You want, my God.
Your law is etched into my heart and my soul.”
9 I have encouraged Your people with the message of righteousness,
in Your great assembly (look and see),
I haven’t kept quiet about these things;
You know this, Eternal One.
10 I have not kept Your righteousness to myself, sealed up in the secret places of my heart;
instead, I boldly tell others how You save and how loyal You are.
I haven’t been shy to talk about Your love, nor have I been afraid to tell Your truth
before the great assembly of Your people.
11 Please, Eternal One, don’t hold back
Your kind ways from me.
I need Your strong love and truth
to stand watch over me and keep me from harm.
12 Right now I can’t see because I am surrounded by troubles;
my sins and shortcomings have caught up to me,
so I am swimming in darkness.
Like the hairs on my head, there are too many to count,
so my heart deserts me.
13 O Eternal One, please rescue me.
O Eternal One, hurry; I need Your help.
14 May those who are trying to destroy me
be humiliated and ashamed instead;
May those who want to ruin my reputation
be cut off and embarrassed.
15 May those who try to catch me off guard,
those who look at me and say, “Aha, we’ve trapped you,”
be caught in their own shame instead.
16 But may all who look for You
discover true joy and happiness in You;
May those who cherish how You save them
always say, “O Eternal One, You are great and are first in our hearts.”
17 Meanwhile, I am empty and need so much,
but I know the Lord is thinking of me.
You are my help; only You can save me, my True God.
Please hurry.
Psalm 41
For the worship leader. A song of David.
The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.
1 Blessed are those who consider the helpless.
The Eternal will stay near them, leading them to safety in times of bitter struggle.
2 The Eternal defends them and preserves them,
and His blessing will find them in the land He gave them.
He moves ahead to frustrate their enemies’ plans.
3 When sickness comes, the Eternal is beside them—
to comfort them on their sickbeds and restore them to health.
4 And me? I cry out to Him,
“Heal my soul, O Eternal One, and show mercy
because I have sinned against You!”
5 My enemies are talking about me even now:
“When will death come for him and his name be forgotten?”
6 As they sit with me under my roof, their well wishes are empty lies.
They listen to my story
and then turn it around to tell their own version on the street.
7 Across the city, crowds whisper lies about me.
Their hate is strong, and they search for ways to harm me.
8 Some are saying: “Some vile disease has gotten hold of him.
The bed he lies in will be his deathbed.”
9 Even my best friend, my confidant
who has eaten my bread will stab me in the back.[b]
10 But You, Eternal One, show mercy to me.
Extend Your gracious hand, and help me up.
I need to pay them back for what they’ve done to me.
11 I realize now that Your favor has come to me,
for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
You grant me strength and life forever in Your presence.
13 Blessed is the Eternal, the True God of Israel.
Always and Eternal. Amen and Amen.
4 Him (to her): You, my love, are beautiful.
So beautiful!
Because stimulating images come forth when the lovers describe in intimate detail each other’s bodies, Jewish men were discouraged from reading this greatest of songs until the age of 30.
Your eyes are like doves
nestled behind your veil.
Your hair moves as gracefully as a flock of goats
leaping down the slopes of Mount Gilead.
2 Your teeth are pearl white like a flock of sheep shorn,
fresh up from a wash.
Each perfect and paired with another;
not one of them is lost.
3 Your lips are as red as scarlet threads;
your mouth is beautiful.
Your cheeks rosy and round are beneath your veil,
like the halves of a pomegranate.
4 Your neck is elegant like the tower of David,
perfectly fit stone-by-stone.
There hang a thousand shields,
the shields of mighty men.
5 Your breasts are like two fawns,
twin gazelles grazing in a meadow of lilies.
6 As the day breathes its morning breeze
and shadows turn and flee,
I will go up your myrrh mountain
and climb your frankincense hill.
7 You are so beautiful, my love,
without blemish.
8 Come with me from Lebanon, my bride;
come with me from Lebanon.
Journey with me from the crest of Amana,
from the top of Senir even the summit of Hermon,
From the lions’ dangerous den,
from the mountain hideouts of leopards.
9 My heart is your captive, my sister, my bride;
you have stolen it with one glance,
caught it with a single strand of your necklace.
10 How beautiful is your love, my sister, my bride!
Your love is more pleasing than the finest wine,
and the fragrance of your perfume brings more delight than any spice!
11 Your lips taste sweet like honey off the comb, my bride;
milk and honey are beneath your tongue.
The scents of your clothes are like the fresh air of Lebanon.
12 You are a locked garden, my sister, my bride, open only to me;
a spring closed up tight, a sealed fountain.
13 Your sprouts are an orchard of pomegranates and exotic fruits—
with henna and nard,
14 With nard and saffron,
calamus and cinnamon—
With rows of frankincense trees
and myrrh and aloes and all the finest spices.
15 My bride, you are a fountain in a garden,
a well of life-giving water flowing down from Lebanon.
What does he mean by “my sister, my bride”? Is this a sudden revelation of an incestuous relationship? No. He is describing how sexual expression can bring two people intimately together, as close as two people can be; the man and woman are now family. This image would have been particularly meaningful in ancient Israelite society, where life was centered on familial relationships and calling someone “brother” or “sister” was a sign of deep intimacy and care. Blood relatives lived together, worked together, traded with each other, and were buried together. By calling the woman “sister,” he is declaring they are now blood relatives. In the covenant relationship called marriage, blood is drawn during consummation, bonding the two parties together as man and wife, as brother and sister, forever.
16 Him (to the winds): Rise, you north wind;
come, you south wind.
Breathe on my garden,
and let the fragrance of its natural spices fill the air.
Her: Let my love come into his garden
and feast from its choice fruits.
4 That’s why, as long as that promise of entering God’s rest remains open to us, we should be careful that none of us seem to fall short ourselves. 2 Those people in the wilderness heard God’s good news, just as we have heard it, but the message they heard didn’t do them any good since it wasn’t combined with faith. 3 We who believe are entering into salvation’s rest, as He said,
That is why I swore in anger
they would never enter salvation’s rest,[a]
even though God’s works were finished from the very creation of the world. 4 (For didn’t God say that on the seventh day of creation He rested from all His works?[b] 5 And doesn’t God say in the psalm that they would never enter into salvation’s rest?[c])
There is much discussion of “rest” in what we are calling the First Testament of Scripture. God rests on the seventh day after creation. In the Ten Commandments God commands His people to remember the Sabbath day, keep it holy, and do no work. By letting go of daily work, they declared their absolute dependence on God to meet their needs. We do not live by the work of our hands, but by the bread and Word that God supplies.
But a greater rest is yet to come when we will be released from all suffering, and when we will inherit the earth. Jesus embodies this greater rest that still awaits the people of God, a people fashioned through obedience and faith. If some of us fail to enter that rest, it is because we fail to answer the call.
6 So if God prepared a place of rest, and those who were given the good news didn’t enter because they chose disobedience over faith, then it remains open for us to enter. 7 Once again, God has fixed a day; and that day is “today,” as David said so much later when he wrote in the psalm quoted earlier:
Today, if you listen to His voice,
Don’t harden your hearts.[d]
8 Now if Joshua had been able to lead those who followed him into God’s rest, would God then have spoken this way? 9 There still remains a place of rest, a true Sabbath, for the people of God 10 because those who enter into salvation’s rest lay down their labors in the same way that God entered into a Sabbath rest from His.
11 So let us move forward to enter this rest, so that none of us fall into the kind of faithless disobedience that prevented them from entering. 12 The word of God, you see, is alive and moving; sharper than a double-edged sword; piercing the divide between soul and spirit, joints and marrow; able to judge the thoughts and will of the heart. 13 No creature can hide from God: God sees all. Everyone and everything is exposed, opened for His inspection; and He’s the One we will have to explain ourselves to.
By God’s word, everything finds a rhythm, a place. It fills, empowers, enlivens, and redeems us. But it also divides and destroys. It pierces and exposes our disobedience and unfaithfulness.
14 Since we have a great High Priest, Jesus, the Son of God who has passed through the heavens from death into new life with God, let us hold tightly to our faith. 15 For Jesus is not some high priest who has no sympathy for our weaknesses and flaws. He has already been tested in every way that we are tested; but He emerged victorious, without failing God. 16 So let us step boldly to the throne of grace, where we can find mercy and grace to help when we need it most.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.