M’Cheyne Bible Reading Plan
39 Then, for the priests, the people made beautiful garments of blue, purple, and scarlet cloth—garments to be used while ministering in the Holy Place. This same cloth was used for Aaron’s sacred garments, in accordance with the Lord’s instructions to Moses. 2 The ephod was made from this cloth too, woven from fine-twined linen thread. 3 Bezalel beat gold into thin plates and cut it into wire threads, to work into the blue, purple, and scarlet linen; it was a skillful and beautiful piece of workmanship when finished.
4-5 The ephod was held together by shoulder straps at the top and was tied down by an elaborate one-piece woven sash made of the same gold, blue, purple, and scarlet cloth cut from fine-twined linen thread, just as God had directed Moses. 6-7 The two[a] onyx stones, attached to the two shoulder straps of the ephod, were set in gold, and the stones were engraved with the names of the tribes of Israel, just as initials are engraved upon a ring. These stones were reminders to Jehovah concerning the people of Israel; all this was done in accordance with the Lord’s instructions to Moses.
8 The chestpiece was a beautiful piece of work, just like the ephod, made from the finest gold, blue, purple, and scarlet linen. 9 It was a piece nine inches square, doubled over to form a pouch; 10 there were four rows of stones across it. In the first row were a sardius, a topaz, and a carbuncle; 11 in the second row were an emerald, a sapphire, and a diamond. 12 In the third row were a jacinth, an agate, and an amethyst. 13 In the fourth row, a beryl, an onyx, and a jasper—all set in gold filigree. 14 The stones were engraved like a seal, with the names of the twelve tribes of Israel.
15-18 To attach the chestpiece to the ephod,[b] a gold ring was placed at the top of each shoulder strap of the ephod, and from these gold rings, two strands of twined gold attached to gold clasps on the top corners of the chestpiece. 19 Two gold rings were also set at the lower edge of the chestpiece, on the under side, next to the ephod. 20 Two other gold rings were placed low on the shoulder straps of the ephod, close to where the ephod joined its beautifully woven sash. 21 The chestpiece was held securely above the beautifully woven sash of the ephod by tying the rings of the chestpiece to the rings of the ephod with a blue ribbon.
All this was commanded to Moses by the Lord.
22 The main part of the ephod was woven, all of blue, 23 and there was a hole at the center, just as in a coat of mail, for the head to go through, reinforced around the edge so that it would not tear. 24 Pomegranates were attached to the bottom edge of the robe; these were made of linen cloth, embroidered[c] with blue, purple, and scarlet. 25-26 Bells of pure gold were placed between the pomegranates along the bottom edge of the skirt, with bells and pomegranates alternating all around the edge. This robe was worn when Aaron ministered to the Lord, just as the Lord had commanded Moses.
27 Robes were now made for Aaron and his sons from fine-twined linen thread. 28-29 The chestpiece, the beautiful turbans, and the caps and the underclothes were all made of this linen, and the linen belt was beautifully embroidered with blue, purple, and scarlet threads, just as Jehovah had commanded Moses. 30 Finally, they made the holy plate of pure gold to wear on the front of the turban, engraved with the words, “Consecrated to Jehovah.” 31 It was tied to the turban with a blue cord, just as the Lord had instructed.
32 And so at last the Tabernacle was finished, following all of the Lord’s instructions to Moses.
33-40 Then they brought the entire Tabernacle to Moses:
Furniture; clasps; frames; bars;
Posts; bases; layers of covering for the roof and sides—the rams’ skins dyed red, the specially tanned goatskins, and the entrance drape; the Ark with the Ten Commandments in it;
The carrying poles;
The place of mercy;
The table and all its utensils;
The Bread of the Presence;
The pure gold[d] lampstand with its lamps, utensils, and oil;
The gold altar;
The anointing oil;
The sweet incense;
The curtain-door of the Tabernacle;
The bronze altar;
The bronze grating;
The poles and the utensils;
The washbasin and its base;
The drapes for the walls of the court and the posts holding them up;
The bases and the drapes at the gate of the court;
The cords and nails;
All the utensils used there in the work of the Tabernacle.
41 They also brought for his inspection the beautifully tailored garments to be worn while ministering in the Holy Place and the holy garments for Aaron the priest, and those for his sons, to be worn when on duty.
42 So the people of Israel followed all the Lord’s instructions to Moses. 43 And Moses inspected all their work and blessed them because it was all as the Lord had instructed him.
18 After saying these things Jesus crossed the Kidron ravine with his disciples and entered a grove of olive trees. 2 Judas, the betrayer, knew this place, for Jesus had gone there many times with his disciples.
3 The chief priests and Pharisees had given Judas a squad of soldiers and police to accompany him. Now with blazing torches, lanterns, and weapons they arrived at the olive grove.
4-5 Jesus fully realized all that was going to happen to him. Stepping forward to meet them he asked, “Whom are you looking for?”
“Jesus of Nazareth,” they replied.
“I am he,” Jesus said. 6 And as he said it, they all fell backwards to the ground!
7 Once more he asked them, “Whom are you searching for?”
And again they replied, “Jesus of Nazareth.”
8 “I told you I am he,” Jesus said; “and since I am the one you are after, let these others go.” 9 He did this to carry out the prophecy he had just made, “I have not lost a single one of those you gave me. . . . ”
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the High Priest’s servant.
11 But Jesus said to Peter, “Put your sword away. Shall I not drink from the cup the Father has given me?”
12 So the Jewish police, with the soldiers and their lieutenant, arrested Jesus and tied him. 13 First they took him to Annas, the father-in-law of Caiaphas, the High Priest that year. 14 Caiaphas was the one who told the other Jewish leaders, “Better that one should die for all.”
15 Simon Peter followed along behind, as did another of the disciples who was acquainted with the High Priest. So that other disciple was permitted into the courtyard along with Jesus, 16 while Peter stood outside the gate. Then the other disciple spoke to the girl watching at the gate, and she let Peter in. 17 The girl asked Peter, “Aren’t you one of Jesus’ disciples?”
“No,” he said, “I am not!”
18 The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.
19 Inside, the High Priest began asking Jesus about his followers and what he had been teaching them.
20 Jesus replied, “What I teach is widely known, for I have preached regularly in the synagogue and Temple; I have been heard by all the Jewish leaders and teach nothing in private that I have not said in public. 21 Why are you asking me this question? Ask those who heard me. You have some of them here. They know what I said.”
22 One of the soldiers standing there struck Jesus with his fist. “Is that the way to answer the High Priest?” he demanded.
23 “If I lied, prove it,” Jesus replied. “Should you hit a man for telling the truth?”
24 Then Annas sent Jesus, bound, to Caiaphas the High Priest.
25 Meanwhile, as Simon Peter was standing by the fire, he was asked again, “Aren’t you one of his disciples?”
“Of course not,” he replied.
26 But one of the household slaves of the High Priest—a relative of the man whose ear Peter had cut off—asked, “Didn’t I see you out there in the olive grove with Jesus?”
27 Again Peter denied it. And immediately a rooster crowed.
28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Next he was taken to the palace of the Roman governor. His accusers wouldn’t go in themselves for that would “defile” them,[a] they said, and they wouldn’t be allowed to eat the Passover lamb. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man? What are you accusing him of doing?”
30 “We wouldn’t have arrested him if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him yourselves by your own laws,” Pilate told them.
“But we want him crucified,” they demanded, “and your approval is required.”[b] 32 This fulfilled Jesus’ prediction concerning the method of his execution.[c]
33 Then Pilate went back into the palace and called for Jesus to be brought to him. “Are you the King of the Jews?” he asked him.
34
35 “Am I a Jew?” Pilate retorted. “Your own people and their chief priests brought you here. Why? What have you done?”
36 Then Jesus answered, “I am not an earthly king. If I were, my followers would have fought when I was arrested by the Jewish leaders. But my Kingdom is not of the world.”
37 Pilate replied, “But you are a king then?”
“Yes,” Jesus said. “I was born for that purpose. And I came to bring truth to the world. All who love the truth are my followers.”
38 “What is truth?” Pilate exclaimed. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release someone from prison each year at Passover. So if you want me to, I’ll release the ‘King of the Jews.’”
40 But they screamed back. “No! Not this man, but Barabbas!” Barabbas was a robber.
15 A gentle answer turns away wrath, but harsh words cause quarrels.
2 A wise teacher makes learning a joy; a rebellious teacher spouts foolishness.
3 The Lord is watching everywhere and keeps his eye on both the evil and the good.
4 Gentle words cause life and health; griping brings discouragement.
5 Only a fool despises his father’s advice; a wise son considers each suggestion.
6 There is treasure in being good, but trouble dogs the wicked.
7 Only the good can give good advice. Rebels can’t.
8 The Lord hates the gifts of the wicked but delights in the prayers of his people.
9-10 The Lord despises the deeds of the wicked but loves those who try to be good. If they stop trying, the Lord will punish them; if they rebel against that punishment, they will die.
11 The depths of hell are open to God’s knowledge. How much more the hearts of all mankind!
12 A mocker stays away from wise men because he hates to be scolded.
13 A happy face means a glad heart; a sad face means a breaking heart.
14 A wise man is hungry for truth, while the mocker feeds on trash.
15 When a man is gloomy, everything seems to go wrong; when he is cheerful, everything seems right!
16 Better a little with reverence for God than great treasure and trouble with it.
17 It is better to eat soup with someone you love than steak with someone you hate.
18 A quick-tempered man starts fights; a cool-tempered man tries to stop them.
19 A lazy fellow has trouble all through life; the good man’s path is easy!
20 A sensible son gladdens his father. A rebellious son saddens his mother.[a]
21 If a man enjoys folly, something is wrong! The sensible stay on the pathways of right.
22 Plans go wrong with too few counselors; many counselors bring success.
23 Everyone enjoys giving good advice, and how wonderful it is to be able to say the right thing at the right time!
24 The road of the godly leads upward, leaving hell behind.
25 The Lord destroys the possessions of the proud but cares for widows.
26 The Lord hates the thoughts of the wicked but delights in kind words.[b]
27 Dishonest money brings grief to all the family, but hating bribes brings happiness.[c]
28 A good man thinks before he speaks; the evil man pours out his evil words without a thought.
29 The Lord is far from the wicked, but he hears the prayers of the righteous.
30 Pleasant sights and good reports give happiness and health.
31-32 If you profit from constructive criticism, you will be elected to the wise men’s hall of fame. But to reject criticism is to harm yourself and your own best interests.
33 Humility and reverence for the Lord will make you both wise and honored.
2 Is there any such thing as Christians cheering each other up? Do you love me enough to want to help me? Does it mean anything to you that we are brothers in the Lord, sharing the same Spirit? Are your hearts tender and sympathetic at all? 2 Then make me truly happy by loving each other and agreeing wholeheartedly with each other, working together with one heart and mind and purpose.
3 Don’t be selfish; don’t live to make a good impression on others. Be humble, thinking of others as better than yourself. 4 Don’t just think about your own affairs, but be interested in others, too, and in what they are doing.
5 Your attitude should be the kind that was shown us by Jesus Christ, 6 who, though he was God, did not demand and cling to his rights as God, 7 but laid aside his mighty power and glory, taking the disguise of a slave and becoming like men.[a] 8 And he humbled himself even further, going so far as actually to die a criminal’s death on a cross.[b]
9 Yet it was because of this that God raised him up to the heights of heaven and gave him a name which is above every other name, 10 that at the name of Jesus every knee shall bow in heaven and on earth and under the earth, 11 and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.
12 Dearest friends, when I was there with you, you were always so careful to follow my instructions. And now that I am away you must be even more careful to do the good things that result from being saved, obeying God with deep reverence, shrinking back from all that might displease him. 13 For God is at work within you, helping you want to obey him, and then helping you do what he wants.
14 In everything you do, stay away from complaining and arguing 15 so that no one can speak a word of blame against you. You are to live clean, innocent lives as children of God in a dark world full of people who are crooked and stubborn. Shine out among them like beacon lights, 16 holding out to them the Word of Life.
Then when Christ returns, how glad I will be that my work among you was so worthwhile. 17 And if my lifeblood is, so to speak, to be poured out over your faith, which I am offering up to God as a sacrifice—that is, if I am to die for you—even then I will be glad and will share my joy with each of you. 18 For you should be happy about this, too, and rejoice with me for having this privilege of dying for you.
19 If the Lord is willing, I will send Timothy to see you soon. Then when he comes back, he can cheer me up by telling me all about you and how you are getting along. 20 There is no one like Timothy for having a real interest in you; 21 everyone else seems to be worrying about his own plans and not those of Jesus Christ. 22 But you know Timothy. He has been just like a son to me in helping me preach the Good News. 23 I hope to send him to you just as soon as I find out what is going to happen to me here. 24 And I am trusting the Lord that soon I myself may come to see you.
25 Meanwhile, I thought I ought to send Epaphroditus back to you. You sent him to help me in my need; well, he and I have been real brothers, working and battling side by side. 26 Now I am sending him home again, for he has been homesick for all of you and upset because you heard that he was ill. 27 And he surely was; in fact, he almost died. But God had mercy on him and on me, too, not allowing me to have this sorrow on top of everything else.
28 So I am all the more anxious to get him back to you again, for I know how thankful you will be to see him, and that will make me happy and lighten all my cares. 29 Welcome him in the Lord with great joy, and show your appreciation, 30 for he risked his life for the work of Christ and was at the point of death while trying to do for me the things you couldn’t do because you were far away.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.