Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
World English Bible (WEB)
Version
Exodus 38

38 He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits,[a] its width was five cubits, and its height was three cubits. He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. He made all the vessels of the altar: the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of bronze. He made for the altar a grating of a network of bronze, under the ledge around it beneath, reaching halfway up. He cast four rings for the four corners of bronze grating, to be places for the poles. He made the poles of acacia wood, and overlaid them with bronze. He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.

He made the basin of bronze, and its base of bronze, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.

He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits; 10 their pillars were twenty, and their sockets twenty, of bronze; the hooks of the pillars and their fillets were of silver. 11 For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver. 12 For the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver. 13 For the east side eastward fifty cubits, 14 the hangings for the one side were fifteen cubits; their pillars three, and their sockets three; 15 and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three. 16 All the hangings around the court were of fine twined linen. 17 The sockets for the pillars were of bronze. The hooks of the pillars and their fillets were of silver. Their capitals were overlaid with silver. All the pillars of the court had silver bands. 18 The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height along the width was five cubits, like the hangings of the court. 19 Their pillars were four, and their sockets four, of bronze; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver. 20 All the pins of the tabernacle, and around the court, were of bronze.

21 These are the amounts of materials used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest. 22 Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Yahweh commanded Moses. 23 With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.

24 All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents[b] and seven hundred thirty shekels, according to the shekel[c] of the sanctuary. 25 The silver of those who were counted of the congregation was one hundred talents[d] and one thousand seven hundred seventy-five shekels,[e] according to the shekel of the sanctuary: 26 a beka[f] a head, that is, half a shekel, according to the shekel[g] of the sanctuary, for everyone who passed over to those who were counted, from twenty years old and upward, for six hundred three thousand five hundred fifty men. 27 The one hundred talents[h] of silver were for casting the sockets of the sanctuary and the sockets of the veil: one hundred sockets for the one hundred talents, one talent per socket. 28 From the one thousand seven hundred seventy-five shekels[i] he made hooks for the pillars, overlaid their capitals, and made fillets for them. 29 The bronze of the offering was seventy talents[j] and two thousand four hundred shekels.[k] 30 With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar, 31 the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

John 17

17 Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. I glorified you on the earth. I have accomplished the work which you have given me to do. Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

“I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. Now they have known that all things whatever you have given me are from you, for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me. I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. 10 All things that are mine are yours, and yours are mine, and I am glorified in them. 11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. 14 I have given them your word. The world hated them because they are not of the world, even as I am not of the world. 15 I pray not that you would take them from the world, but that you would keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them in your truth. Your word is truth.(A) 18 As you sent me into the world, even so I have sent them into the world. 19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20 “Not for these only do I pray, but for those also who will believe in me through their word, 21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22 The glory which you have given me, I have given to them, that they may be one, even as we are one, 23 I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me. 24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world. 25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. 26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

Proverbs 14

14 Every wise woman builds her house,
    but the foolish one tears it down with her own hands.
He who walks in his uprightness fears Yahweh,
    but he who is perverse in his ways despises him.
The fool’s talk brings a rod to his back,
    but the lips of the wise protect them.
Where no oxen are, the crib is clean,
    but much increase is by the strength of the ox.
A truthful witness will not lie,
    but a false witness pours out lies.
A scoffer seeks wisdom, and doesn’t find it,
    but knowledge comes easily to a discerning person.
Stay away from a foolish man,
    for you won’t find knowledge on his lips.
The wisdom of the prudent is to think about his way,
    but the folly of fools is deceit.
Fools mock at making atonement for sins,
    but among the upright there is good will.
10 The heart knows its own bitterness and joy;
    he will not share these with a stranger.
11 The house of the wicked will be overthrown,
    but the tent of the upright will flourish.
12 There is a way which seems right to a man,
    but in the end it leads to death.
13 Even in laughter the heart may be sorrowful,
    and mirth may end in heaviness.
14 The unfaithful will be repaid for his own ways;
    likewise a good man will be rewarded for his ways.
15 A simple man believes everything,
    but the prudent man carefully considers his ways.
16 A wise man fears and shuns evil,
    but the fool is hot headed and reckless.
17 He who is quick to become angry will commit folly,
    and a crafty man is hated.
18 The simple inherit folly,
    but the prudent are crowned with knowledge.
19 The evil bow down before the good,
    and the wicked at the gates of the righteous.
20 The poor person is shunned even by his own neighbor,
    but the rich person has many friends.
21 He who despises his neighbor sins,
    but he who has pity on the poor is blessed.
22 Don’t they go astray who plot evil?
    But love and faithfulness belong to those who plan good.
23 In all hard work there is profit,
    but the talk of the lips leads only to poverty.
24 The crown of the wise is their riches,
    but the folly of fools crowns them with folly.
25 A truthful witness saves souls,
    but a false witness is deceitful.
26 In the fear of Yahweh is a secure fortress,
    and he will be a refuge for his children.
27 The fear of Yahweh is a fountain of life,
    turning people from the snares of death.
28 In the multitude of people is the king’s glory,
    but in the lack of people is the destruction of the prince.
29 He who is slow to anger has great understanding,
    but he who has a quick temper displays folly.
30 The life of the body is a heart at peace,
    but envy rots the bones.
31 He who oppresses the poor shows contempt for his Maker,
    but he who is kind to the needy honors him.
32 The wicked is brought down in his calamity,
    but in death, the righteous has a refuge.
33 Wisdom rests in the heart of one who has understanding,
    and is even made known in the inward part of fools.
34 Righteousness exalts a nation,
    but sin is a disgrace to any people.
35 The king’s favor is toward a servant who deals wisely,
    but his wrath is toward one who causes shame.

Philippians 1

Paul and Timothy, servants of Jesus Christ,[a] to all the saints in Christ Jesus who are at Philippi, with the overseers[b] and servants:[c] Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God whenever I remember you, always in every request of mine on behalf of you all, making my requests with joy, for your partnership[d] in furtherance of the Good News from the first day until now; being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

This I pray, that your love may abound yet more and more in knowledge and all discernment, 10 so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, 11 being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

12 Now I desire to have you know, brothers,[e] that the things which happened to me have turned out rather to the progress of the Good News, 13 so that it became evident to the whole palace[f] guard, and to all the rest, that my bonds are in Christ, 14 and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15 Some indeed preach Christ even out of envy and strife, and some also out of good will. 16 The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the Good News.

18 What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. 19 For I know that this will turn out to my salvation through your prayers and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. 23 But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. 24 Yet to remain in the flesh is more needful for your sake. 25 Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, 26 that your boasting[g] may abound in Christ Jesus in me through my presence with you again.

27 Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News; 28 and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf, 30 having the same conflict which you saw in me and now hear is in me.

World English Bible (WEB)

by Public Domain. The name "World English Bible" is trademarked.