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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Douay-Rheims 1899 American Edition (DRA)
Version
Exodus 30

30 Thou shalt make also an altar to burn incense, of setim wood.

It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.

And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,

And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.

And thou shalt make the bars also of setim wood, and shalt overlay them with gold.

And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.

And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:

And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.

You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.

10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.

11 And the Lord spoke to Moses, saying:

12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.

13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.

14 He that is counted in the number from twenty years and upwards, shall give the price.

15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.

16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.

17 And the Lord spoke to Moses, saying:

18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,

19 Aaron and his sons shall wash their hands and feet in it:

20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,

21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.

22 And the Lord spoke to Moses,

23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.

24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:

25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,

26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,

27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,

28 And of holocaust, and all the furniture that belongeth to the service of them.

29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.

30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.

31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.

32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.

33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.

34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.

35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.

36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.

37 You shall not make such a composition for your own uses, because it is holy to the Lord.

38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.

John 9

And Jesus passing by, saw a man, who was blind from his birth:

And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?

Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.

I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.

As long as I am in the world, I am the light of the world.

When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,

And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.

The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.

But others said: No, but he is like him. But he said: I am he.

10 They said therefore to him: How were thy eyes opened?

11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.

12 And they said to him: Where is he? He saith: I know not.

13 They bring him that had been blind to the Pharisees.

14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.

15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.

16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.

17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.

18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?

20 His parents answered them, and said: We know that this is our son, and that he was born blind:

21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.

22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.

23 Therefore did his parents say: He is of age, ask himself.

24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.

25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.

26 They said then to him: What did he to thee? How did he open thy eyes?

27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?

28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.

29 We know that God spoke to Moses: but as to this man, we know not from whence he is.

30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.

31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.

32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.

33 Unless this man were of God, he could not do any thing.

34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?

36 He answered, and said: Who is he, Lord, that I may believe in him?

37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.

38 And he said: I believe, Lord. And falling down, he adored him.

39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.

40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?

41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.

Proverbs 6

My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.

Thou art ensnared with the words of thy mouth, and caught with thy own words.

Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:

Give not sleep to thy eyes, neither let thy eyelids slumber.

Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.

Go to the ant, O sluggard, and consider her ways, and learn wisdom:

Which, although she hath no guide, nor master, nor captain,

Provideth her meat for herself in the summer, and gathereth her food in the harvest.

How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?

10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:

11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.

12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,

13 He winketh with the eyes, presseth with the foot, speaketh with the finger.

14 With a wicked heart he deviseth evil, and at all times he soweth discord.

15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.

16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:

17 Haughty eyes, a lying tongue, hands that shed innocent blood,

18 A heart that deviseth wicked plots, feet that are swift to run into mischief,

19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.

20 My son, keep the commandments of thy father, and forsake not the law of thy mother.

21 Bind them in thy heart continually, and put them about thy neck.

22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.

23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:

24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.

25 Let not thy heart covet her beauty, be not caught with her winks:

26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.

27 Can a man hide fire in his bosom, and his garments not burn?

28 Or can he walk upon hot coals, and his feet not be burnt?

29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.

30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:

31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.

32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:

33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:

34 Because the jealousy and rage of the husband will not spare in the day of revenge,

35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.

Galatians 5

Stand fast, and be not held again under the yoke of bondage.

Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.

And I testify again to every man circumcising himself, that he is a debtor to the whole law.

You are made void of Christ, you who are justified in the law: you are fallen from grace.

For we in spirit, by faith, wait for the hope of justice.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

You did run well, who hath hindered you, that you should not obey the truth?

This persuasion is not from him that calleth you.

A little leaven corrupteth the whole lump.

10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.

12 I would they were even cut off, who trouble you.

13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.

15 But if you bite and devour one another; take heed you be not consumed one of another.

16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.

17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.

18 But if you are led by the spirit, you are not under the law.

19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,

21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

23 Mildness, faith, modesty, continency, chastity. Against such there is no law.

24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be made desirous of vain glory, provoking one another, envying on another.