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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Exodus 29

Chapter 29

Consecration of the Priests. This is the rite you shall perform in consecrating them as my priests.(A) Procure a young bull and two unblemished rams. With bran flour make unleavened cakes mixed with oil, and unleavened wafers spread with oil, and put them in a basket. Take the basket of them along with the bull and the two rams. Aaron and his sons you shall also bring to the entrance of the tent of meeting, and there wash them with water. Take the vestments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastpiece, fastening the embroidered belt of the ephod around him. Put the turban on his head, the sacred diadem on the turban. Then take the anointing oil and pour it on his head, and anoint him. Bring forward his sons also and clothe them with the tunics, gird them with the sashes, and tie the skullcaps on them.(B) Thus shall the priesthood be theirs by a perpetual statute, and thus shall you install Aaron and his sons.

Installation Sacrifices. 10 (C)Now bring forward the bull in front of the tent of meeting. There Aaron and his sons shall lay their hands on its head. 11 Then slaughter the bull before the Lord, at the entrance of the tent of meeting. 12 Take some of its blood and with your finger put it on the horns of the altar. All the rest of the blood you shall pour out at the base of the altar. 13 All the fat that covers its inner organs, as well as the lobe of its liver and its two kidneys, together with the fat that is on them, you shall take and burn on the altar. 14 But the meat and hide and dung of the bull you must burn up outside the camp, since this is a purification offering.(D)

15 Then take one of the rams, and after Aaron and his sons have laid their hands on its head, 16 slaughter it. The blood you shall take and splash on all the sides of the altar. 17 Cut the ram into pieces; you shall wash its inner organs and shanks and put them with the pieces and with the head. 18 Then you shall burn the entire ram on the altar, since it is a burnt offering, a sweet-smelling oblation to the Lord.

19 After this take the other ram, and when Aaron and his sons have laid their hands on its head, 20 slaughter it. Some of its blood you shall take and put on the tip of Aaron’s right ear and on the tips of his sons’ right ears and on the thumbs of their right hands and the great toes of their right feet. Splash the rest of the blood on all the sides of the altar. 21 Then take some of the blood that is on the altar, together with some of the anointing oil, and sprinkle this on Aaron and his vestments, as well as on his sons and their vestments, that he and his sons and their vestments may be sacred.

22 Now, from this ram you shall take its fat: its fatty tail,[a] the fat that covers its inner organs, the lobe of its liver, its two kidneys with the fat that is on them, and its right thigh, since this is the ram for installation; 23 then, out of the basket of unleavened food that you have set before the Lord, you shall take one of the loaves of bread, one of the cakes made with oil, and one of the wafers. 24 All these things you shall put into the hands of Aaron and his sons, so that they may raise them as an elevated offering[b] before the Lord. 25 After you receive them back from their hands, you shall burn them on top of the burnt offering on the altar as a sweet-smelling oblation to the Lord. 26 Finally, take the brisket of Aaron’s installation ram and raise it as an elevated offering before the Lord; this is to be your own portion.

27 [c]Thus shall you set aside the brisket of whatever elevated offering is raised,(E) as well as the thigh of whatever contribution is raised up, whether this be the installation ram or anything else belonging to Aaron or to his sons. 28 Such things are due to Aaron and his sons from the Israelites by a perpetual statute as a contribution. From their communion offerings, too, the Israelites shall make a contribution, their contribution to the Lord.

29 The sacred vestments(F) of Aaron shall be passed down to his sons after him, that in them they may be anointed and installed. 30 The son who succeeds him as priest and who is to enter the tent of meeting to minister in the sanctuary shall be clothed with them for seven days.

31 (G)You shall take the installation ram and boil its meat in a holy place. 32 At the entrance of the tent of meeting Aaron and his sons shall eat the meat of the ram and the bread that is in the basket. 33 They themselves are to eat of these things by which atonement was made at their installation and consecration; but no unauthorized person may eat of them, since they are sacred. 34 If some of the meat of the installation sacrifice or some of the bread remains over on the next day, this remnant you must burn up; it is not to be eaten, since it is sacred.

35 Carry out all these commands in regard to Aaron and his sons just as I have given them to you.(H) Seven days you shall spend installing them, 36 (I)sacrificing a bull each day as a purification offering, to make atonement. Thus you shall purify the altar[d] by purging it, and you shall anoint it in order to consecrate it. 37 Seven days you shall spend in purging the altar and in consecrating it. Then the altar will be most sacred, and whatever touches it will become sacred.

38 [e]Now, this is what you shall regularly offer on the altar: two yearling lambs(J) as the sacrifice established for each day; 39 one lamb in the morning and the other lamb at the evening twilight. 40 With the first lamb there shall be a tenth of an ephah of bran flour mixed with a fourth of a hin[f] of oil of crushed olives and, as its libation, a fourth of a hin of wine. 41 The other lamb you shall offer at the evening twilight, with the same grain offering and libation as in the morning. You shall offer this as a sweet-smelling oblation to the Lord. 42 Throughout your generations this regular burnt offering shall be made before the Lord at the entrance of the tent of meeting, where I will meet you and speak to you.

43 There, at the altar, I will meet the Israelites; hence, it will be made sacred by my glory.(K) 44 Thus I will consecrate the tent of meeting and the altar, just as I also consecrate Aaron and his sons to be my priests. 45 I will dwell in the midst of the Israelites and will be their God. 46 They shall know that I, the Lord, am their God who brought them out of the land of Egypt, so that I, the Lord, their God, might dwell among them.

John 8

Chapter 8

A Woman Caught in Adultery.[a] [53 Then each went to his own house, while Jesus went to the Mount of Olives.[b](A) But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women.[c] So what do you say?”(B) They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.[d] [e]But when they continued asking him, he straightened up and said to them,(C) “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”(D) 11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, [and] from now on do not sin any more.”](E)

The Light of the World.[f] 12 Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(F) 13 So the Pharisees said to him, “You testify on your own behalf, so your testimony cannot be verified.” 14 Jesus answered and said to them, “Even if I do testify on my own behalf, my testimony can be verified,[g] because I know where I came from and where I am going. But you do not know where I come from or where I am going.(G) 15 You judge by appearances,[h] but I do not judge anyone.(H) 16 And even if I should judge, my judgment is valid, because I am not alone, but it is I and the Father who sent me.(I) 17 Even in your law[i] it is written that the testimony of two men can be verified.(J) 18 I testify on my behalf and so does the Father who sent me.”(K) 19 So they said to him, “Where is your father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”(L) 20 He spoke these words while teaching in the treasury in the temple area. But no one arrested him, because his hour had not yet come.(M)

Jesus, the Father’s Ambassador.[j] 21 He said to them again, “I am going away and you will look for me, but you will die in your sin.[k] Where I am going you cannot come.”(N) 22 [l]So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” 23 He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world.(O) 24 That is why I told you that you will die in your sins. For if you do not believe that I AM,[m] you will die in your sins.”(P) 25 [n]So they said to him, “Who are you?”(Q) Jesus said to them, “What I told you from the beginning. 26 I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.”(R) 27 They did not realize that he was speaking to them of the Father. 28 So Jesus said [to them], “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.(S) 29 The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” 30 Because he spoke this way, many came to believe in him.

Jesus and Abraham.[o] 31 Jesus then said to those Jews who believed in him,[p] “If you remain in my word, you will truly be my disciples, 32 and you will know the truth, and the truth will set you free.”(T) 33 They answered him, “We are descendants of Abraham and have never been enslaved to anyone.[q] How can you say, ‘You will become free’?”(U) 34 Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin.(V) 35 A slave does not remain in a household forever, but a son[r] always remains.(W) 36 So if a son frees you, then you will truly be free. 37 I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. 38 [s]I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.”

39 [t]They answered and said to him, “Our father is Abraham.” Jesus said to them,(X) “If you were Abraham’s children, you would be doing the works of Abraham. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God; Abraham did not do this. 41 You are doing the works of your father!” [So] they said to him, “We are not illegitimate. We have one Father, God.”(Y) 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.(Z) 43 Why do you not understand what I am saying? Because you cannot bear to hear my word. 44 You belong to your father the devil and you willingly carry out your father’s desires. He was a murderer from the beginning and does not stand in truth, because there is no truth in him. When he tells a lie, he speaks in character, because he is a liar and the father of lies.(AA) 45 But because I speak the truth, you do not believe me. 46 Can any of you charge me with sin? If I am telling the truth, why do you not believe me?(AB) 47 Whoever belongs to God hears the words of God; for this reason you do not listen, because you do not belong to God.”(AC)

48 The Jews answered and said to him, “Are we not right in saying that you are a Samaritan[u] and are possessed?” 49 Jesus answered, “I am not possessed; I honor my Father, but you dishonor me. 50 I do not seek my own glory; there is one who seeks it and he is the one who judges.(AD) 51 Amen, amen, I say to you, whoever keeps my word will never see death.”(AE) 52 [So] the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’ 53 Are you greater than our father Abraham,[v] who died? Or the prophets, who died? Who do you make yourself out to be?”(AF) 54 Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word.(AG) 56 Abraham your father rejoiced to see my day; he saw it[w] and was glad.(AH) 57 So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?”[x] 58 [y]Jesus said to them,(AI) “Amen, amen, I say to you, before Abraham came to be, I AM.” 59 So they picked up stones to throw at him; but Jesus hid and went out of the temple area.(AJ)

Proverbs 5

Chapter 5

Warning Against Adultery[a]

My son, to my wisdom be attentive,
    to understanding incline your ear,
That you may act discreetly,
    and your lips guard what you know.
Indeed, the lips of the stranger drip honey,[b]
    and her mouth is smoother than oil;(A)
But in the end she is as bitter as wormwood,
    as sharp as a two-edged sword.
Her feet go down to death,
    her steps reach Sheol;(B)
Her paths ramble, you know not where,
    lest you see before you the road to life.
So now, children, listen to me,
    do not stray from the words of my mouth.
Keep your way far from her,(C)
    do not go near the door of her house,
Lest you give your honor[c] to others,(D)
    and your years to a merciless one;
10 Lest outsiders take their fill of your wealth,
    and your hard-won earnings go to another’s house;
11 And you groan in the end,
    when your flesh and your body are consumed;
12 And you say, “Oh, why did I hate instruction,
    and my heart spurn reproof!
13 Why did I not listen to the voice of my teachers,
    incline my ear to my instructors!
14 I am all but ruined,
    in the midst of the public assembly!”
15 Drink water[d] from your own cistern,
    running water from your own well.
16 Should your water sources be dispersed abroad,
    streams of water in the streets?
17 Let them be yours alone,
    not shared with outsiders;
18 Let your fountain be blessed and have joy of the wife of your youth,
19     your lovely hind, your graceful doe.[e]
Of whose love you will ever have your fill,
    and by her ardor always be intoxicated.
20 Why then, my son, should you be intoxicated with a stranger,
    and embrace another woman?
21 Indeed, the ways of each person are plain to the Lord’s sight;
    all their paths he surveys;(E)
22 By their own iniquities the wicked will be caught,
    in the meshes of their own sin they will be held fast;
23 They will die from lack of discipline,
    lost because of their great folly.

Galatians 4

Chapter 4

God’s Free Children in Christ.[a] I mean that as long as the heir is not of age,[b] he is no different from a slave, although he is the owner of everything, but he is under the supervision of guardians and administrators until the date set by his father. (A)In the same way we also, when we were not of age, were enslaved to the elemental powers of the world.[c] But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(B) to ransom those under the law, so that we might receive adoption.(C) As proof that you are children,[d] God sent the spirit of his Son into our hearts, crying out, “Abba, Father!”(D) So you are no longer a slave but a child, and if a child then also an heir, through God.(E)

Do Not Throw This Freedom Away.[e] (F)At a time when you did not know God, you became slaves to things that by nature are not gods;[f] but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and destitute elemental powers? Do you want to be slaves to them all over again?(G) 10 You are observing days,(H) months, seasons, and years.[g] 11 I am afraid on your account that perhaps I have labored for you in vain.[h]

Appeal to Former Loyalty.[i] 12 I implore you, brothers, be as I am, because I have also become as you are.[j] You did me no wrong;(I) 13 you know that it was because of a physical illness[k] that I originally preached the gospel to you, 14 and you did not show disdain or contempt because of the trial caused you by my physical condition, but rather you received me as an angel of God, as Christ Jesus. 15 Where now is that blessedness of yours?[l] Indeed, I can testify to you that, if it had been possible, you would have torn out your eyes and given them to me. 16 So now have I become your enemy by telling you the truth? 17 They show interest in you, but not in a good way; they want to isolate you,[m] so that you may show interest in them.(J) 18 Now it is good to be shown interest for good reason at all times, and not only when I am with you. 19 My children, for whom I am again in labor until Christ be formed in you!(K) 20 I would like to be with you now and to change my tone, for I am perplexed because of you.

An Allegory on Christian Freedom.[n] 21 Tell me, you who want to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman.(L) 23 The son of the slave woman was born naturally, the son of the freeborn through a promise.(M) 24 Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar.(N) 25 Hagar represents Sinai,[o] a mountain in Arabia; it corresponds to the present Jerusalem, for she is in slavery along with her children. 26 But the Jerusalem above is freeborn, and she is our mother.(O) 27 For it is written:

“Rejoice, you barren one who bore no children;(P)
    break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
    than of her who has a husband.”[p]

28 Now you, brothers, like Isaac, are children of the promise.(Q) 29 But just as then the child of the flesh persecuted the child of the spirit, it is the same now. 30 But what does the scripture say?

“Drive out the slave woman and her son!
    For the son of the slave woman shall not share the inheritance with the son”(R)

of the freeborn. 31 Therefore, brothers, we are children not of the slave woman but of the freeborn woman.(S)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.