M’Cheyne Bible Reading Plan
28 “Consecrate Aaron your brother, and his sons Nadab, Abihu, Eleazar, and Ithamar, to be priests, to minister to me. 2 Make special clothes for Aaron, to indicate his separation to God—beautiful garments that will lend dignity to his work. 3 Instruct those to whom I have given special skill as tailors to make the garments that will set him apart from others, so that he may minister to me in the priest’s office. 4 This is the wardrobe they shall make: a chestpiece, an ephod,[a] a robe, an embroidered shirt, a turban, and a sash. They shall also make special garments for Aaron’s sons.
5-6 “The ephod shall be made by the most skilled of the workmen, using gold, blue, purple, and scarlet threads of fine linen. 7 It will consist of two pieces, front and back, joined at the shoulders. 8 And the sash shall be made of the same material—threads of gold, blue, purple, and scarlet fine-twined linen. 9 Take two onyx stones and engrave on them the names of the tribes of Israel. 10 Six names shall be on each stone, so that all the tribes are named in the order of their births. 11 When engraving these names, use the same technique as in making a seal; and mount the stones in gold settings. 12 Fasten the two stones upon the shoulders of the ephod, as memorial stones for the people of Israel: Aaron will carry their names before the Lord as a constant reminder. 13-14 Two chains of pure, twisted gold shall be made and attached to gold clasps on the shoulder of the ephod.
15 “Then, using the most careful workmanship, make a chestpiece to be used as God’s oracle; use the same gold, blue, purple, and scarlet threads of fine-twined linen as you did in the ephod. 16 This chestpiece is to be of two folds of cloth, forming a pouch nine inches square. 17 Attach to it four rows of stones: A ruby, a topaz, and an emerald shall be in the first row. 18 The second row will be carbuncle, a sapphire, and a diamond. 19 The third row will be an amber, an agate, and an amethyst. 20 The fourth row will be an onyx, a beryl, and a jasper—all set in gold settings. 21 Each stone will represent one of the tribes of Israel and the name of that tribe will be engraved upon it like a seal.
22-24 “Attach the top of the chestpiece to the ephod by means of two twisted cords of pure gold. One end of each cord is attached to gold rings placed at the outer top edge of the chestpiece. 25 The other ends of the two cords are attached to the front edges of the two settings of the onyx stones on the shoulder of the ephod. 26 Then make two more gold rings and place them on the two lower, inside edges of the chestpiece; 27 also make two other gold rings for the bottom front edge of the ephod at the sash. 28 Now attach the bottom of the chestpiece to the bottom rings of the ephod by means of blue ribbons; this will prevent the chestpiece from coming loose from the ephod. 29 In this way Aaron shall carry the names of the tribes of Israel on the chestpiece over his heart (it is God’s oracle) when he goes into the Holy Place; thus Jehovah will be reminded of them continually. 30-31 Insert into the pocket of the chestpiece the Urim and Thummim,[b] to be carried over Aaron’s heart when he goes in before Jehovah. Thus Aaron shall always be carrying the oracle over his heart when he goes in before the Lord.
“The ephod shall be made of blue cloth, 32 with an opening for Aaron’s head. It shall have a woven band around this opening, just as on the neck of a coat of mail, so that it will not fray. 33-34 The bottom edge of the ephod shall be embroidered with blue, purple, and scarlet pomegranates, alternated with gold bells. 35 Aaron shall wear the ephod whenever he goes in to minister to the Lord; the bells will tinkle as he goes in and out of the presence of the Lord in the Holy Place, so that he will not die.
36 “Next, make a plate of pure gold and engrave on it, just as you would upon a seal, ‘Consecrated to Jehovah.’ 37-38 This plate is to be attached by means of a blue ribbon to the front of Aaron’s turban. In this way Aaron will be wearing it upon his forehead, and thus bear the guilt connected with any errors regarding the offerings of the people of Israel. It shall always be worn when he goes into the presence of the Lord, so that the people will be accepted and forgiven.
39 “Weave Aaron’s embroidered shirt from fine-twined linen, using a checkerboard pattern; make the turban, too, of this linen; and make him an embroidered sash.
40 “Then, for Aaron’s sons, make robes, sashes, and turbans to give them honor and respect. 41 Clothe Aaron and his sons with these garments, and then dedicate these men to their ministry by anointing their heads with olive oil, thus sanctifying them as the priests, my ministers. 42 Also make linen undershorts for them, to be worn beneath their robes next to their bodies, reaching from hips to knees. 43 These are to be worn whenever Aaron and his sons go into the Tabernacle or to the altar in the Holy Place, lest they be guilty and die. This is a permanent ordinance for Aaron and his sons.
7 After this, Jesus went to Galilee, going from village to village, for he wanted to stay out of Judea where the Jewish leaders were plotting his death. 2 But soon it was time for the Tabernacle Ceremonies, one of the annual Jewish holidays, 3 and Jesus’ brothers urged him to go to Judea for the celebration.
“Go where more people can see your miracles!” they scoffed. 4 “You can’t be famous when you hide like this! If you’re so great, prove it to the world!” 5 For even his brothers didn’t believe in him.
6 Jesus replied, “It is not the right time for me to go now. But you can go anytime and it will make no difference, 7 for the world can’t hate you; but it does hate me, because I accuse it of sin and evil. 8 You go on, and I’ll come later[a] when it is the right time.” 9 So he remained in Galilee.
10 But after his brothers had left for the celebration, then he went too, though secretly, staying out of the public eye. 11 The Jewish leaders tried to find him at the celebration and kept asking if anyone had seen him. 12 There was a lot of discussion about him among the crowds. Some said, “He’s a wonderful man,” while others said, “No, he’s duping the public.” 13 But no one had the courage to speak out for him in public for fear of reprisals from the Jewish leaders.
14 Then, midway through the festival, Jesus went up to the Temple and preached openly. 15 The Jewish leaders were surprised when they heard him. “How can he know so much when he’s never been to our schools?” they asked.
16 So Jesus told them, “I’m not teaching you my own thoughts, but those of God who sent me. 17 If any of you really determines to do God’s will, then you will certainly know whether my teaching is from God or is merely my own. 18 Anyone presenting his own ideas is looking for praise for himself, but anyone seeking to honor the one who sent him is a good and true person. 19
20 The crowd replied, “You’re out of your mind! Who’s trying to kill you?”
21-23 Jesus replied, “I worked on the Sabbath by healing a man, and you were surprised. But you work on the Sabbath, too, whenever you obey Moses’ law of circumcision (actually, however, this tradition of circumcision is older than the Mosaic law); for if the correct time for circumcising your children falls on the Sabbath, you go ahead and do it, as you should. So why should I be condemned for making a man completely well on the Sabbath? 24 Think this through and you will see that I am right.”
25 Some of the people who lived there in Jerusalem said among themselves, “Isn’t this the man they are trying to kill? 26 But here he is preaching in public, and they say nothing to him. Can it be that our leaders have learned, after all, that he really is the Messiah? 27 But how could he be? For we know where this man was born; when Christ comes, he will just appear and no one will know where he comes from.”
28 So Jesus, in a sermon in the Temple, called out, “Yes, you know me and where I was born and raised, but I am the representative of one you don’t know, and he is Truth. 29 I know him because I was with him, and he sent me to you.”
30 Then the Jewish leaders sought to arrest him; but no hand was laid on him, for God’s time had not yet come.
31 Many among the crowds at the Temple believed on him. “After all,” they said, “what miracles do you expect the Messiah to do that this man hasn’t done?”
32 When the Pharisees heard that the crowds were in this mood, they and the chief priests sent officers to arrest Jesus. 33 But Jesus told them, “Not yet![b] I am to be here a little longer. Then I shall return to the one who sent me. 34 You will search for me but not find me. And you won’t be able to come where I am!”
35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Maybe he is thinking of leaving the country and going as a missionary among the Jews in other lands, or maybe even to the Gentiles! 36 What does he mean about our looking for him and not being able to find him, and, ‘You won’t be able to come where I am’?”
37 On the last day, the climax of the holidays, Jesus shouted to the crowds, “If anyone is thirsty, let him come to me and drink. 38 For the Scriptures declare that rivers of living water shall flow from the inmost being of anyone who believes in me.” 39 (He was speaking of the Holy Spirit, who would be given to everyone believing in him; but the Spirit had not yet been given, because Jesus had not yet returned to his glory in heaven.)
40 When the crowds heard him say this, some of them declared, “This man surely is the prophet who will come just before the Messiah.” 41-42 Others said, “He is the Messiah.” Still others, “But he can’t be! Will the Messiah come from Galilee? For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where David was born.” 43 So the crowd was divided about him. 44 And some wanted him arrested, but no one touched him.
45 The Temple police who had been sent to arrest him returned to the chief priests and Pharisees. “Why didn’t you bring him in?” they demanded.
46 “He says such wonderful things!” they mumbled. “We’ve never heard anything like it.”
47 “So you also have been led astray?” the Pharisees mocked. 48 “Is there a single one of us Jewish rulers or Pharisees who believes he is the Messiah? 49 These stupid crowds do, yes; but what do they know about it? A curse upon them anyway!”[c]
50 Then Nicodemus spoke up. (Remember him? He was the Jewish leader who came secretly to interview Jesus.) 51 “Is it legal to convict a man before he is even tried?” he asked.
52 They replied, “Are you a wretched Galilean too? Search the Scriptures and see for yourself—no prophets will come from Galilee!”
53 [d] Then the meeting broke up and everybody went home.
4 1-2 Young men, listen to me as you would to your father. Listen, and grow wise, for I speak the truth—don’t turn away. 3 For I, too, was once a son, tenderly loved by my mother as an only child, and the companion of my father. 4 He told me never to forget his words. “If you follow them,” he said, “you will have a long and happy life. 5 Learn to be wise,” he said, “and develop good judgment and common sense! I cannot overemphasize this point.”[a] 6 Cling to wisdom—she will protect you. Love her—she will guard you.
7 Getting wisdom is the most important thing you can do! And with your wisdom, develop common sense and good judgment. 8-9 If you exalt wisdom, she will exalt you. Hold her fast, and she will lead you to great honor; she will place a beautiful crown upon your head. 10 My son, listen to me and do as I say, and you will have a long, good life.
11 I would have you learn this great fact: that a life of doing right is the wisest life there is. 12 If you live that kind of life, you’ll not limp or stumble as you run. 13 Carry out my instructions; don’t forget them, for they will lead you to real living.
14 Don’t do as the wicked do. 15 Avoid their haunts—turn away, go somewhere else, 16 for evil men can’t sleep until they’ve done their evil deed for the day. They can’t rest unless they cause someone to stumble and fall. 17 They eat and drink wickedness and violence!
18 But the good man walks along in the ever-brightening light of God’s favor; the dawn gives way to morning splendor, 19 while the evil man gropes and stumbles in the dark.
20 Listen, son of mine, to what I say. Listen carefully. 21 Keep these thoughts ever in mind; let them penetrate deep within your heart, 22 for they will mean real life for you and radiant health.
23 Above all else, guard your affections. For they influence everything else in your life. 24 Spurn the careless kiss of a prostitute.[b] Stay far from her. 25 Look straight ahead; don’t even turn your head to look. 26 Watch your step. Stick to the path and be safe. 27 Don’t sidetrack; pull back your foot from danger.
3 Oh, foolish Galatians! What magician has hypnotized you and cast an evil spell upon you? For you used to see the meaning of Jesus Christ’s death as clearly as though I had waved a placard before you with a picture on it of Christ dying on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by trying to keep the Jewish laws? Of course not, for the Holy Spirit came upon you only after you heard about Christ and trusted him to save you. 3 Then have you gone completely crazy? For if trying to obey the Jewish laws never gave you spiritual life in the first place, why do you think that trying to obey them now will make you stronger Christians? 4 You have suffered so much for the Gospel. Now are you going to just throw it all overboard? I can hardly believe it!
5 I ask you again, does God give you the power of the Holy Spirit and work miracles among you as a result of your trying to obey the Jewish laws? No, of course not. It is when you believe in Christ and fully trust him.
6 Abraham had the same experience—God declared him fit for heaven only because he believed God’s promises. 7 You can see from this that the real children of Abraham are all the men of faith who truly trust in God.
8-9 What’s more, the Scriptures looked forward to this time when God would save the Gentiles also, through their faith. God told Abraham about this long ago when he said, “I will bless those in every nation who trust in me as you do.” And so it is: all who trust in Christ share the same blessing Abraham received.
10 Yes, and those who depend on the Jewish laws to save them are under God’s curse, for the Scriptures point out very clearly, “Cursed is everyone who at any time breaks a single one of these laws that are written in God’s Book of the Law.” 11 Consequently, it is clear that no one can ever win God’s favor by trying to keep the Jewish laws because God has said that the only way we can be right in his sight is by faith. As the prophet Habakkuk says it, “The man who finds life will find it through trusting God.” 12 How different from this way of faith is the way of law, which says that a man is saved by obeying every law of God, without one slip. 13 But Christ has bought us out from under the doom of that impossible system by taking the curse for our wrongdoing upon himself. For it is written in the Scripture, “Anyone who is hanged on a tree is cursed” (as Jesus was hung upon a wooden cross[a]).
14 Now God can bless the Gentiles, too, with this same blessing he promised to Abraham; and all of us as Christians can have the promised Holy Spirit through this faith.
15 Dear brothers, even in everyday life a promise made by one man to another, if it is written down and signed, cannot be changed. He cannot decide afterward to do something else instead.
16 Now, God gave some promises to Abraham and his Child. And notice that it doesn’t say the promises were to his children, as it would if all his sons—all the Jews—were being spoken of, but to his Child—and that, of course, means Christ. 17 Here’s what I am trying to say: God’s promise to save through faith—and God wrote this promise down and signed it—could not be canceled or changed four hundred and thirty years later when God gave the Ten Commandments. 18 If obeying those laws could save us, then it is obvious that this would be a different way of gaining God’s favor than Abraham’s way, for he simply accepted God’s promise.
19 Well then, why were the laws given? They were added after the promise was given, to show men how guilty they are of breaking God’s laws. But this system of law was to last only until the coming of Christ, the Child to whom God’s promise was made. (And there is this further difference. God gave his laws to angels to give to Moses, who then gave them to the people; 20 but when God gave his promise to Abraham, he did it by himself alone, without angels or Moses as go-betweens.)
21-22 Well then, are God’s laws and God’s promises against each other? Of course not! If we could be saved by his laws, then God would not have had to give us a different way to get out of the grip of sin—for the Scriptures insist we are all its prisoners. The only way out is through faith in Jesus Christ; the way of escape is open to all who believe him.
23 Until Christ came we were guarded by the law, kept in protective custody, so to speak, until we could believe in the coming Savior.
24 Let me put it another way. The Jewish laws were our teacher and guide until Christ came to give us right standing with God through our faith. 25 But now that Christ has come, we don’t need those laws any longer to guard us and lead us to him. 26 For now we are all children of God through faith in Jesus Christ, 27 and we who have been baptized into union with Christ are enveloped by him. 28 We are no longer Jews or Greeks or slaves or free men or even merely men or women, but we are all the same—we are Christians; we are one in Christ Jesus. 29 And now that we are Christ’s we are the true descendants of Abraham, and all of God’s promises to him belong to us.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.