M’Cheyne Bible Reading Plan
Laws About Restitution
22 If a man steals an ox or a sheep and kills it or sells it, then he shall repay five oxen for an ox, and four sheep for a sheep.
2 If a thief is caught breaking in and is struck so that he dies, then there will be no blood guilt for him. 3 If the sun has risen on him, then there is blood guilt for him.
He must make full restitution. If he has nothing, then he will be sold for his theft. 4 If the stolen item is in fact found alive in his possession, whether it be an ox, or donkey, or sheep, then he shall repay double.
5 If a man causes a field or vineyard to be eaten and puts out his beast so that it feeds in another man’s field, he must make restitution of the best of his own field and of the best of his own vineyard.
6 If fire breaks out and catches in thorn bushes, so that stacked grain or the standing grain or the field are consumed, then he who started the fire must surely make restitution.
7 If a man gives his neighbor money or items to be kept for him, and it is stolen from the man’s house, if the thief is caught, he must repay double. 8 If the thief is not caught, then the owner of the house will be brought before the judges to determine if he has laid his hand on his neighbor’s goods. 9 For any kind of trespass, whether it be for an ox, for a donkey, for a sheep, for clothing, or for any type of lost thing, where another says it is his, the case of both parties shall come before the judges. And whoever the judges find guilty will pay double to his neighbor.
10 If a man gives his neighbor a donkey, or an ox, or a sheep, or any beast to keep for him, and it dies, or is injured, or is driven away while no one sees it, 11 then there will be an oath before the Lord between both of them that he has not laid his hand upon his neighbor’s property. And its owner must accept this, and he will not have to make restitution. 12 However, if it was stolen from him, he shall make restitution to its owner. 13 If it is torn in pieces, then let him bring it as evidence, and he will not have to repay for that which was torn.
14 If a man borrows anything from his neighbor, and it is hurt or dies when the owner was not with it, then he shall surely make restitution. 15 But if the owner was with it, he shall not make restitution. If it was a hired thing, it came with his hire.
Moral and Ceremonial Laws
16 If a man seduces a virgin who is not engaged and has relations with her, he must surely endow her to be his wife. 17 If her father absolutely refuses to give her to him, he must pay money according to the dowry of virgins.
18 You must not allow a sorceress to live.
19 Whoever has relations with a beast must surely be put to death.
20 He who sacrifices to any god other than the Lord alone shall be utterly destroyed.
21 You must neither wrong a foreigner nor oppress him, for you were foreigners in the land of Egypt.
22 You shall not afflict any widow or orphan. 23 If you afflict them in any way and they cry at all to Me, I will surely hear their cry. 24 And My anger will burn, and I will kill you with the sword, and your wives will become widows, and your children fatherless.
25 If you lend money to any of My people who is poor among you, do not be a creditor to him, and do not charge him interest. 26 If you take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down, 27 for that is his only covering; it is his garment for his body. In what else will he sleep? And when he cries out to Me, I will hear, for I am gracious.
28 You shall not curse God or curse the ruler of your people.
29 You must not delay to offer the first of your harvest and of your vats.
You must give to Me the firstborn of your sons. 30 Likewise you must do the same with your oxen and with your sheep. Seven days it shall remain with its mother, but on the eighth day you must give it to Me.
31 You will be holy men to Me; therefore you must not eat any flesh that is torn by beasts in the field. You must throw it to the dogs.
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were created through Him, and without Him nothing was created that was created. 4 In Him was life, and the life was the light of mankind. 5 The light shines in darkness, but the darkness has not overcome it.
6 There was a man sent from God whose name was John. 7 This man came as a witness in order to testify concerning the Light, that all men through Him might believe. 8 He was not this Light, but was sent in order to testify concerning the Light.
9 The true Light, which enlightens everyone, was coming into the world. 10 He was in the world, and the world was created through Him, yet the world did not know Him. 11 He came to His own, and His own people did not receive Him. 12 Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.
15 John bore witness of Him and cried out, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” 16 We have all received from His fullness grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only Son, who is at the Father’s side, has made Him known.
The Testimony of John the Baptist(A)
19 Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.”
21 They asked him, “Who then? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 They said to him then, “Who are you? Tell us so that we may give an answer to those who sent us. What do you say concerning yourself?”
23 John said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’[a] just as the prophet Isaiah said.”
24 Now those who were sent were from the Pharisees. 25 They asked him, “Why do you baptize then, if you are not the Christ, nor Elijah, nor the Prophet?”
26 John answered them, “I baptize with water, but One stands among you, whom you do not know. 27 This is He who comes after me, who is preferred before me, the strap of whose sandal I am not worthy to untie.”
28 These things took place in Bethany beyond the Jordan, where John was baptizing.
The Lamb of God
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world. 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him, but for this reason I came baptizing with water: so that He might be revealed to Israel.”
32 Then John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and it remained on Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘The One on whom you see the Spirit descending and remaining, this is He who baptizes with the Holy Spirit.’ 34 I have seen and have borne witness that He is the Son of God.”
The First Disciples
35 Again, the next day John was standing with two of his disciples. 36 Looking upon Jesus as He walked, he said, “Look, the Lamb of God!”
37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, saw them following, and said to them, “What do you seek?”
And they said to Him, “Rabbi” (which means Teacher), “where are You staying?”
39 Jesus said to them, “Come and see.”
So they came and saw where He stayed and remained with Him that day, for it was about the tenth hour.
40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which means the Christ). 42 Then he brought him to Jesus.
When Jesus saw him, He said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
The Calling of Philip and Nathanael
43 The next day Jesus wanted to go to Galilee, and He found Philip, and said to him, “Follow Me.”
44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, as well as the prophets, wrote, Jesus of Nazareth, the son of Joseph.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?”
Philip said to him, “Come and see.”
47 Jesus saw Nathanael coming to Him and said concerning him, “Here is an Israelite indeed, in whom is no guile.”
48 Nathanael said to Him, “How do You know me?”
Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered Him, “Rabbi, You are the Son of God! You are the King of Israel!”
50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Truly, truly I say to you, hereafter you shall see heaven opened and the angels of God ascending and descending upon the Son of Man.”
40 Moreover, the Lord answered Job and said:
2 “Will he who argues with the Almighty instruct Him?
He who rebukes God, let him answer it.”
Job Replies to the Lord
3 Then Job answered the Lord and said:
4 “Behold, I am vile; what shall I answer You?
I will lay my hand over my mouth.
5 Once have I spoken, but I will not answer;
yes, twice, but I will proceed no further.”
The Lord Challenges Job
6 Then the Lord answered Job out of the whirlwind and said:
7 “Prepare yourself now like a man;
I will question you,
and you will answer Me.
8 “Will you indeed annul My judgment?
Will you condemn Me, that you may be righteous?
9 Have you an arm like God?
Or can you thunder with a voice like Him?
10 Adorn yourself now with majesty and excellence,
and array yourself with glory and beauty.
11 Let loose the rage of your wrath,
and look on every one who is proud and abase him;
12 look on every one who is proud and bring him low,
and tread down the wicked in their place.
13 Hide them in the dust together,
and imprison them in the hidden place of the grave.
14 Then I will also confess to you
that your own right hand can save you.
15 “Look now at the behemoth
which I made along with you;
he eats grass like an ox.
16 See now his strength is in his hips,
and his power is in the muscles of his belly.
17 He moves his tail like a cedar;
the sinews of his thighs are wrapped together.
18 His bones are like strong pieces of brass;
his bones are like bars of iron.
19 He is the first of the works of God;
He who made him can bring near His sword.
20 Surely the mountains bring forth food for him,
where all the beasts of the field play.
21 He lies under the shady trees,
in the thicket of the reed and marsh.
22 The shady trees cover him with their shadow;
the willows of the brook surround him.
23 Look, the river rages, but he is not alarmed;
he trusts that he can draw up the Jordan into his mouth.
24 Can anyone catch it by its eyes,
or pierce its nose with a snare?
Paul Defends His Ministry
10 Now I, Paul, who am lowly in presence among you but bold toward you while absent, appeal to you by the meekness and gentleness of Christ. 2 I beg you that when I am present, I might not have to be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh. 3 For though we walk in the flesh, we do not war according to the flesh. 4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, 5 casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, 6 and being ready to punish all disobedience when your obedience is complete.
7 Do you look at things from the outward appearance? If any man trusts that he is Christ’s, let him consider again that, as he is Christ’s, even so are we Christ’s. 8 For even if I should boast somewhat more of our authority, which the Lord has given us for edification and not for your destruction, I shall not be ashamed, 9 lest I appear to frighten you by my letters. 10 “For his letters,” they say, “are weighty and powerful, but his bodily presence is weak, and his speech contemptible.” 11 Let such a person consider this: that as we are in word by letters when we are absent, we will also be in deed when we are present.
12 For we dare not count or compare ourselves with those who commend themselves. They who measure themselves by one another and compare themselves with one another are not wise. 13 But we will not boast beyond measure, but within the boundaries which God has appointed us, which reach even you. 14 For we are not overextending ourselves as though we did not reach you, since we have come to you, preaching the gospel of Christ. 15 We are not boasting of things beyond our measure in other men’s labors. But we have hope that when your faith is increased, our region shall be greatly enlarged by you, 16 to preach the gospel in the regions beyond you and not to boast in another man’s accomplishments. 17 But, “Let him who boasts, boast in the Lord.”[a] 18 For it is not he who commends himself who is approved, but he whom the Lord commends.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.