M’Cheyne Bible Reading Plan
Chapter 21
Laws Regarding Slaves. 1 These are the ordinances[a] you shall lay before them. 2 (A)When you purchase a Hebrew slave,[b] he is to serve you for six years, but in the seventh year he shall leave as a free person without any payment. 3 If he comes into service alone, he shall leave alone; if he comes with a wife, his wife shall leave with him. 4 But if his master gives him a wife and she bears him sons or daughters, the woman and her children belong to her master and the man shall leave alone. 5 If, however, the slave declares, ‘I love my master and my wife and children; I will not leave as a free person,’ 6 his master shall bring him to God[c] and there, at the door or doorpost, he shall pierce his ear with an awl, thus keeping him as his slave forever.
7 When a man sells his daughter as a slave, she shall not go free as male slaves do. 8 But if she displeases her master, who had designated her[d] for himself, he shall let her be redeemed. He has no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall treat her according to the ordinance for daughters. 10 If he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights. 11 If he does not do these three things for her, she may leave without cost, without any payment.
Personal Injury. 12 [e]Whoever strikes someone a mortal blow must be put to death.(B) 13 However, regarding the one who did not hunt another down, but God caused death to happen by his hand, I will set apart for you a place to which that one may flee. 14 But when someone kills a neighbor after maliciously scheming to do so, you must take him even from my altar and put him to death. 15 Whoever strikes father or mother shall be put to death.[f]
16 A kidnapper, whether he sells the person or the person is found in his possession, shall be put to death.(C)
17 Whoever curses[g] father or mother shall be put to death.(D)
18 When men quarrel and one strikes the other with a stone or with his fist, not mortally, but enough to put him in bed, 19 the one who struck the blow shall be acquitted, provided the other can get up and walk around with the help of his staff. Still, he must compensate him for his recovery time and make provision for his complete healing.
20 When someone strikes his male or female slave with a rod so that the slave dies under his hand, the act shall certainly be avenged. 21 If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property.
22 [h]When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman’s husband demands of him, and he shall pay in the presence of the judges. 23 (E)But if injury ensues, you shall give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.
26 When someone strikes his male or female slave in the eye and destroys the use of the eye, he shall let the slave go free in compensation for the eye. 27 If he knocks out a tooth of his male or female slave, he shall let the slave go free in compensation for the tooth.
28 When an ox gores a man or a woman to death, the ox must be stoned; its meat may not be eaten. The owner of the ox, however, shall be free of blame. 29 But if an ox was previously in the habit of goring people and its owner, though warned, would not watch it; should it then kill a man or a woman, not only must the ox be stoned, but its owner also must be put to death. 30 If, however, a fine is imposed on him, he must pay in ransom[i] for his life whatever amount is imposed on him. 31 This ordinance applies if it is a boy or a girl that the ox gores. 32 But if it is a male or a female slave that it gores, he must pay the owner of the slave thirty shekels of silver, and the ox must be stoned.
Property Damage. 33 When someone uncovers or digs a cistern and does not cover it over again, should an ox or a donkey fall into it, 34 the owner of the cistern must make good by restoring the value of the animal to its owner, but the dead animal he may keep.
35 When one man’s ox hurts another’s ox and it dies, they shall sell the live ox and divide this money as well as the dead animal equally between them. 36 But if it was known that the ox was previously in the habit of goring and its owner would not watch it, he must make full restitution, an ox for an ox; but the dead animal he may keep.
37 When someone steals an ox or a sheep and slaughters or sells it, he shall restore five oxen for the one ox, and four sheep for the one sheep.(F)
VIII. The Resurrection Narrative[a]
Chapter 24
The Resurrection of Jesus. 1 (A)But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb; 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were puzzling over this, behold, two men in dazzling garments appeared to them.(B) 5 They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead?(C) 6 He is not here, but he has been raised.[b] Remember what he said to you while he was still in Galilee, 7 that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.”(D) 8 And they remembered his words.(E) 9 [c](F)Then they returned from the tomb and announced all these things to the eleven and to all the others. 10 The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,(G) 11 but their story seemed like nonsense and they did not believe them. 12 [d](H)But Peter got up and ran to the tomb, bent down, and saw the burial cloths alone; then he went home amazed at what had happened.
The Appearance on the Road to Emmaus.[e] 13 Now that very day two of them were going to a village seven miles[f] from Jerusalem called Emmaus,(I) 14 and they were conversing about all the things that had occurred. 15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, 16 [g](J)but their eyes were prevented from recognizing him. 17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. 18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” 19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,(K) 20 how our chief priests and rulers both handed him over to a sentence of death and crucified him. 21 (L)But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. 22 (M)Some women from our group, however, have astounded us: they were at the tomb early in the morning 23 and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. 24 (N)Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” 25 (O)And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! 26 Was it not necessary that the Messiah should suffer[h] these things and enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures.(P) 28 As they approached the village to which they were going, he gave the impression that he was going on farther. 29 But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. 30 And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. 31 With that their eyes were opened and they recognized him, but he vanished from their sight. 32 Then they said to each other, “Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?” 33 So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them 34 who were saying, “The Lord has truly been raised and has appeared to Simon!”(Q) 35 Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.
The Appearance to the Disciples in Jerusalem. 36 [i]While they were still speaking about this,(R) he stood in their midst and said to them, “Peace be with you.”(S) 37 But they were startled and terrified and thought that they were seeing a ghost.(T) 38 Then he said to them, “Why are you troubled? And why do questions arise in your hearts? 39 [j]Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” 40 (U)And as he said this, he showed them his hands and his feet. 41 While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” 42 They gave him a piece of baked fish;(V) 43 he took it and ate it in front of them.
44 He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”(W) 45 Then he opened their minds to understand the scriptures.(X) 46 [k]And he said to them,(Y) “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.(Z) 48 You are witnesses of these things.(AA) 49 And [behold] I am sending the promise of my Father[l] upon you; but stay in the city until you are clothed with power from on high.”(AB)
The Ascension.[m] 50 (AC)Then he led them [out] as far as Bethany, raised his hands, and blessed them. 51 As he blessed them he parted from them and was taken up to heaven. 52 They did him homage and then returned to Jerusalem with great joy,(AD) 53 and they were continually in the temple praising God.[n]
Chapter 39
1 Do you know when mountain goats are born,
or watch for the birth pangs of deer,
2 Number the months that they must fulfill,
or know when they give birth,
3 When they crouch down and drop their young,
when they deliver their progeny?
4 Their offspring thrive and grow in the open,
they leave and do not return.
5 Who has given the wild donkey his freedom,
and who has loosed the wild ass from bonds?
6 I have made the wilderness his home
and the salt flats his dwelling.
7 He scoffs at the uproar of the city,
hears no shouts of a driver.
8 He ranges the mountains for pasture,
and seeks out every patch of green.
9 Will the wild ox consent to serve you,
or pass the nights at your manger?
10 Will you bind the wild ox with a rope in the furrow,
and will he plow the valleys after you?
11 Will you depend on him for his great strength
and leave to him the fruits of your toil?
12 Can you rely on him to bring in your grain
and gather in the yield of your threshing floor?
13 The wings of the ostrich[a] flap away;
her plumage is lacking in feathers.
14 When she abandons her eggs on the ground[b]
and lets them warm in the sand,
15 She forgets that a foot may crush them,
that the wild beasts may trample them;
16 She cruelly disowns her young
and her labor is useless; she has no fear.
17 For God has withheld wisdom from her
and given her no share in understanding.
18 Yet when she spreads her wings high,
she laughs at a horse and rider.
19 Do you give the horse his strength,[c]
and clothe his neck with a mane?
20 Do you make him quiver like a locust,
while his thunderous snorting spreads terror?
21 He paws the valley, he rejoices in his strength,
and charges into battle.
22 He laughs at fear and cannot be terrified;
he does not retreat from the sword.
23 Around him rattles the quiver,
flashes the spear and the javelin.
24 Frenzied and trembling he devours the ground;
he does not hold back at the sound of the trumpet;
25 at the trumpet’s call he cries, “Aha!”
Even from afar he scents the battle,
the roar of the officers and the shouting.
26 Is it by your understanding that the hawk soars,
that he spreads his wings toward the south?
27 Does the eagle fly up at your command
to build his nest up high?
28 On a cliff he dwells and spends the night,
on the spur of cliff or fortress.
29 From there he watches for his food;
his eyes behold it afar off.
30 His young ones greedily drink blood;
where the slain are, there is he.(A)
Chapter 9
God’s Indescribable Gift.[a] 1 Now about the service to the holy ones, it is superfluous for me to write to you, 2 for I know your eagerness, about which I boast of you to the Macedonians, that Achaia[b] has been ready since last year; and your zeal has stirred up most of them.(A) 3 Nonetheless, I sent the brothers[c] so that our boast about you might not prove empty in this case, so that you might be ready, as I said, 4 for fear that if any Macedonians come with me and find you not ready we might be put to shame (to say nothing of you) in this conviction. 5 So I thought it necessary to encourage the brothers to go on ahead to you and arrange in advance for your promised gift, so that in this way it might be ready as a bountiful gift and not as an exaction.
6 Consider this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.(B) 7 Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.(C) 8 [d]Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work. 9 As it is written:
“He scatters abroad, he gives to the poor;
his righteousness endures forever.”(D)
10 The one who supplies seed to the sower and bread for food will supply and multiply your seed and increase the harvest of your righteousness.(E)
11 [e]You are being enriched in every way for all generosity, which through us produces thanksgiving to God, 12 for the administration of this public service is not only supplying the needs of the holy ones but is also overflowing in many acts of thanksgiving to God. 13 Through the evidence of this service, you are glorifying God for your obedient confession of the gospel of Christ and the generosity of your contribution to them and to all others,(F) 14 while in prayer on your behalf they long for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his indescribable gift!(G)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.