M’Cheyne Bible Reading Plan
16 Then the entire community of Israel departed from Elim and entered the desert of Sin, which is located between Elim and Sinai. They arrived there on the fifteenth day of the second month after they had departed from Egypt.
The covenant people leave the pleasant, coastal area around Elim to begin the long journey through the wilderness. It will take longer than anyone expects.
2 As soon as they got to the desert of Sin, the entire community of Israelites complained to Moses and Aaron.
Israelites: 3 It would have been better if we had died by the hand of the Eternal in Egypt. At least we had plenty to eat and drink, for our pots were stuffed with meat and we had as much bread as we wanted. But now you have brought the entire community out to the desert to starve us to death.
Eternal One (to Moses): 4 Look! I will cause bread to rain down from heaven for you,[a] and the people will go out and gather a helping of it each day. I will test them to see if they are willing to live by My instructions. 5 On the sixth day, they will gather the usual amount; but when they go to prepare it, it will end up being twice what they usually gather.
Moses and Aaron (to the Israelites): 6 When evening falls, you will know that the Eternal has led you out of the land of Egypt. 7 In the morning your eyes will see His glory because He takes your complaints against us as complaints against Him. Who are we, that you direct your complaints to us?
Moses (continuing): 8 This will take place when the Eternal One provides you with meat in the evening and plenty of bread in the morning because He hears all your grumbling and complaining against Him. Why do you complain to us? Your complaints are not against us, but against Him.
9 (to Aaron) Tell the entire community of Israelites, “Draw near to the Eternal. He has heard your complaints.”
10 While Aaron was speaking to the entire community of the Israelites, they all looked out toward the desert, and the radiant glory of the Eternal could be seen in the cloud. 11 The Eternal spoke to Moses.
Eternal One (to Moses): 12 Rest assured, I have heard the constant complaining of the Israelites. Tell them, “In the evening, you will have meat to eat; and in the morning, you will have enough bread to satisfy your gnawing hunger. Then you will know that I am the Eternal your God.”
13 That evening, quail flew in and covered the camp; and when morning arrived, what seemed to be ordinary dew was all around the camp.
14 But when the dew evaporated, it left behind a thin, mysterious, flaky substance that looked like frost on top of the dry desert ground. 15 The people of Israel went out to examine it. They had never seen anything quite like it.
Israelites (to one another): What is it?
The people didn’t have a clue what this strange substance was.
Moses: It is the bread which the Eternal has given you to eat. 16 Here are His instructions: “Gather only as much of it as you should eat by yourself. Pick up two quarts[b] of bread for each person who lives in your tent.”
17 The Israelites did as they were told. Some people gathered a lot, others gathered less. 18 When they used a two-quart jar to measure it, the one who had gathered a lot didn’t have more than he needed; and the one who gathered less had just what he needed.[c] Miraculously, each person and each family—regardless of how much they gathered—had exactly what they needed.
Moses (continuing God’s instructions): 19 Don’t try to keep any of it until the morning. Either eat it all, or throw it away.
20 But some people ignored Moses and tried to keep some of it until the next morning. Overnight it became wormy and started to have a dreadful smell. Moses became furious with them because they had disobeyed God’s instructions.
21 Every morning the people went out and gathered it—each family took only what it needed. By the time the sun became hot, it had melted away. 22 On the sixth day the people went out and gathered, but they came back with twice as much as usual—four quarts per person. All the leaders of the community thought they needed to tell Moses what had happened.
Moses (to the leaders): 23 Listen to what the Eternal commanded: Tomorrow, the seventh day, is to be a day of rest, a holy Sabbath dedicated to Him. Bake or boil whatever you need for today’s meals. Whatever is left over, keep it to eat tomorrow. It won’t spoil.
God wants His people to keep the Sabbath as a special day and to depend on Him—not their own efforts—to supply all they need.
24 So the people stored some of it until the next morning, just as Moses had instructed. None of it spoiled, nor did it have any worms.
Moses: 25 Eat what is left over today, because today is a Sabbath to the Eternal, a day of rest. You will not find any of it in the field today. 26 You are to gather it for six days, but on the seventh day (the Sabbath), none of it will be on the ground.
27 When the seventh day arrived, some of the people ignored Moses and went out to gather it anyway; but there was none to gather.
Eternal One (to Moses): 28 How much longer are you going to disobey My commands and instructions? 29 Look! I have given you the Sabbath as a day of rest. That is why I give you an extra portion of food on the sixth day. Everyone should stay where they are and not go out to work on the seventh day.
30 So the people did as God directed and rested on the seventh day.
31 The community of Israel decided to name this mysterious substance “manna” (which means, “What is it?”). It was white like a coriander seed, and it tasted sweet like honey wafers.
Moses: 32 This is the instruction of the Eternal: “Preserve two quarts of the manna so that future generations can see the bread I provided for you in the desert when I led you out of the land of Egypt.”
33 (to Aaron) Go, find a jar and fill it with two quarts of manna. Put it in a special place before the Eternal to preserve it for future generations to see.
“The Eternal Provides.” That could well be the theme for the entire exodus adventure. When there is no water, He provides. When there is no bread, He provides. When there is no meat, He provides. These provisions are clearly God’s gift to His people. They do not depend upon the cleverness, skill, or hard work of the Israelites. It must be difficult for these former slaves—whose lives have been all about work—to stop, to rest, and to truly believe their lives and futures depend upon God and not upon themselves.
34 Aaron did as the Eternal commanded. He stored the jar before the covenant to keep it safe.
This is an interesting statement. Aaron is directed to place the jar with the special breadlike substance that God provides “before the covenant,” which is either a reference to the directives God will provide (chapter 20) or to the special container—the covenant chest—God directs Aaron to build (chapter 25) to preserve some of Israel’s most precious treasures from the exodus and their time in the wilderness. Neither of these items exists at this point in time.
35 For 40 years, the Israelites were sustained by the manna God supplied. They ate it until they arrived at the borderlands of Canaan, the edge of the land they would one day inhabit. (36 And their omer was a two-quart measurement and in turn was one-tenth of an ephah.)[d]
19 Jesus enters Jericho and seems only to be passing through. 2 Living in Jericho is a man named Zaccheus. He’s the head tax collector and is very rich. 3 He is also very short. He wants to see Jesus as He passes through the center of town, but he can’t get a glimpse because the crowd blocks his view. 4 So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him.
5 Jesus comes along and looks up into the tree[, and there He sees Zaccheus].[a]
Jesus: Zaccheus, hurry down from that tree because I need to stay at your house tonight.
6 Zaccheus scrambles down and joyfully brings Jesus back to his house. 7 Now the crowd sees this, and they’re upset.
Crowd (grumbling): Jesus has become the houseguest of this fellow who is a notorious sinner.
Zaccheus: 8 Lord, I am giving half of my goods to the poor, and whomever I have cheated I will pay back four times what I took.
Jesus: 9 Today liberation has come to this house, since even Zaccheus is living as a son of Abraham. 10 For the Son of Man came to seek and to liberate the lost.
11 The crowd has been listening to all this, and everyone assumes that the kingdom of God is going to appear at any moment, since He’s nearing Jerusalem. So He tells them this parable:
Jesus: 12 A ruler once planned a journey to a distant country to take the throne of that country and then return home. 13 Before his departure, he called 10 of his servants and gave them each about three months of wages.[b] “Use this money to buy and sell until I return.” 14 After he departed, the people under his rule despised him and sent messengers with a clear message: “We do not want this man to rule over us.”
15 He successfully assumed kingship of the distant country and returned home. He called his 10 servants together and told them to give an account of their success in doing business with the money he had entrusted to them.
16 The first came before him and said, “Lord, I have made 10 times the amount you entrusted to me.” 17 The ruler replied, “Well done! You’re a good servant indeed! Since you have been faithful in handling a small amount of money, I’ll entrust you with authority over 10 cities in my new kingdom.”
18 The second came and said, “Lord, I’ve made five times the original amount.” 19 The ruler replied, “I’ll entrust you with authority over five cities.”
20 A third came and said, “Lord, I have successfully preserved the money you gave me. I wrapped it up in a napkin and hid it away 21 because I was afraid of you. After all, you’re a tough man. You have a way of taking a profit without making an investment and harvesting when you didn’t plant any seed.”
22 The ruler replied, “I will condemn you using your very own words, you worthless servant! So I’m a severe man, am I? So I take a profit without making an investment and harvest without planting seed? 23 Then why didn’t you invest my money in the bank so I could have at least gained some interest on it?” 24 The ruler told the onlookers, “Take the money I gave him, and give it to the one who multiplied my investment by 10.”
It is common to speculate about when the kingdom of God will fully arrive. But Jesus, through the previous parable, makes it clear that such speculation is a waste of time. Instead, people should be busy investing their lives in the kingdom of God. Earlier, in His encounter with the rich young ruler, Jesus invited the man to stop collaborating with the Roman Empire for his own benefit and to switch sides—so he could start working with the kingdom of God for the sake of the poor. The man refused; but soon after, a man named Zaccheus volunteered to do that very thing: to stop working for his own wealth by collaborating with Caesar’s kingdom and to start working for justice for the poor by collaborating with God’s kingdom. Speculation about the dates and times of the coming of the Kingdom can obscure the point—believers should live, starting now, in the way of the Kingdom.
25 Then the onlookers replied, “Lord, he already has 10 times the original amount!”
26 The ruler responded, “Listen, whoever has some will be given more, and whoever doesn’t have anything will lose what he thinks he has. 27 And these enemies of mine who didn’t want me to rule over them—bring them here and execute them in my presence.”
28 When He finished the parable, He pushed onward, climbing the steep hills toward Jerusalem.
29 He approached the towns of Bethphage and Bethany, which are near Mount Olivet. He sent two of the disciples ahead.
Jesus: 30 Go to the next village. When you enter, you will find a colt tied—a colt that has never been ridden before. Untie it and bring it here. 31 If anyone asks you why you’re untying it, just say, “The Lord needs it.”
32 So the two disciples found things just as He had told them. 33 When its owners did indeed ask why they were untying the colt, 34 the disciples answered as they had been instructed.
Disciples: The Lord needs it.
35 They brought the colt to Jesus, threw their coats on the colt’s back, and then sat Jesus on it. 36 As Jesus rode along, some people began to spread their garments on the road as a carpet. 37 When they passed the crest of Mount Olivet and began descending toward Jerusalem, a huge crowd of disciples began to celebrate and praise God with loud shouts, glorifying God for the mighty works they had witnessed.
Crowd of Disciples: 38 The King who comes in the name of the Eternal One is blessed![c]
Peace in heaven! Glory in the highest!
Pharisees (who were in the crowd): 39 Teacher, tell these people to stop making these wild claims and acting this way!
Jesus: 40 Listen—if they were silent, the very rocks would start to shout!
41 When Jerusalem came into view, He looked intently at the city and began to weep.
Jesus: 42 How I wish you knew today what would bring peace! But you can’t see. 43 Days will come when your enemies will build up a siege ramp, and you will be surrounded and contained on every side.[d] 44 Your enemies will smash you into rubble and not leave one stone standing on another, and they will cut your children down too, because you did not recognize the day when God’s Anointed One visited you.
In this powerful scene as Jesus comes into the city, echoing the words of Zechariah 9:9, Jesus shows how His kingdom is upside down compared to the kingdoms of this world. Caesar enters a town riding a white stallion, accompanied by dignitaries and soldiers with weapons. Jesus comes on a little donkey, cheered by common people tossing their coats in the donkey’s path. The contrast between the two ways, He suggests through tears, is the difference between violent destruction and peace.
45 He entered Jerusalem and went into the temple. He began driving out the temple merchants.
Jesus: 46 The Hebrew Scriptures say, “My house shall be a house of prayer,”[e] but you have turned it into a shelter for thieves.[f]
47 He came back day after day to teach in the temple. The chief priests, the religious scholars, and the leading men of the city wanted to kill Him, 48 but because He was so popular among the people—who hung upon each word He spoke—they were unable to do anything.
34 Job remained silent, so Elihu continued.
2 Elihu: Hear my words, you men of wisdom;
listen to me, learned ones:
3 Our ears are capable of testing wisdom of words
the way the roofs of our mouths are capable of tasting food.[a]
4 Let us form a council here then, and decide among us what is right;
let us come together to know what is good in all of this.
5 After all, Job has told us, “I am innocent,
but God has denied my right to a fair hearing.
6 Though I am right, should I lie and claim to be wrong? No.
Let me put it to you simply:
I am gravely wounded as by an arrow,
but I am innocent.”
7 What other man is comparable to Job?
He drinks disdain like water.
8 He is not like the one who runs with the workers of wickedness
and associates himself with evil people.
9 In fact he even suggests, “A person receives no benefit
from pleasing God.”
In his first speech to Job, Elihu has been a cowboy, brazenly calling Job out for his blasphemous words about God. He has not exactly condemned Job as a wicked man; he has condemned Job for his reaction to his suffering and to God. This is unprecedented behavior, since a younger man would never contradict an elder, especially in the presence of other elders. Possibly realizing how disrespectfully he has been acting, and certainly noticing that Job isn’t responding well to his arguments, Elihu begins this second speech with a new approach. He tries to gain the support of Eliphaz, Bildad, and Zophar. Maybe if other elders are on his side, Elihu can make Job understand that it is wrong to question God, the very Creator of justice.
10 Elihu: So, you men whose hearts have embraced wisdom, listen to me:
far be it from God to commit evil acts;
and from the Highest One[b] to engage in wrongdoing!
11 For He is like an employer
who pays workers according to what they have done;
He makes sure the rewards they receive match their conduct.
12 Oh, unimaginable thought—that God would cause evil!
The Highest One does not pervert justice!
13 Who designated Him as earth’s overseer?
Who placed Him in charge of the entire world?
14 If He made it His aim to do so,
if He recalled to Himself His spirit and His breath,
15 All living creatures would expire as one
and humankind would return to the dust from which He formed them.
16 If you are one of understanding, hear this!
Listen to what I am saying!
17 Can one who despises justice also govern?
And are you willing to render condemnation on the Righteous and Mighty One?
18 Is He not the One who says to the king, “You are worthless,”
and to the exalted nobility, “You are depraved.”
19 Is He not the One who refuses favoritism to royalty
and who will not put rich above poor?
After all, they are all the creations of His very own hands.
20 All of a sudden, in the middle of the night, people perish;
they are shaken, and then they pass away;
the strong and mighty, apart from any human hand, are taken.
21 For God’s eyes are on the paths people choose;
He surveys each of their steps.
22 There is no darkness, no gloomy shadow
in which wrongdoers may hide themselves from Him.
23 God does not need to scrutinize people further
or bring them before Him for judgment.
24 Without need of a lengthy investigation,
He breaks even the mighty into pieces,
and installs others to replace them.
25 And this is because He is already acquainted with their actions.
When the seemingly sudden midnight hour rolls over, they are crushed beneath it.
26 He strikes down people as if they were wicked—
front and center—a display for all to see
27 Simply because they turned from following Him,
because they no longer considered His ways.
28 As a result of their injustice,
the poor cried out to Him
And as you ought to know well,
He always hears the cries of the needy, of the oppressed peoples.
29 If God remains silent, who is fit to raise his voice against Him?
If He chooses to hide His face, who is able to see Him?
This goes for a nation or an individual;
all are the same.
30 A person estranged from God must be prevented from ruling over any nation
and from laying snares for the downfall of a people.
31 Has anyone then said to God,
“I have carried punishment,
but I will not offend again.
32 Teach me and fill in my blind spots,
and if I have done wrong, I will stop and do what is right.”
33 Is God obliged to reward you on your terms
for your personal revolt against Him?
You must decide that, not I.
Tell me, if you know what you believe,
34 People who comprehend such things,
wise folk who hear me say,
35 “Job speaks without knowledge;
his harangues are devoid of insight.”
36 May God try Job to the bitter end,
for he responds as the wicked do
37 And he keeps adding to his sins;
he claps his hands in rebellion in our very midst,
and he multiplies his offensive words against God.
Drawing from Exodus 32–34, Paul uses Moses as a model of one who has been transformed by God’s glory, but in a limited way. Moses encountered God (the Lord) through the Spirit on that mountain, but the Spirit now—as a fulfillment of the new covenant—dwells in the hearts of believers and continually transforms them. This transformation is based on a new way of understanding God’s revelation: Jesus Himself, the One who reveals God’s glory, is the very image of God. Through this Spirit-enabled encounter, believers experience a new way of living and therefore come to resemble the Anointed One as they reflect His glory.
4 Since we are joined together in this ministry as a result of the mercy shown to all of us by God, we do not become discouraged. 2 Instead, we have renounced all the things that hide in shame; we refuse to live deceptively or use trickery; we do not pollute God’s Word with any other agenda. Instead, we aim to tell the truth plainly, appealing to the conscience of every person under God’s watchful eye. 3 Now if our gospel remains veiled, it is only veiled from those who are lost and dying, 4 because the evil god of this age has blinded the minds of unbelievers. As a result the light of the good news, the radiant glory of the Anointed—who is the very image of God—cannot shine down on them. 5 We do not preach about ourselves. The subject of all our sermons is Jesus, the Anointed One. He is Lord and Master of all. For Jesus’ sake we are here to serve you. 6 The God who spoke light into existence, saying, “Let light shine from the darkness,”[a] is the very One who sets our hearts ablaze to shed light on the knowledge of God’s glory revealed in the face of Jesus, the Anointed One.
7 But this beautiful treasure is contained in us—cracked pots made of earth and clay—so that the transcendent character of this power will be clearly seen as coming from God and not from us. 8 We are cracked and chipped from our afflictions on all sides, but we are not crushed by them. We are bewildered at times, but we do not give in to despair. 9 We are persecuted, but we have not been abandoned. We have been knocked down, but we are not destroyed. 10 We always carry around in our bodies the reality of the brutal death and suffering of Jesus. As a result, His resurrection life rises and reveals its wondrous power in our bodies as well. 11 For while we live, we are constantly handed over to death on account of Jesus so that His life may be revealed even in our mortal bodies of flesh. 12 So death is constantly at work in us, but life is working in you.
Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.
13 We share the same spirit of faith as the one who wrote the psalm, “I believed; therefore I spoke.”[b] We also believe, and that belief leads us to acknowledge 14 that the same God who resurrected the Lord Jesus will raise us with Jesus and will usher us all together into His presence. 15 All of this is happening for your good. As grace is spread to the multitudes, there is a growing sound of thanks being uttered by those relishing in the glory of God.
16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.