M’Cheyne Bible Reading Plan
16 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.
2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.
3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?
4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.
5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.
6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:
7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?
8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.
9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.
10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.
11 And the Lord spoke to Moses, saying:
12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.
13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.
14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.
15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.
16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.
17 And the children of Israel did so: and they gathered, one more, another less.
18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.
19 And Moses said to them: Let no man leave thereof till the morning.
20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.
21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.
22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.
23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.
24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.
25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.
26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.
27 And the seventh day came: and some of the people going forth to gather, found none.
28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?
29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.
30 And the people kept the sabbath on the seventh day.
31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.
32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.
33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,
34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.
35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.
36 Now a gomor is the tenth part of an ephi.
19 And entering in, he walked through Jericho.
2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.
3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.
4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.
5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.
6 And he made haste and came down; and received him with joy.
7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.
8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.
9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.
10 For the Son of man is come to seek and to save that which was lost.
11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.
12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.
14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.
15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.
16 And the first came, saying: Lord, thy pound hath gained ten pounds.
17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.
18 And the second came, saying: Lord, thy pound hath gained five pounds.
19 And he said to him: Be thou also over five cities.
20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;
21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.
22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:
23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?
24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.
25 And they said to him: Lord, he hath ten pounds.
26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.
27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.
28 And having said these things, he went before, going up to Jerusalem.
29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,
30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.
31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.
32 And they that were sent, went their way, and found the colt standing, as he had said unto them.
33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?
34 But they said: Because the Lord hath need of him.
35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.
36 And as he went, they spread their clothes underneath in the way.
37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,
38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!
39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.
40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.
41 And when he drew near, seeing the city, he wept over it, saying:
42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.
43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,
44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.
45 And entering into the temple, he began to cast out them that sold therein, and them that bought.
46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.
47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:
48 And they found not what to do to him: for all the people were very attentive to hear him.
34 And Eliu continued his discourse, and said:
2 Hear ye, wise men, my words, and ye learned, hearken to me:
3 For the ear trieth words, and the mouth discerneth meats by the taste.
4 Let us choose to us judgment, and let us see among ourselves what is the best.
5 For Job hath said: I am just, and God hath overthrown my judgment.
6 For in judging me there is a lie: my arrow is violent without any sin.
7 What man is there like Job, who drinketh up scorning like water?
8 Who goeth in company with them that work iniquity, and walketh with wicked men?
9 For he hath said: Man shall not please God, although he run with him.
10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.
11 For he will render to a man his work, and according to the ways of every one he will reward them.
12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.
13 What other hath he appointed over the earth? or whom hath he set over the world which he made?
14 If he turn his heart to him, he shall draw his spirit and breath unto himself.
15 All flesh shall perish together, and man shall return into ashes.
16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.
17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?
18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?
19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.
20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.
21 For his eyes are upon the ways of men, and he considereth all their steps.
22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.
23 For it is no longer in the power of man to enter into judgment with God.
24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.
25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.
26 He hath struck them, as being wicked, in open sight.
27 Who as it were on purpose have revolted from him, and would not understand all his ways:
28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.
29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?
30 Who maketh a man that is a hypocrite to reign for the sins of the people?
31 Seeing then I have spoken of God, I will not hinder thee in thy turn.
32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.
33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.
34 Let men of understanding speak to me, and let a wise man hearken to me.
35 But Job hath spoken foolishly, and his words sound not discipline.
36 My father, let Job be tried even to the end: cease not from the man of iniquity.
37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.
4 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;
2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.
3 And if our gospel be also hid, it is hid to them that are lost,
4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.
5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.
6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.
7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.
8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;
9 We suffer persecution, but are not forsaken; we are cast down, but we perish not:
10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.
11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:
14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.
15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.
16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.
17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.
18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.
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