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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Douay-Rheims 1899 American Edition (DRA)
Version
Exodus 15

15 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.

The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.

The Lord is as a man of war, Almighty is his name.

Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.

The depths have covered them, they are sunk to the bottom like a stone.

Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.

And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.

And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.

The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.

10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.

11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?

12 Thou stretchedst forth thy hand, and the earth swallowed them.

13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.

14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.

15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.

16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.

17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.

18 The Lord shall reign for ever and ever.

19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.

20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:

21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.

22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.

23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.

24 And the people murmured against Moses, saying: What shall we drink?

25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,

26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.

27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.

Luke 18

18 And he spoke also a parable to them, that we ought always to pray, and not to faint,

Saying: There was a judge in a certain city, who feared not God, nor regarded man.

And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.

And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,

Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.

And the Lord said: Hear what the unjust judge saith.

And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?

I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?

And to some who trusted in themselves as just, and despised others, he spoke also this parable:

10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.

12 I fast twice in a week: I give tithes of all that I possess.

13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.

14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.

15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.

16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.

17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.

18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?

19 And Jesus said to him: Why dost thou call me good? None is good but God alone.

20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.

21 Who said: All these things have I kept from my youth.

22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

23 He having heard these things, became sorrowful; for he was very rich.

24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.

25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they that heard it, said: Who then can be saved?

27 He said to them: The things that are impossible with men, are possible with God.

28 Then Peter said: Behold, we have left all things, and have followed thee.

29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

30 Who shall not receive much more in this present time, and in the world to come life everlasting.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.

32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:

33 And after they have scourged him, they will put him to death; and the third day he shall rise again.

34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.

35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.

36 And when he heard the multitude passing by, he asked what this meant.

37 And they told him, that Jesus of Nazareth was passing by.

38 And he cried out, saying: Jesus, son of David, have mercy on me.

39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.

40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,

41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.

42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.

43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

Job 33

33 Hear therefore, O Job, my speeches, and hearken to all my words.

Behold now I have opened my mouth, let my tongue speak within my jaws.

My words are from my upright heart, and my lips shall speak a pure sentence.

The spirit of God made me, and the breath of the Almighty gave me life.

If thou canst, answer me, and stand up against my face.

Behold God hath made me as well as thee, and of the same clay I also was formed.

But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.

Now thou has said in my hearing, and I have heard the voice of thy words:

I am clean, and without sin: I am unspotted, and there is no iniquity in me.

10 Because he hath found complaints against me, therefore he hath counted me for his enemy.

11 He hath put my feet in the stocks, he hath observed all my paths.

12 Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.

13 Dost thou strive against him, because he hath not answered thee to all words?

14 God speaketh once, and repeateth not the selfsame thing the second time.

15 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:

16 Then he openeth the ears of men, and teaching instructeth them in what they are to learn.

17 That he may withdraw a man from the things he is doing, and may deliver him from pride.

18 Rescuing his soul from corruption: and his life from passing to the sword.

19 He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.

20 Bread becometh abominable to him in his life, and to his soul the meat which before he desired.

21 His flesh shall be consumed away, and his bones that were covered shall be made bare.

22 His soul hath drawn near to corruption, and his life to the destroyers.

23 If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,

24 He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.

25 His flesh is consumed with punishment, let him return to the days of his youth.

26 He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.

27 He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.

28 He hath delivered his soul from going into destruction, that it may live and see the light.

29 Behold, all these things God worketh three times within every one.

30 That he may withdraw their souls from corruption, and enlighten them with the light of the living.

31 Attend, Job, and hearken to me: and hold thy peace, whilst I speak.

32 But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.

33 And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.

2 Corinthians 3

Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?

You are our epistle, written in our hearts, which is known and read by all men:

Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.

And such confidence we have, through Christ, towards God.

Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.

Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

How shall not the ministration of the spirit be rather in glory?

For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

10 For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is in glory.

12 Having therefore such hope, we use much confidence:

13 And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

14 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

15 But even until this day, when Moses is read, the veil is upon their heart.

16 But when they shall be converted to the Lord, the veil shall be taken away.

17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.

18 But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.