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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Exodus 7

The Lord said to Moses, “See, I’ve made you like God to Pharaoh, and your brother Aaron will be your prophet. You will say everything that I command you, and your brother Aaron will tell Pharaoh to let the Israelites out of his land. But I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts in the land of Egypt. When Pharaoh refuses to listen to you, then I’ll act against Egypt and I’ll bring my people the Israelites out of the land of Egypt in military formation by momentous events of justice. The Egyptians will come to know that I am the Lord, when I act against Egypt and bring the Israelites out from among them.” Moses and Aaron did just as the Lord commanded them. Moses was 80 years old and Aaron was 83 when they spoke to Pharaoh.

Turning rods into snakes

The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Do one of your amazing acts,’ then say to Aaron, ‘Take your shepherd’s rod and throw it down in front of Pharaoh, and it will turn into a cobra.’”[a]

10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw down his shepherd’s rod in front of Pharaoh and his officials, and it turned into a cobra. 11 Then Pharaoh called together his wise men and wizards, and Egypt’s religious experts[b] did the same thing by using their secret knowledge. 12 Each one threw down his rod, and they turned into cobras. But then Aaron’s rod swallowed up each of their rods. 13 However, Pharaoh remained stubborn. He wouldn’t listen to them, just as the Lord had said.

Water into blood

14 Then the Lord said to Moses, “Pharaoh is stubborn. He still refuses to let the people go. 15 Go to Pharaoh in the morning. As he is going out to the water, make sure you stand at the bank of the Nile River so you will run into him. Bring along the shepherd’s rod that turned into a snake. 16 Say to him, The Lord, the Hebrews’ God, has sent me to you with this message: Let my people go so that they can worship me in the desert. Up to now you still haven’t listened. 17 This is what the Lord says: By this you will know that I am the Lord. I’m now going to hit the water of the Nile River with this rod in my hand, and it will turn into blood. 18 The fish in the Nile are going to die, the Nile will stink, and the Egyptians won’t be able to drink water from the Nile.” 19 The Lord said to Moses, “Say to Aaron, ‘Take your shepherd’s rod and stretch out your hand over Egypt’s waters—over their rivers, their canals, their marshes, and all their bodies of water—so that they turn into blood. There will be blood all over the land of Egypt, even in wooden and stone containers.’”

20 Moses and Aaron did just as the Lord commanded. He raised the shepherd’s rod and hit the water in the Nile in front of Pharaoh and his officials, and all the water in the Nile turned into blood. 21 The fish in the Nile died, and the Nile began to stink so that the Egyptians couldn’t drink water from the Nile. There was blood all over the land of Egypt. 22 But the Egyptian religious experts did the same thing with their secret knowledge. As a result, Pharaoh remained stubborn, and he wouldn’t listen to them, just as the Lord had said. 23 Pharaoh turned and went back to his palace. He wasn’t impressed even by this. 24 Meanwhile, all the Egyptians had to dig for drinking water along the banks of the Nile River, because they couldn’t drink the water of the Nile itself. 25 Seven days went by after the Lord had struck the Nile River.

Luke 10

Seventy-two sent out

10 After these things, the Lord commissioned seventy-two others and sent them on ahead in pairs to every city and place he was about to go. He said to them, “The harvest is bigger than you can imagine, but there are few workers. Therefore, plead with the Lord of the harvest to send out workers for his harvest. Go! Be warned, though, that I’m sending you out as lambs among wolves. Carry no wallet, no bag, and no sandals. Don’t even greet anyone along the way. Whenever you enter a house, first say, ‘May peace be on this house.’ If anyone there shares God’s peace, then your peace will rest on that person. If not, your blessing will return to you. Remain in this house, eating and drinking whatever they set before you, for workers deserve their pay. Don’t move from house to house. Whenever you enter a city and its people welcome you, eat what they set before you. Heal the sick who are there, and say to them, ‘God’s kingdom has come upon you.’ 10 Whenever you enter a city and the people don’t welcome you, go out into the streets and say, 11 ‘As a complaint against you, we brush off the dust of your city that has collected on our feet. But know this: God’s kingdom has come to you.’ 12 I assure you that Sodom will be better off on Judgment Day than that city.

Judgment against cities that reject Jesus

13 “How terrible it will be for you, Chorazin. How terrible it will be for you, Bethsaida. If the miracles done among you had been done in Tyre and Sidon, they would have changed their hearts and lives long ago. They would have sat around in funeral clothes and ashes. 14 But Tyre and Sidon will be better off at the judgment than you. 15 And you, Capernaum, will you be honored by being raised up to heaven? No, you will be cast down to the place of the dead. 16 Whoever listens to you listens to me. Whoever rejects you rejects me. Whoever rejects me rejects the one who sent me.”

The seventy-two return

17 The seventy-two returned joyously, saying, “Lord, even the demons submit themselves to us in your name.”

18 Jesus replied, “I saw Satan fall from heaven like lightning. 19 Look, I have given you authority to crush snakes and scorpions underfoot. I have given you authority over all the power of the enemy. Nothing will harm you. 20 Nevertheless, don’t rejoice because the spirits submit to you. Rejoice instead that your names are written in heaven.”

21 At that very moment, Jesus overflowed with joy from the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, because you’ve hidden these things from the wise and intelligent and shown them to babies. Indeed, Father, this brings you happiness. 22 My Father has handed all things over to me. No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son wants to reveal him.” 23 Turning to the disciples, he said privately, “Happy are the eyes that see what you see. 24 I assure you that many prophets and kings wanted to see what you see and hear what you hear, but they didn’t.”

Loving your neighbor

25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”

26 Jesus replied, “What is written in the Law? How do you interpret it?”

27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”[a]

28 Jesus said to him, “You have answered correctly. Do this and you will live.”

29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”

30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

37 Then the legal expert said, “The one who demonstrated mercy toward him.”

Jesus told him, “Go and do likewise.”

Jesus visits Martha and Mary

38 While Jesus and his disciples were traveling, Jesus entered a village where a woman named Martha welcomed him as a guest. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to his message. 40 By contrast, Martha was preoccupied with getting everything ready for their meal. So Martha came to him and said, “Lord, don’t you care that my sister has left me to prepare the table all by myself? Tell her to help me.”

41 The Lord answered, “Martha, Martha, you are worried and distracted by many things. 42 One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.”

Job 24

Absence of justice

24 Why doesn’t the Almighty establish times for punishment?[a]
    Why can’t those who know him see his days?
People move boundary stones,
        herd flocks they’ve stolen,
    drive off an orphan’s donkey,
        take a widow’s ox as collateral,
    thrust the poor out of the way,
        make the land’s needy hide together.
They are like the wild donkeys in the desert;
    they go forth at dawn searching for prey;
        the wasteland is food for their young.
They gather their food in the field,
    glean in unproductive vineyards,
    spend the night naked, unclothed,
        in the cold without a cover,
    wet from mountain rains,
        with no refuge, huddled against a rock.
The orphan is stolen from the breast;
    the infant[b] of the poor is taken as collateral.
10 The poor go around naked, without clothes,
    carry bundles of grain while hungry,
11     crush olives between millstones,[c]
    tread winepresses, but remain thirsty.
12 From the city, the dying cry out;
    the throat of the mortally wounded screams, but God assigns no blame.

Sinners’ conduct

13 They rebel against light,
    don’t acknowledge its direction,
    don’t dwell in its paths.
14 The murderer rises at twilight,
    kills the poor and needy;
    at night, they are like a thief.
15 The adulterer’s eye watches for twilight,
    thinking, No eye can see me,
    and puts a mask over his face.
16 In the dark they break into houses;
    they shut themselves in by day;
    they don’t know the light.
17 Deep darkness is morning to them
    because they recognize the horror of darkness.
18 They are scum on the water’s surface;
    their portion of the land is cursed;
    no one walks down a path in the vineyards.
19 Drought and heat steal melted snow,
    just as the underworld[d] steals sinners.
20 The womb forgets them;
    the worm consumes them;
        they aren’t remembered,
        and so wickedness is shattered like a tree.
21 They prey on the barren, the childless,
    do nothing good for the widow.
22 They drag away the strong by force;
    they may get up but without guarantee of survival.
23 They make themselves secure;
        they are at ease.
His[e] eyes are on their ways.
24 They are exalted for a short time, but no longer.
    They are humbled then gathered in like everyone else;
        cut off like heads of grain.
25 If this isn’t so, who can prove me a liar
    and make my words disappear?

1 Corinthians 11

11 Follow my example, just like I follow Christ’s.

Appropriate dress in worship

I praise you because you remember all my instructions, and you hold on to the traditions exactly as I handed them on to you. Now I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. Every man who prays or prophesies with his head covered shames his head. Every woman who prays or prophesies with her head uncovered disgraces her head. It is the same thing as having her head shaved. If a woman doesn’t cover her head, then she should have her hair cut off. If it is disgraceful for a woman to have short hair or to be shaved, then she should keep her head covered. A man shouldn’t have his head covered, because he is the image and glory of God; but the woman is man’s glory. Man didn’t have his origin from woman, but woman from man; and man wasn’t created for the sake of the woman, but the woman for the sake of the man. 10 Because of this a woman should have authority over her head, because of the angels. 11 However, woman isn’t independent from man, and man isn’t independent from woman in the Lord. 12 As woman came from man so also man comes from woman. But everything comes from God. 13 Judge for yourselves: Is it appropriate for a woman to pray to God with her head uncovered? 14 Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him; 15 but if a woman has long hair, it is her glory? This is because her long hair is given to her for a covering. 16 But if someone wants to argue about this, we don’t have such a custom, nor do God’s churches.

The community meal

17 Now I don’t praise you as I give the following instruction because when you meet together, it does more harm than good. 18 First of all, when you meet together as a church, I hear that there are divisions among you, and I partly believe it. 19 It’s necessary that there are groups among you, to make it clear who is genuine. 20 So when you get together in one place, it isn’t to eat the Lord’s meal. 21 Each of you goes ahead and eats a private meal. One person goes hungry while another is drunk. 22 Don’t you have houses to eat and drink in? Or do you look down on God’s churches and humiliate those who have nothing? What can I say to you? Will I praise you? No, I don’t praise you in this.

23 I received a tradition from the Lord, which I also handed on to you: on the night on which he was betrayed, the Lord Jesus took bread. 24 After giving thanks, he broke it and said, “This is my body, which is for you; do this to remember me.” 25 He did the same thing with the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Every time you drink it, do this to remember me.” 26 Every time you eat this bread and drink this cup, you broadcast the death of the Lord until he comes.

27 This is why those who eat the bread or drink the cup of the Lord inappropriately will be guilty of the Lord’s body and blood. 28 Each individual should test himself or herself, and eat from the bread and drink from the cup in that way. 29 Those who eat and drink without correctly understanding the body are eating and drinking their own judgment. 30 Because of this, many of you are weak and sick, and quite a few have died. 31 But if we had judged ourselves, we wouldn’t be judged. 32 However, we are disciplined by the Lord when we are judged so that we won’t be judged and condemned along with the whole world. 33 For these reasons, my brothers and sisters, when you get together to eat, wait for each other. 34 If some of you are hungry, they should eat at home so that getting together doesn’t lead to judgment. I will give directions about the other things when I come.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible