M’Cheyne Bible Reading Plan
41 After two years Pharao had a dream. He thought he stood by the river,
2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.
3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:
4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.
5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:
6 Then seven other ears sprung up thin and blasted,
7 And devoured all the beauty of the former. Pharao awaked after his rest:
8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.
9 Then at length the chief butler remembering, said: I confess my sin:
10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:
11 Where in one night both of us dreamed a dream foreboding things to come.
12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,
13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.
14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.
15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.
16 Joseph answered: Without me, God shall give Pharao a prosperous answer.
17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,
18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.
19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:
20 And they devoured and consumed the former,
21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,
22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.
23 Other seven also thin and blasted, sprung of the stock:
24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.
25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.
26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.
27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:
28 Which shall be fulfilled in this order:
29 Behold, there shall come seven years of great plenty in the whole land of Egypt:
30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,
31 And the greatness of the scarcity shall destroy the greatness of the plenty.
32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.
33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:
34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,
35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.
36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.
37 The counsel pleased Pharao and all his servants.
38 And he said to them: Can we find such another man, that is full of the spirit of God?
39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?
40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.
41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.
42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.
43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.
44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:
46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.
47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.
48 And all the abundance of grain was laid up in every city.
49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.
50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.
51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.
52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.
53 Now when the seven years of the plenty that had been in Egypt were past:
54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.
55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.
56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.
57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.
11 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,
2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.
3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.
4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.
5 And some of them that stood there, said to them: What do you loosing the colt?
6 Who said to them as Jesus had commanded them; and they let him go with them.
7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.
8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.
9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.
10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.
11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.
12 And the next day when they came out from Bethania, he was hungry.
13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.
14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.
15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.
16 And he suffered not that any man should carry a vessel through the temple;
17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.
18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.
19 And when evening was come, he went forth out of the city.
20 And when they passed by in the morning they saw the fig tree dried up from the roots.
21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.
22 And Jesus answering, saith to them: Have the faith of God.
23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.
24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.
25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.
26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.
27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,
28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?
29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or from men? Answer me.
31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?
32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.
33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.
7 The life of man upon earth is a warfare, and his days are like the days of a hireling.
2 As a servant longeth for the shade, as the hireling looketh for the end of his work;
3 So I also have had empty months, and have numbered to myself wearisome nights.
4 If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.
5 My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.
6 My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.
7 Remember that my life is but wind, and my eyes shall not return to see good things.
8 Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.
9 As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.
10 Nor shall he return my more into his house, neither shall his place know him any more.
11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.
12 Am I a sea, or a whale, that thou hast enclosed me in a prison?
13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:
14 Thou wilt frighten me with dreams and terrify me with visions.
15 So that my soul rather chooseth hanging, and my bones death.
16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.
17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?
18 Thou visitest him early in the morning, and thou provest him suddenly.
19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?
20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?
21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.
11 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
5 Even so then at this present time also, there is a remnant saved according to the election of grace.
6 And if by grace, it is not now by works: otherwise grace is no more grace.
7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
10 Let their eyes be darkened, that they may not see: and bow down their back always.
11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then: The branches were broken off, that I might be grafted in.
20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
27 And this is to them my covenant: when I shall take away their sins.
28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
29 For the gifts and the calling of God are without repentance.
30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
31 So these also now have not believed, for your mercy, that they also may obtain mercy.
32 For God hath concluded all in unbelief, that he may have mercy on all.
33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
34 For who hath known the mind of the Lord? Or who hath been his counsellor?
35 Or who hath first given to him, and recompense shall be made him?
36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
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