M’Cheyne Bible Reading Plan
39 Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there. 2 Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. 3 His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand. 4 Joseph found favor in his sight. He ministered to him, and Potiphar made him overseer over his house, and all that he had he put into his hand. 5 From the time that he made him overseer in his house, and over all that he had, Yahweh blessed the Egyptian’s house for Joseph’s sake. Yahweh’s blessing was on all that he had, in the house and in the field. 6 He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate.
Joseph was well-built and handsome. 7 After these things, his master’s wife set her eyes on Joseph; and she said, “Lie with me.”
8 But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand. 9 No one is greater in this house than I am, and he has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
10 As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her. 11 About this time, he went into the house to do his work, and there were none of the men of the house inside. 12 She caught him by his garment, saying, “Lie with me!”
He left his garment in her hand, and ran outside. 13 When she saw that he had left his garment in her hand, and had run outside, 14 she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice. 15 When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.” 16 She laid up his garment by her, until his master came home. 17 She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me, 18 and as I lifted up my voice and cried, he left his garment by me, and ran outside.”
19 When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled. 20 Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody. 21 But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison. 22 The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it. 23 The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
9 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 Elijah and Moses appeared to them, and they were talking with Jesus.
5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6 For he didn’t know what to say, for they were very afraid.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Suddenly looking around, they saw no one with them any more, except Jesus only.
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 16 He asked the scribes, “What are you asking them?”
17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; 18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 He asked his father, “How long has it been since this has been happening to him?”
He said, “From childhood. 22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.” 27 But Jesus took him by the hand and raised him up; and he arose.
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 They went out from there and passed through Galilee. He didn’t want anyone to know it, 31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 But they didn’t understand the saying, and were afraid to ask him.
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” 36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them, 37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. 40 For whoever is not against us is on our side. 41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, [a] into the unquenchable fire, 44 ‘where their worm doesn’t die, and the fire is not quenched.’ (A)[b] 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, [c] into the fire that will never be quenched— 46 ‘where their worm doesn’t die, and the fire is not quenched.’ [d] 47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna[e] of fire, 48 ‘where their worm doesn’t die, and the fire is not quenched.’ (B) 49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
5 “Call now; is there any who will answer you?
To which of the holy ones will you turn?
2 For resentment kills the foolish man,
and jealousy kills the simple.
3 I have seen the foolish taking root,
but suddenly I cursed his habitation.
4 His children are far from safety.
They are crushed in the gate.
Neither is there any to deliver them,
5 whose harvest the hungry eat up,
and take it even out of the thorns.
The snare gapes for their substance.
6 For affliction doesn’t come out of the dust,
neither does trouble spring out of the ground;
7 but man is born to trouble,
as the sparks fly upward.
8 “But as for me, I would seek God.
I would commit my cause to God,
9 who does great things that can’t be fathomed,
marvelous things without number;
10 who gives rain on the earth,
and sends waters on the fields;
11 so that he sets up on high those who are low,
those who mourn are exalted to safety.
12 He frustrates the plans of the crafty,
so that their hands can’t perform their enterprise.
13 He takes the wise in their own craftiness;
the counsel of the cunning is carried headlong.
14 They meet with darkness in the day time,
and grope at noonday as in the night.
15 But he saves from the sword of their mouth,
even the needy from the hand of the mighty.
16 So the poor has hope,
and injustice shuts her mouth.
17 “Behold, happy is the man whom God corrects.
Therefore do not despise the chastening of the Almighty.
18 For he wounds and binds up.
He injures and his hands make whole.
19 He will deliver you in six troubles;
yes, in seven no evil will touch you.
20 In famine he will redeem you from death;
in war, from the power of the sword.
21 You will be hidden from the scourge of the tongue,
neither will you be afraid of destruction when it comes.
22 You will laugh at destruction and famine,
neither will you be afraid of the animals of the earth.
23 For you will be allied with the stones of the field.
The animals of the field will be at peace with you.
24 You will know that your tent is in peace.
You will visit your fold, and will miss nothing.
25 You will know also that your offspring[a] will be great,
your offspring as the grass of the earth.
26 You will come to your grave in a full age,
like a shock of grain comes in its season.
27 Behold, we have researched it. It is so.
Hear it, and know it for your good.”
9 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit 2 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh 4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; 5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel. 7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”(A) 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. 9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”(B) 10 Not only so, but Rebekah also conceived by one, by our father Isaac. 11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,[a] 12 it was said to her, “The elder will serve the younger.”(C) 13 Even as it is written, “Jacob I loved, but Esau I hated.”(D)
14 What shall we say then? Is there unrighteousness with God? May it never be! 15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”(E) 16 So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”(F) 18 So then, he has mercy on whom he desires, and he hardens whom he desires.
19 You will say then to me, “Why does he still find fault? For who withstands his will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”(G) 21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, 23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— 24 us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he says also in Hosea,
“I will call them ‘my people,’ which were not my people;
and her ‘beloved,’ who was not beloved.”(H)
26 “It will be that in the place where it was said to them, ‘You are not my people,’
there they will be called ‘children of the living God.’”(I)
27 Isaiah cries concerning Israel,
“If the number of the children of Israel are as the sand of the sea,
it is the remnant who will be saved;
28 for he will finish the work and cut it short in righteousness,
because the Lord will make a short work upon the earth.”(J)
29 As Isaiah has said before,
“Unless the Lord of Armies[b] had left us a seed,
we would have become like Sodom,
and would have been made like Gomorrah.”(K)
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, 33 even as it is written,
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