M’Cheyne Bible Reading Plan
Chapter 39
Joseph’s Temptation. 1 When Joseph was taken down to Egypt, an Egyptian, Potiphar, an official of Pharaoh and his chief steward, bought him from the Ishmaelites who had brought him there. 2 (A)The Lord was with Joseph and he enjoyed great success and was assigned to the household of his Egyptian master. 3 When his master saw that the Lord was with him and brought him success in whatever he did, 4 he favored Joseph and made him his personal attendant; he put him in charge of his household and entrusted to him all his possessions.(B) 5 From the moment that he put him in charge of his household and all his possessions, the Lord blessed the Egyptian’s house for Joseph’s sake; the Lord’s blessing was on everything he owned, both inside the house and out. 6 Having left everything he owned in Joseph’s charge, he gave no thought, with Joseph there, to anything but the food he ate.
Now Joseph was well-built and handsome. 7 After a time, his master’s wife looked at him with longing and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Look, as long as I am here, my master does not give a thought to anything in the house, but has entrusted to me all he owns. 9 He has no more authority in this house than I do. He has withheld from me nothing but you, since you are his wife. How, then, could I do this great wrong and sin against God?” 10 Although she spoke to him day after day, he would not agree to lie with her, or even be near her.(C)
11 One such day, when Joseph came into the house to do his work, and none of the household servants were then in the house, 12 she laid hold of him by his cloak, saying, “Lie with me!” But leaving the cloak in her hand, he escaped and ran outside. 13 When she saw that he had left his cloak in her hand as he escaped outside, 14 she cried out to her household servants and told them, “Look! My husband has brought us a Hebrew man to mock us! He came in here to lie with me, but I cried out loudly. 15 When he heard me scream, he left his cloak beside me and escaped and ran outside.”
16 She kept the cloak with her until his master came home. 17 Then she told him the same story: “The Hebrew slave whom you brought us came to me to amuse himself at my expense. 18 But when I screamed, he left his cloak beside me and escaped outside.” 19 When the master heard his wife’s story in which she reported, “Thus and so your servant did to me,” he became enraged. 20 Joseph’s master seized him and put him into the jail where the king’s prisoners were confined.(D) And there he sat, in jail.
21 But the Lord was with Joseph, and showed him kindness by making the chief jailer well-disposed toward him.(E) 22 The chief jailer put Joseph in charge of all the prisoners in the jail. Everything that had to be done there, he was the one to do it. 23 The chief jailer did not have to look after anything that was in Joseph’s charge, since the Lord was with him and was bringing success to whatever he was doing.
Chapter 9
1 [a](A)He also said to them, “Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power.”
The Transfiguration of Jesus.[b] 2 After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves.(B) And he was transfigured before them, 3 and his clothes became dazzling white, such as no fuller on earth could bleach them. 4 Then Elijah appeared to them along with Moses, and they were conversing with Jesus. 5 [c]Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” 6 He hardly knew what to say, they were so terrified. 7 Then a cloud came, casting a shadow over them;[d] then from the cloud came a voice, “This is my beloved Son. Listen to him.” 8 Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
The Coming of Elijah.[e] 9 As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.(C) 10 So they kept the matter to themselves, questioning what rising from the dead meant. 11 (D)Then they asked him, “Why do the scribes say that Elijah must come first?” 12 He told them, “Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? 13 But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.”(E)
The Healing of a Boy with a Demon.[f] 14 When they came to the disciples,(F) they saw a large crowd around them and scribes arguing with them. 15 Immediately on seeing him, the whole crowd was utterly amazed. They ran up to him and greeted him. 16 He asked them, “What are you arguing about with them?” 17 Someone from the crowd answered him, “Teacher, I have brought to you my son possessed by a mute spirit. 18 Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” 19 He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.” 20 They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. 21 Then he questioned his father, “How long has this been happening to him?” He replied, “Since childhood. 22 It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.” 23 Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” 24 Then the boy’s father cried out, “I do believe, help my unbelief!” 25 Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, “Mute and deaf spirit, I command you: come out of him and never enter him again!” 26 Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” 27 But Jesus took him by the hand, raised him, and he stood up. 28 When he entered the house, his disciples asked him in private, “Why could we not drive it out?” 29 [g]He said to them, “This kind can only come out through prayer.”
The Second Prediction of the Passion. 30 (G)They left from there and began a journey through Galilee, but he did not wish anyone to know about it.(H) 31 He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” 32 But they did not understand the saying, and they were afraid to question him.
IV. The Full Revelation of the Mystery
The Greatest in the Kingdom.[h] 33 They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?”(I) 34 But they remained silent. They had been discussing among themselves on the way who was the greatest. 35 Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.”(J) 36 Taking a child he placed it in their midst, and putting his arms around it he said to them, 37 “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”(K)
Another Exorcist.[i] 38 John said to him,(L) “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” 39 Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. 40 For whoever is not against us is for us.(M) 41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.(N)
Temptations to Sin. 42 (O)“Whoever causes one of these little ones who believe [in me] to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna,[j] into the unquenchable fire. [44 ][k] 45 And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. [46 ] 47 And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, 48 where ‘their worm does not die, and the fire is not quenched.’(P)
The Simile of Salt. 49 [l]“Everyone will be salted with fire. 50 Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”(Q)
Chapter 5
1 Call now! Will anyone respond to you?
To which of the holy ones[a] will you turn?
2 Surely impatience kills the fool
and indignation slays the simpleton.
3 I have seen a fool spreading his roots,(A)
but I cursed his household suddenly:
4 May his children be far from safety;
may they be crushed at the gate[b] without a rescuer.
5 What they have reaped may the hungry eat up,
or God take away by blight,
or the thirsty swallow their substance.
6 For not from dust does mischief come,
nor from the soil does trouble sprout.
7 Human beings beget mischief
as sparks[c] fly upward.
8 In your place, I would appeal to God,
and to God I would state my plea.
9 [d]He does things great and unsearchable,
things marvelous and innumerable.
10 He gives rain upon the earth
and sends water upon the fields;
11 (B)He sets up the lowly on high,
and those who mourn are raised to safety.
12 He frustrates the plans of the cunning,
so that their hands achieve no success;
13 He catches the wise in their own ruses,(C)
and the designs of the crafty are routed.
14 They meet with darkness in the daytime,
at noonday they grope as though it were night.
15 But he saves the poor from the sword of their mouth,[e]
from the hand of the mighty.
16 Thus the needy have hope,
and iniquity closes its mouth.
17 Happy the one whom God reproves!
The Almighty’s[f] discipline do not reject.
18 For he wounds, but he binds up;(D)
he strikes, but his hands give healing.
19 Out of six troubles he will deliver you,
and at the seventh[g] no evil shall touch you.
20 In famine he will deliver you from death,
and in war from the power of the sword;
21 From the scourge of the tongue you shall be hidden,
and you shall not fear approaching ruin.
22 At ruin and want you shall laugh;
the beasts of the earth, do not fear.
23 With the stones of the field shall your covenant be,
and the wild beasts shall be at peace with you.
24 And you shall know that your tent is secure;
taking stock of your household, you shall miss nothing.
25 You shall know that your descendants are many,
and your offspring like the grass of the earth.
26 You shall approach the grave in full vigor,
as a shock of grain comes in at its season.
27 See, this we have searched out; so it is!
This we have heard, and you should know.
V. Jews and Gentiles in God’s Plan[a]
Chapter 9
Paul’s Love for Israel.[b] 1 I speak the truth in Christ, I do not lie; my conscience joins with the holy Spirit in bearing me witness(A) 2 that I have great sorrow and constant anguish in my heart. 3 For I could wish that I myself were accursed and separated from Christ for the sake of my brothers, my kin according to the flesh.(B) 4 They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(C) 5 theirs the patriarchs, and from them, according to the flesh, is the Messiah. God who is over all[c] be blessed forever. Amen.(D)
God’s Free Choice. 6 But it is not that the word of God has failed. For not all who are of Israel are Israel,(E) 7 nor are they all children of Abraham because they are his descendants; but “It is through Isaac that descendants shall bear your name.”(F) 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.(G) 9 For this is the wording of the promise, “About this time I shall return and Sarah will have a son.”(H) 10 And not only that,(I) but also when Rebecca had conceived children by one husband, our father Isaac[d]— 11 before they had yet been born or had done anything, good or bad, in order that God’s elective plan might continue, 12 not by works but by his call—she was told, “The older shall serve the younger.”(J) 13 As it is written:(K)
“I loved Jacob
but hated Esau.”[e]
14 [f]What then are we to say? Is there injustice on the part of God? Of course not!(L) 15 For he says to Moses:
“I will show mercy to whom I will,
I will take pity on whom I will.”(M)
16 So it depends not upon a person’s will or exertion, but upon God, who shows mercy.(N) 17 For the scripture says to Pharaoh, “This is why I have raised you up, to show my power through you that my name may be proclaimed throughout the earth.”(O) 18 Consequently, he has mercy upon whom he wills,(P) and he hardens whom he wills.[g]
19 [h]You will say to me then, “Why [then] does he still find fault? For who can oppose his will?”(Q) 20 But who indeed are you, a human being, to talk back to God?(R) Will what is made say to its maker, “Why have you created me so?” 21 Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one? 22 What if God, wishing to show his wrath and make known his power, has endured with much patience the vessels of wrath made for destruction?(S) 23 This was to make known the riches of his glory to the vessels of mercy, which he has prepared previously for glory, 24 namely, us whom he has called, not only from the Jews but also from the Gentiles.
Witness of the Prophets. 25 As indeed he says in Hosea:
“Those who were not my people I will call ‘my people,’
and her who was not beloved[i] I will call ‘beloved.’(T)
26 And in the very place where it was said to them, ‘You are not my people,’
there they shall be called children of the living God.”(U)
27 (V)And Isaiah cries out concerning Israel, “Though the number of the Israelites were like the sand of the sea, only a remnant will be saved; 28 for decisively and quickly will the Lord execute sentence upon the earth.” 29 And as Isaiah predicted:
“Unless the Lord of hosts had left us descendants,
we would have become like Sodom
and have been made like Gomorrah.”(W)
Righteousness Based on Faith.[j] 30 What then shall we say? That Gentiles, who did not pursue righteousness, have achieved it, that is, righteousness that comes from faith;(X) 31 but that Israel, who pursued the law of righteousness, did not attain to that law?(Y) 32 Why not? Because they did it not by faith, but as if it could be done by works.(Z) They stumbled over the stone that causes stumbling,[k] 33 as it is written:
“Behold, I am laying a stone in Zion
that will make people stumble
and a rock that will make them fall,
and whoever believes in him shall not be put to shame.”(AA)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.