M’Cheyne Bible Reading Plan
Jacob Prepares to Meet Esau
32 Jacob went on his way, and the angels of God met him. 2 When Jacob saw them, he said, “This is God’s camp.” So he called the name of that place Mahanaim.
3 Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom. 4 He commanded them, saying, “This is what you must say to my lord Esau: This is what your servant Jacob says, ‘I have sojourned with Laban and stayed there until now. 5 I have oxen and donkeys, flocks, and male servants and female servants, and I am sending this message to tell my lord, so that I may find favor in your sight.’ ”
6 The messengers returned to Jacob, saying, “We went to your brother Esau. He is coming to meet you, and what is more, four hundred men are with him.”
7 Then Jacob was very afraid and distressed, and he divided the people that were with him, along with the flocks and herds and the camels, into two groups. 8 He said, “If Esau comes to the one camp and attacks it, then the other camp which is left may escape.”
9 And Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ 10 I am not worthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant. For with my staff I crossed over this Jordan, and now I have become two encampments. 11 Deliver me, I pray, from the hand of my brother, from the hand of Esau. For I fear him, that he will come and attack me and the mothers with the children. 12 You said, ‘I will surely prosper you and make your descendants as the sand of the sea, which is too many to be counted.’ ”
13 So he spent the night there. Then he selected from what he had with him a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty female camels with their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 He gave them to his servants, every drove by itself, and said to his servants, “Pass over before me, and keep a distance between each drove.”
17 He commanded the one leading, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals belong?’ 18 then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is also behind us.’ ”
19 Likewise he commanded the second and the third and all that followed the droves, saying, “This is what you are to say to Esau when you find him. 20 Moreover, say, ‘Your servant Jacob is behind us.’ ” For he said, “I will appease him with the gift that goes before me, and then I will see his face. Perhaps he will accept me.” 21 So the gift went before him, but he lodged that night in the encampment.
Jacob Wrestles With God
22 The same night he arose and took his two wives, his two female servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them and sent them across the stream along with all that he had. 24 Jacob was left alone, and a man wrestled with him there until daybreak. 25 When the man saw that He did not prevail against Jacob, He touched the socket of his thigh, so the socket of Jacob’s thigh was dislocated, as he wrestled with Him. 26 Then He said, “Let Me go, for the day breaks.”
But Jacob said, “I will not let You go, unless You bless me.”
27 So He said to him, “What is your name?”
And he said, “Jacob.”
28 Then the man said, “Your name will no more be called Jacob, but Israel. For you have fought with God and with men, and have prevailed.”
29 Then Jacob asked Him, “Tell me, I pray You, Your name.”
But He said, “Why do you ask Me My name?” Then He blessed him there.
30 Jacob called the name of the place Peniel, saying, “I have seen God face to face, and my life has been preserved.”
31 As he crossed over Peniel, the sun rose over him, and he was limping on his thigh. 32 Therefore to this day the children of Israel do not eat the sinew which is attached to the socket of the thigh, because He touched the socket of Jacob’s thigh in the sinew of the hip.
The Man With a Withered Hand(A)
3 Again, He entered the synagogue, and there was a man who had a withered hand. 2 They watched Him to see whether He would heal him on the Sabbath, so that they might accuse Him. 3 He said to the man who had the withered hand, “Stand up.”
4 Then He said to them, “Is it lawful to do good or to do evil on the Sabbath, to save life or to kill?” But they kept silent.
5 When He had looked around at them with anger, being grieved for the hardness of their hearts, He said to the man, “Stretch your hand forward.” He stretched it out, and his hand was restored as whole as the other. 6 Then the Pharisees went out and immediately took counsel with the Herodians against Him, how to kill Him.
The Crowd at the Seaside
7 Jesus withdrew with His disciples to the sea. And a great crowd followed Him from Galilee and Judea 8 and Jerusalem, and Idumea, and from beyond the Jordan. And those from Tyre and Sidon, a great crowd, when they heard what great things He did, came to Him. 9 He told the disciples to have a small boat ready for Him because of the crowd, lest they should crush Him. 10 For He had healed many, so that all who had diseases pressed on Him to touch Him. 11 When unclean spirits saw Him, they fell down before Him, crying out, “You are the Son of God.” 12 But He sternly ordered them not to make Him known.
The Choosing of the Twelve Apostles(B)
13 He went up into the mountain and called to Him those whom He desired, and they came to Him. 14 He ordained twelve to be with Him, and to be sent out to preach, 15 and to have authority to heal sicknesses and to cast out demons: 16 Simon, whom He named Peter; 17 James, the son of Zebedee, and John, the brother of James, whom he surnamed Boanerges (meaning Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas; and James the son of Alphaeus; and Thaddaeus, and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
Jesus and Beelzebub(C)
20 Then they entered a house, and the crowd came together again, so that they could not even eat bread. 21 When His family heard of it, they went out to seize Him, for they said, “He is beside Himself.”
22 And the scribes who came down from Jerusalem said, “He is possessed by Beelzebub, and by the ruler of the demons He casts out demons.”
23 So He called them to Him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan rises up against himself and is divided, he cannot stand, but is coming to an end. 27 No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then he will plunder his house. 28 Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they speak. 29 But he who blasphemes against the Holy Spirit never has forgiveness, but is in danger of eternal condemnation.”
30 For they said, “He has an unclean spirit.”
The Mother and Brothers of Jesus(D)
31 Then His mother and His brothers came, and standing outside, they sent to Him, calling Him. 32 The crowd sat around Him and said to Him, “Your mother and Your brothers are outside asking for You.”
33 He answered, “Who are My mother and My brothers?”
34 Then He looked around at those who sat around Him and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother, and My sister, and My mother.”
Esther Saves the Jews
8 On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews. Mordecai came before the king because Esther disclosed who he was to her. 2 The king took off his signet ring, which he had taken away from Haman, and gave it to Mordecai. Esther appointed Mordecai over the house of Haman.
3 Then Esther spoke again to the king and fell down at his feet and begged him with tears to avert the evil of Haman the Agagite, and the scheme that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, she rose and stood before the king, 5 and said, “If it pleases the king, and if I have found favor in his sight, and the idea seems right before the king, and I have his approval, then let it be written to reverse the letters, devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews in all the king’s provinces. 6 For how am I able to watch the evil that will unfold against my people? How can I endure to see the destruction of my kindred?”
7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “See, I have given Esther the house of Haman, and they have hanged him on the gallows because he threatened violence against the Jews. 8 Now, as it suits you, write in the king’s name on behalf of the Jews and seal it with the king’s signet ring, because a document written in the king’s name and sealed with the king’s signet ring cannot be repealed.”
9 The king’s scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day; and everything was written, according to all that Mordecai commanded, to the Jews, to the satraps, the governors, and the princes of the provinces from India to Ethiopia, one hundred and twenty-seven provinces, to every province in its own script, to every people in their own language, and to the Jews in their script and language. 10 He wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, sent letters by couriers on horseback, riding steeds bred from mares from the royal stables.
11 What the king granted to the Jews in each and every city was the right to assemble and to defend their lives by annihilating, slaying, and destroying any army of any people or any province that would assault them, the little children and women included, and to plunder their possessions. 12 This would happen on one day in all the provinces of King Ahasuerus, namely, on the thirteenth day of the twelfth month (which is the month Adar). 13 A copy of the edict being issued as law in each and every province was published to all people, so that the Jews could be ready for this day to avenge themselves on their enemies.
14 So the couriers riding on royal steeds went out with haste and urgency by the king’s edict. The decree was given at the citadel of Susa.
15 Mordecai went out from the king’s presence in royal apparel of blue and white, with a large crown of gold, and with a garment of fine linen and purple. The city of Susa erupted with shouts of rejoicing. 16 To the Jews belonged light, gladness, joy, and honor. 17 In each and every province as well as in each and every city, wherever the king’s edict and his decree reached, the Jews had joy and gladness, a feast, and a holiday. Furthermore, many of the people of the land professed to be Jews because the dread of the Jews fell on them.
3 What advantage then does the Jew have? Or what profit is there in circumcision? 2 Much in every way! Chiefly because the oracles of God were entrusted to them.
3 What if some did not believe? Would their unbelief nullify the faithfulness of God? 4 God forbid! Let God be true, and every man a liar. As it is written:
“That You may be justified in Your words,
and may prevail in Your judging.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unrighteous in taking vengeance? (I am speaking in human terms.) 6 God forbid! For then how could God judge the world? 7 If through my lie the truth of God has abounded more to His glory, why am I still being judged as a sinner? 8 Why not rather say, “Let us do evil that good may come,” as we are slanderously accused and as some claim that we say? Their condemnation is just.
There Is None Righteous
9 What then? Are we better than they? No, not at all. For we have already charged that both Jews and Gentiles are all under sin. 10 As it is written:
“There is none righteous, no, not one;[b]
11 there is no one who understands;
there is no one who seeks after God.[c]
12 They have all turned aside;
together they have become worthless;
there is no one who does good,
no, not one.”[d]
13 “Their throats are an open grave;
with their tongues they have used deceit”;
“the poison of vipers is under their lips”;[e]
14 “their mouths are full of cursing and bitterness.”[f]
15 “Their feet are swift to shed blood;[g]
16 destruction and misery are in their paths;[h]
17 and they do not know the way of peace.”[i]
18 “There is no fear of God before their eyes.”[j]
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced, and all the world may become accountable to God. 20 Therefore by the works of the law no flesh will be justified in His sight, for through the law comes the knowledge of sin.
Righteousness Through Faith
21 But now, apart from the law, the righteousness of God is revealed, being witnessed by the Law and the Prophets. 22 This righteousness of God comes through faith in Jesus Christ[k] to all and upon all who believe, for there is no distinction. 23 For all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed, 26 to prove His righteousness at this present time so that He might be just and be the justifier of him who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the works of the law. 29 Is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 seeing it is one God, who shall justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then make the law void through faith? God forbid! Instead, we establish the law.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.