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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Legacy Standard Bible (LSB)
Version
Genesis 32

Jacob’s Fear of Esau

32 Now Jacob went on his way, (A)and the angels of God met him. Then Jacob said when he saw them, “This is God’s [a]camp.” So he named that place [b](B)Mahanaim.

Then Jacob (C)sent messengers before him to his brother Esau in the land of (D)Seir, the [c]country of (E)Edom. He also commanded them saying, “Thus you shall say to my lord, to Esau: ‘Thus says your servant Jacob, “I have sojourned with Laban and have been (F)delayed until now; (G)and I have oxen and donkeys and flocks and male and female slaves; and I have sent to tell my lord, (H)that I may find favor in your sight.”’”

Then the messengers returned to Jacob, saying, “We came to your brother, to Esau, and furthermore (I)he is coming to meet you, and four hundred men are with him.” Then Jacob was (J)greatly afraid and distressed; and he divided the people who were with him, and the flocks and the herds and the camels, into two camps. And he said, “If Esau comes to the one camp and strikes it, then the camp which remains will escape.”

And Jacob said, “O (K)God of my father Abraham and God of my father Isaac, O Yahweh, who said to me, ‘(L)Return to your land and to your kin, and I will [d]prosper you,’ 10 [e]I am unworthy (M)of all the lovingkindness and of all the truth which You have shown to Your slave; for with my staff only I crossed this Jordan, and now I have become two camps. 11 (N)Deliver me, I pray, (O)from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me down with the (P)mothers and the children. 12 For You said, ‘(Q)I will surely [f]prosper you and (R)make your seed as the sand of the sea, which is too great to be numbered.’”

13 So he spent the night there. Then he took from what [g]he had with him a (S)present for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 And he gave them into the hand of his servants, every flock by itself, and said to his servants, “Pass on before me and put a space between flocks.” 17 And he commanded the first one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’ 18 then you shall say, ‘These belong to your servant Jacob; it is a present sent to my lord, to Esau. And behold, he also is behind us.’” 19 Then he commanded also the second and the third and all those who followed the flocks, saying, “After this manner you shall speak to Esau when you find him; 20 and you shall say, ‘Behold, your servant Jacob also is behind us.’” For he said, “I will appease his face with the present that goes before me. Then afterward I will see his face; perhaps he will lift up my face.” 21 So the present passed on before him, while he himself spent that night in the camp.

22 And he arose that same night and took his two wives and his two servant-women and his eleven children and crossed the ford of the (T)Jabbok. 23 And he took them and sent them across the stream. And he sent across whatever he had.

Jacob Wrestles with God

24 Then Jacob was left alone, and a man (U)wrestled with him until the [h]breaking of dawn. 25 And he saw that he had not prevailed against him, so he touched the socket of his thigh; and so the socket of Jacob’s thigh was dislocated while he wrestled with him. 26 Then he said, “Let me go, for the dawn is [i]breaking.” But he said, “(V)I will not let you go unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 (W)Then He said, “Your name shall no longer be Jacob, but [j]Israel; for you have striven with God and with men and have prevailed.” 29 Then (X)Jacob asked him and said, “Please tell me your name.” But he said, “Why is it that you ask my name?” And he blessed him there. 30 So Jacob named the place [k]Peniel, for he said, “(Y)I have seen God face to face, yet my [l]life has been delivered.” 31 And the sun rose upon him just as he crossed over (Z)Penuel, and he was limping on his thigh. 32 Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacob’s thigh in the sinew of the hip.

Mark 3

Jesus Heals a Man on the Sabbath

(A)And He (B)entered again into a synagogue; and a man was there with a withered hand. (C)And they were watching Him to see if He would heal him on the Sabbath, (D)so that they might accuse Him. And He *said to the man with the withered hand, [a]Get up and come forward!” And He *said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent. And after (E)looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. And the Pharisees went out and immediately began taking counsel together with the (F)Herodians against Him, as to how they might destroy Him.

(G)And Jesus withdrew to the sea with His disciples; and (H)a great multitude from Galilee followed; and from Judea, and from Jerusalem, and from (I)Idumea, and beyond the Jordan, and the vicinity of (J)Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. (K)And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; 10 for He had (L)healed many, with the result that all those who had (M)afflictions pressed around Him in order to (N)touch Him. 11 And whenever the unclean spirits were seeing Him, they would fall down before Him and cry out, saying, “You are (O)the Son of God!” 12 And He (P)earnestly warned them not to [b]tell who He was.

Jesus Appoints the Twelve

13 And He *went up on (Q)the mountain and *(R)summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve [c](whom He also named apostles) to be with Him and to send them out to preach, 15 and to have authority to cast out the demons. 16 And He appointed the twelve: (S)Simon (to whom He gave the name Peter), 17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the [d]Zealot; 19 and Judas Iscariot, who also betrayed Him.

20 And He *came [e](T)home, and the (U)crowd *gathered again, (V)so that they could not even eat [f]a meal. 21 And when (W)His own [g]people heard this, they went out to take custody of Him; for they were saying, “(X)He has lost His senses.” 22 And the scribes who came down (Y)from Jerusalem were saying, “He is possessed by [h](Z)Beelzebul,” and “(AA)He casts out the demons by the ruler of the demons.” 23 (AB)And He called them to Himself and began speaking to them in (AC)parables, “How can (AD)Satan cast out Satan? 24 And if a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if (AE)Satan has risen up against himself and is divided, he cannot stand, but [i]he is finished! 27 (AF)But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.

28 (AG)Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 29 but (AH)whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30 because they were saying, “He has an unclean spirit.”

31 (AI)Then His mother and His brothers *arrived, and standing outside they sent word to Him, calling Him. 32 And a crowd was sitting around Him, and they *said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 And answering them, He *said, “Who are My mother and My brothers?” 34 And looking about at those who were sitting around Him, He *said, (AJ)Behold My mother and My brothers! 35 For whoever (AK)does the will of God, he is My brother and sister and mother.”

Esther 8

Esther Saves the Jews

On that day King Ahasuerus gave the house of Haman, (A)the adversary of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had told (B)what he was to her. (C)And the king removed his signet ring, which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

Then Esther spoke again to the king, fell at his feet, wept, and implored him to [a]repeal the evil scheme of Haman the Agagite and his scheme which he had devised against the Jews. (D)And the king extended the golden scepter to Esther. So Esther arose and stood before the king. Then she said, “(E)If it seems good to the king, and if I have found favor before him and the matter seems proper to the king and I am good in his eyes, let it be written to turn back the (F)letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to cause the Jews who are in all the king’s provinces to perish. For (G)how can I endure to see the calamity which will befall my people, and how can I endure to see the perishing of my kinsmen?”

The King’s Decree Avenges the Jews

So King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, (H)I have given the house of Haman to Esther, and him they have hanged on the [b]gallows because he had sent forth his hand against the Jews. Now you write to the Jews, according to what is good in your eyes, in the king’s name, and (I)seal it with the king’s signet ring; for a written decree which is written in the name of the king and sealed with the king’s signet ring (J)may not be turned back.”

(K)So the king’s scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third [c]day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors, and the princes of the provinces which extended (L)from India to [d]Ethiopia, 127 provinces, to (M)every province according to its script, and to every people according to their tongue as well as to the Jews according to their script and their tongue. 10 And he wrote in the name of King Ahasuerus and sealed it with the king’s signet ring and sent letters by the hand of couriers on (N)horses, riding on steeds sired by the [e]royal stud. 11 [f]In them the king gave the Jews who were in each and every city the right (O)to assemble and to make a stand for their lives, (P)to destroy, to kill, and to cause to perish the entire military force of any people or province which would act as their adversaries, including little ones and women, and (Q)to plunder their spoil, 12 on (R)one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar). 13 (S)A copy of that which was written down to be given as law in each and every province was revealed to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies. 14 The couriers, hurried and hastened by the king’s word, went out, riding on the royal steeds; and the law was given out at the citadel in Susa.

15 Then Mordecai went out from the presence of the king (T)in royal robes of [g]blue and fine white, with a large crown of gold and (U)a garment of fine linen and purple; and (V)the city of Susa cried aloud and was glad. 16 For the Jews there was (W)light and gladness and joy and honor. 17 And in each and every province and in each and every city, wherever the king’s word and his law reached, there was gladness and joy for the Jews, a feast and a [h](X)holiday. And (Y)many among the peoples of the land became Jews, for the dread of the Jews had fallen on them.

Romans 3

There Is None Righteous

Then what advantage has the Jew? Or what is the value of circumcision? Great in every respect. First of all, that (A)they were entrusted with the (B)oracles of God. What then? If (C)some [a]did not believe, does their [b]unbelief abolish the faithfulness of God? (D)May it never be! Rather, let God be true and every man (E)a liar, as it is written,

(F)That You may be justified in Your words,
And overcome when You [c]are judged.”

But if our unrighteousness [d](G)demonstrates the righteousness of God, (H)what shall we say? Is the God who inflicts wrath unrighteous? ((I)I am speaking in human terms.) (J)May it never be! For otherwise, how will (K)God judge the world? But if through my lie (L)the truth of God abounded to His glory, (M)why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “(N)Let us do evil that good may come”? [e]Their condemnation is just.

What then? (O)Are we [f]better? Not at all; for we have already charged that both (P)Jews and (Q)Greeks are (R)all under sin; 10 as it is written,

(S)There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
13 (T)Their throat is an open tomb,
With their tongues they keep deceiving,”
(U)The poison of asps is under their lips”;
14 (V)Whose mouth is full of cursing and bitterness”;
15 (W)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 (X)There is no fear of God before their eyes.”

19 Now we know that whatever the (Y)Law says, it speaks to (Z)those who are in the Law, so that every mouth may be shut and (AA)all the world may become accountable to God; 20 because (AB)by the works [g]of the Law no flesh will be justified in His sight, for [h](AC)through the Law comes the knowledge of sin.

The Righteousness of God through Faith

21 But now apart [i]from the Law (AD)the righteousness of God has been manifested, being (AE)witnessed by the Law and the Prophets, 22 even the (AF)righteousness of God through (AG)faith (AH)in Jesus Christ for (AI)all those [j]who believe; for (AJ)there is no distinction; 23 for all [k](AK)have sinned and fall short of the glory of God, 24 being justified as a gift (AL)by His grace through (AM)the redemption which is in Christ Jesus; 25 whom God displayed publicly as (AN)a [l]propitiation [m](AO)in His blood through faith, for a demonstration of His righteousness, [n]because in the (AP)forbearance of God He (AQ)passed over the sins previously committed; 26 for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who [o]has faith in Jesus.

27 Where then is (AR)boasting? It is excluded. By (AS)what kind of law? Of works? No, but by a law of faith. 28 [p]For (AT)we maintain that a man is justified by faith apart from works [q]of the Law. 29 Or (AU)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (AV)God, (AW)who will justify the [r]circumcised [s]by faith and the [t]uncircumcised through that faith, (AX)is one.

31 Do we then abolish [u]the Law through faith? (AY)May it never be! On the contrary, we (AZ)establish the Law.

Legacy Standard Bible (LSB)

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