M’Cheyne Bible Reading Plan
Jacob prepares to meet Esau
32 Jacob went on his way, and God’s messengers approached him. 2 When Jacob saw them, he said, “This is God’s camp,” and he named that sacred place Mahanaim.[a] 3 Jacob sent messengers ahead of him to his brother Esau, toward the land of Seir, the open country of Edom. 4 He gave them these orders: “Say this to my master Esau. This is the message of your servant Jacob: ‘I’ve lived as an immigrant with Laban, where I’ve stayed till now. 5 I own cattle, donkeys, flocks, men servants, and women servants. I’m sending this message to my master now to ask that he[b] be kind.’”
6 The messengers returned to Jacob and said, “We went out to your brother Esau, and he’s coming to meet you with four hundred men.”
7 Jacob was terrified and felt trapped, so he divided the people with him, and the flocks, cattle, and camels, into two camps. 8 He thought, If Esau meets the first camp and attacks it, at least one camp will be left to escape.
9 Jacob said, “Lord, God of my father Abraham, God of my father Isaac, who said to me, ‘Go back to your country and your relatives, and I’ll make sure things go well for you,’ 10 I don’t deserve how loyal and truthful you’ve been to your servant. I went away across the Jordan with just my staff, but now I’ve become two camps. 11 Save me from my brother Esau! I’m afraid he will come and kill me, the mothers, and their children. 12 You were the one who told me, ‘I will make sure things go well for you, and I will make your descendants like the sand of the sea, so many you won’t be able to count them.’”
13 Jacob spent that night there. From what he had acquired, he set aside a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty nursing camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 He separated these herds and gave them to his servants. He said to them, “Go ahead of me and put some distance between each of the herds.” 17 He ordered the first group, “When my brother Esau meets you and asks you, ‘Who are you with? Where are you going? And whose herds are these in front of you?’ 18 say, ‘They are your servant Jacob’s, a gift sent to my master Esau. And Jacob is actually right behind us.’” 19 He also ordered the second group, the third group, and everybody following the herds, “Say exactly the same thing to Esau when you find him. 20 Say also, ‘Your servant Jacob is right behind us.’” Jacob thought, I may be able to pacify Esau with the gift I’m sending ahead. When I meet him, perhaps he will be kind to me. 21 So Jacob sent the gift ahead of him, but he spent that night in the camp.
Jacob wrestles with God
22 Jacob got up during the night, took his two wives, his two women servants, and his eleven sons, and crossed the Jabbok River’s shallow water. 23 He took them and everything that belonged to him, and he helped them cross the river. 24 But Jacob stayed apart by himself, and a man wrestled with him until dawn broke. 25 When the man saw that he couldn’t defeat Jacob, he grabbed Jacob’s thigh and tore a muscle in Jacob’s thigh as he wrestled with him. 26 The man said, “Let me go because the dawn is breaking.”
But Jacob said, “I won’t let you go until you bless me.”
27 He said to Jacob, “What’s your name?” and he said, “Jacob.” 28 Then he said, “Your name won’t be Jacob any longer, but Israel,[c] because you struggled with God and with men and won.”
29 Jacob also asked and said, “Tell me your name.”
But he said, “Why do you ask for my name?” and he blessed Jacob there. 30 Jacob named the place Peniel,[d] “because I’ve seen God face-to-face, and my life has been saved.” 31 The sun rose as Jacob passed Penuel, limping because of his thigh. 32 Therefore, Israelites don’t eat the tendon attached to the thigh muscle to this day, because he grabbed Jacob’s thigh muscle at the tendon.
Healing on the Sabbath
3 Jesus returned to the synagogue. A man with a withered hand was there. 2 Wanting to bring charges against Jesus, they were watching Jesus closely to see if he would heal on the Sabbath. 3 He said to the man with the withered hand, “Step up where people can see you.” 4 Then he said to them, “Is it legal on the Sabbath to do good or to do evil, to save life or to kill?” But they said nothing. 5 Looking around at them with anger, deeply grieved at their unyielding hearts, he said to the man, “Stretch out your hand.” So he did, and his hand was made healthy. 6 At that, the Pharisees got together with the supporters of Herod to plan how to destroy Jesus.
Healing and throwing demons out
7 Jesus left with his disciples and went to the lake. A large crowd followed him because they had heard what he was doing. They were from Galilee, 8 Judea, Jerusalem, Idumea, beyond the Jordan, and the area surrounding Tyre and Sidon. 9 Jesus told his disciples to get a small boat ready for him so the crowd wouldn’t crush him. 10 He had healed so many people that everyone who was sick pushed forward so that they could touch him. 11 Whenever the evil spirits saw him, they fell down at his feet and shouted, “You are God’s Son!” 12 But he strictly ordered them not to reveal who he was.
Jesus appoints twelve apostles
13 Jesus went up on a mountain and called those he wanted, and they came to him. 14 He appointed twelve and called them apostles. He appointed them to be with him, to be sent out to preach, 15 and to have authority to throw out demons. 16 He appointed twelve: Peter, a name he gave Simon; 17 James and John, Zebedee’s sons, whom he nicknamed Boanerges, which means “sons of Thunder”; 18 and Andrew; Philip; Bartholomew; Matthew; Thomas; James, Alphaeus’ son; Thaddaeus; Simon the Cananaean;[a] 19 and Judas Iscariot, who betrayed Jesus.
Misunderstandings about Jesus
20 Jesus entered a house. A crowd gathered again so that it was impossible for him and his followers even to eat. 21 When his family heard what was happening, they came to take control of him. They were saying, “He’s out of his mind!”
22 The legal experts came down from Jerusalem. Over and over they charged, “He’s possessed by Beelzebul. He throws out demons with the authority of the ruler of demons.”
23 When Jesus called them together he spoke to them in a parable: “How can Satan throw Satan out? 24 A kingdom involved in civil war will collapse. 25 And a house torn apart by divisions will collapse. 26 If Satan rebels against himself and is divided, then he can’t endure. He’s done for. 27 No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized. 28 I assure you that human beings will be forgiven for everything, for all sins and insults of every kind. 29 But whoever insults the Holy Spirit will never be forgiven. That person is guilty of a sin with consequences that last forever.” 30 He said this because the legal experts were saying, “He’s possessed by an evil spirit.”
31 His mother and brothers arrived. They stood outside and sent word to him, calling for him. 32 A crowd was seated around him, and those sent to him said, “Look, your mother, brothers, and sisters are outside looking for you.”
33 He replied, “Who is my mother? Who are my brothers?” 34 Looking around at those seated around him in a circle, he said, “Look, here are my mother and my brothers. 35 Whoever does God’s will is my brother, sister, and mother.”
Esther acts again
8 That same day King Ahasuerus gave Queen Esther what Haman the enemy of the Jews owned. Mordecai himself came before the king because Esther had told the king that he was family to her. 2 The king took off his royal ring, the one he had removed from Haman, and gave it to Mordecai. Esther put Mordecai in charge of what Haman had owned.
3 Esther again spoke before the king. She bowed at his feet, wept, and begged him to treat her kindly. She wanted him to overturn the evil plot of Haman the Agagite—his secret plan directed against the Jews. 4 The king held out the gold scepter to Esther, and she got up and stood before him. 5 She said, “If the king wishes, and if I please him—that is, if the idea seems right to the king, and if he still sees me as a good person—then have people write something to call back the order—the order that put into effect the plan of Haman, Hammedatha the Agagite’s son, that he wrote to destroy the Jews in all the royal provinces. 6 How can I bear to watch the terrible evil about to sweep over my people? And how can I bear to watch others destroy my own family?”
Mordecai writes a new law
7 King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Look, I’ve given Esther everything Haman owned. And Haman himself my servants have impaled on the pole because he planned to attack the Jews. 8 So you yourselves write to the Jews whatever you like in the name of the king and seal the letters with the king’s royal ring. Anything written in the name of the king and sealed with the king’s royal ring can’t be called back.” 9 So that was when the royal scribes were summoned—on the twenty-third day of the third month (that is, the month of Sivan).[a] They wrote exactly what Mordecai ordered to the Jews, rulers, governors, and officials of the provinces from India to Cush—one hundred twenty-seven in all. They wrote in the alphabet of each province and in the language of each people. 10 They wrote in the name of King Ahasuerus and sealed the order with the king’s royal ring. He sent letters with riders mounted on royal horses bred from mares known to run fast.[b] 11 The order allowed Jews in each town to join together and defend their lives. The Jews were free to wipe out, kill, and destroy every army of any people and province that attacked them, along with their women and children. They could also take and keep anything their attackers owned. 12 The one day in all the provinces of King Ahasuerus on which they could do so was the thirteenth day of the twelfth month (that is, the month of Adar). 13 A copy of the writing was to become law in each province and be on public display for all its peoples to read. The Jews were to be ready on this day to get back at their enemies. 14 The riders mounted on royal horses left Susa, spurred on by the king’s order, and the law also became public in the fortified part of Susa.
15 Mordecai went out from the king’s presence in a blue and white royal robe wearing a large gold crown and a white and red-purple coat. The city of Susa greeted him with shouts of joy. 16 For the Jews it was a day of light, happiness, joy, and honor. 17 In every province and in every town—wherever the king’s order and his law arrived—for the Jews it was a day of happiness and joy. For them it meant feasts and a holiday. Many people in the land became Jews themselves, out of fear of the Jews.
God’s faithfulness and justice
3 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? 2 Plenty in every way. First of all, the Jews were trusted with God’s revelations. 3 What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it? 4 Absolutely not! God must be true, even if every human being is a liar, as it is written:
So that it can show that you are right in your words;
and you will triumph when you are judged.[a]
5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? 6 Absolutely not! If God weren’t just, how could he judge the world? 7 But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? 8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)
All are under the power of sin
9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin. 10 As it is written,
There is no righteous person, not even one.
11 There is no one who understands.
There is no one who looks for God.
12 They all turned away.
They have become worthless together.
There is no one who shows kindness.
There is not even one.[b]
13 Their throat is a grave that has been opened.
They are deceitful with their tongues,
and the poison of vipers is under their lips.[c]
14 Their mouths are full of cursing and bitterness.[d]
15 Their feet are quick to shed blood;
16 destruction and misery are in their ways;
17 and they don’t know the way of peace.[e]
18 There is no fear of God in their view of the world.[f]
19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. 20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.
God’s righteousness through faithfulness of Christ
21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. 22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. 23 All have sinned and fall short of God’s glory, 24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. 25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, 26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.
27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.
Copyright © 2011 by Common English Bible