M’Cheyne Bible Reading Plan
22 Later on, God tested Abraham’s faith and obedience.[a]
“Abraham!” God called.
“Yes, Lord?” he replied.
2 “Take with you your only son—yes, Isaac whom you love so much—and go to the land of Moriah and sacrifice him there as a burnt offering upon one of the mountains which I’ll point out to you!”
3 The next morning Abraham got up early, chopped wood for a fire upon the altar, saddled his donkey, and took with him his son Isaac and two young men who were his servants, and started off to the place where God had told him to go. 4 On the third day of the journey Abraham saw the place in the distance.
5 “Stay here with the donkey,” Abraham told the young men, “and the lad and I will travel yonder and worship, and then come right back.”
6 Abraham placed the wood for the burnt offering upon Isaac’s shoulders, while he himself carried the knife and the flint for striking a fire. So the two of them went on together.
7 “Father,” Isaac asked, “we have the wood and the flint to make the fire, but where is the lamb for the sacrifice?”
8 “God will see to it, my son,” Abraham replied. And they went on.
9 When they arrived at the place where God had told Abraham to go, he built an altar and placed the wood in order, ready for the fire, and then tied Isaac and laid him on the altar over the wood. 10 And Abraham took the knife and lifted it up to plunge it into his son, to slay him.
11 At that moment the Angel of God shouted to him from heaven, “Abraham! Abraham!”
“Yes, Lord!” he answered.
12 “Lay down the knife; don’t hurt the lad in any way,” the Angel said, “for I know that God is first in your life—you have not withheld even your beloved son from me.”
13 Then Abraham noticed a ram caught by its horns in a bush. So he took the ram and sacrificed it, instead of his son, as a burnt offering on the altar. 14 Abraham named the place “Jehovah provides”—and it still goes by that name to this day.
15 Then the Angel of God called again to Abraham from heaven. 16 “I, the Lord, have sworn by myself that because you have obeyed me and have not withheld even your beloved son from me, 17 I will bless you with incredible blessings and multiply your descendants into countless thousands and millions, like the stars above you in the sky, and like the sands along the seashore. They will conquer their enemies, 18 and your offspring[b] will be a blessing to all the nations of the earth—all because you have obeyed me.”
19 So they returned to his young men and traveled home again to Beer-sheba.
20-23 After this, a message arrived that Milcah, the wife of Abraham’s brother Nahor, had borne him eight sons. Their names were: Uz, the oldest, Buz, the next oldest, Kemuel (father of Aram), Chesed, Hazo, Pildash, Jidlaph, Bethuel (father of Rebekah).
24 He also had four other children from his concubine, Reumah: Tebah, Gaham, Tahash, Maacah.
21 As Jesus and the disciples approached Jerusalem, and were near the town of Bethphage on the Mount of Olives, Jesus sent two of them into the village ahead.
2 “Just as you enter,” he said, “you will see a donkey tied there, with its colt beside it. Untie them and bring them here. 3 If anyone asks you what you are doing, just say, ‘The Master needs them,’ and there will be no trouble.”
4 This was done to fulfill the ancient prophecy, 5 “Tell Jerusalem her King is coming to her, riding humbly on a donkey’s colt!”
6 The two disciples did as Jesus said, 7 and brought the animals to him and threw their garments over the colt[a] for him to ride on. 8 And some in the crowd threw down their coats along the road ahead of him, and others cut branches from the trees and spread them out before him.
9 Then the crowds surged on ahead and pressed along behind, shouting, “God bless King David’s Son!” . . . “God’s Man is here!”[b] . . . “Bless him, Lord!” . . . “Praise God in highest heaven!”
10 The entire city of Jerusalem was stirred as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth up in Galilee.”
12 Jesus went into the Temple, drove out the merchants, and knocked over the money changers’ tables and the stalls of those selling doves.
13 “The Scriptures say my Temple is a place of prayer,” he declared, “but you have turned it into a den of thieves.”
14 And now the blind and crippled came to him, and he healed them there in the Temple. 15 But when the chief priests and other Jewish leaders saw these wonderful miracles and heard even the little children in the Temple shouting, “God bless the Son of David,” they were disturbed and indignant and asked him, “Do you hear what these children are saying?”
16 “Yes,” Jesus replied. “Didn’t you ever read the Scriptures? For they say, ‘Even little babies shall praise him!’”
17 Then he returned to Bethany, where he stayed overnight.
18 In the morning, as he was returning to Jerusalem, he was hungry 19 and noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “Never bear fruit again!” And soon[c] the fig tree withered up.
20 The disciples were utterly amazed and asked, “How did the fig tree wither so quickly?”
21 Then Jesus told them, “Truly, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this Mount of Olives, ‘Move over into the ocean,’ and it will. 22
23 When he had returned to the Temple and was teaching, the chief priests and other Jewish leaders came up to him and demanded to know by whose authority he had thrown out the merchants the day before.[d]
24 “I’ll tell you if you answer one question first,” Jesus replied. 25 “Was John the Baptist sent from God or not?”
They talked it over among themselves. “If we say, ‘From God,’” they said, “then he will ask why we didn’t believe what John said. 26 And if we deny that God sent him, we’ll be mobbed, for the crowd all think he was a prophet.” 27 So they finally replied, “We don’t know!”
And Jesus said, “Then I won’t answer your question either.
28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work on the farm today.’ 29 ‘I won’t,’ he answered, but later he changed his mind and went. 30 Then the father told the youngest, ‘You go!’ and he said, ‘Yes, sir, I will.’ But he didn’t. 31 Which of the two was obeying his father?”
They replied, “The first, of course.”
Then Jesus explained his meaning: “Surely evil men and prostitutes will get into the Kingdom before you do. 32 For John the Baptist told you to repent and turn to God, and you wouldn’t, while very evil men and prostitutes did. And even when you saw this happening, you refused to repent, and so you couldn’t believe.
33 “Now listen to this story: A certain landowner planted a vineyard with a hedge around it, and built a platform for the watchman, then leased the vineyard to some farmers on a sharecrop basis, and went away to live in another country.
34 “At the time of the grape harvest he sent his agents to the farmers to collect his share. 35 But the farmers attacked his men, beat one, killed one, and stoned another.
36 “Then he sent a larger group of his men to collect for him, but the results were the same. 37 Finally the owner sent his son, thinking they would surely respect him.
38 “But when these farmers saw the son coming, they said among themselves, ‘Here comes the heir to this estate; come on, let’s kill him and get it for ourselves!’ 39 So they dragged him out of the vineyard and killed him.
40 “When the owner returns, what do you think he will do to those farmers?”
41 The Jewish leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will pay him promptly.”
42 Then Jesus asked them, “Didn’t you ever read in the Scriptures: ‘The stone rejected by the builders has been made the honored cornerstone;[e] how remarkable! what an amazing thing the Lord has done’?
43 “What I mean is that the Kingdom of God shall be taken away from you, and given to a nation that will give God his share of the crop.[f] 44 All who stumble on this rock of truth[g] shall be broken, but those it falls on will be scattered as dust.”
45 When the chief priests and other Jewish leaders realized that Jesus was talking about them—that they were the farmers in his story— 46 they wanted to get rid of him but were afraid to try because of the crowds, for they accepted Jesus as a prophet.
11 The Israeli officials were living in Jerusalem, the Holy City, at this time; but now a tenth of the people from the other cities and towns of Judah and Benjamin were selected by lot to live there too. 2 Some who moved to Jerusalem at this time were volunteers, and they were highly honored.
3 Following is a list of the names of the provincial officials who came to Jerusalem (though most of the leaders, the priests, the Levites, the Temple assistants, and the descendants of Solomon’s servants continued to live in their own homes in the various cities of Judah).
4-6 Leaders from the tribe of Judah:
Athaiah (son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, a descendant of Perez);
Maaseiah (son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite).
These were the 468 stalwart descendants of Perez who lived in Jerusalem.
7-9 Leaders from the tribe of Benjamin:
Sallu (son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah).
The 968 descendants of Gabbai and Sallai. Their chief was Joel, son of Zichri, who was assisted by Judah, son of Hassenuah.
10-14 Leaders from among the priests:
Jedaiah (son of Joiarib);
Jachin;
Seraiah (son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub the chief priest).
In all, there were 822 priests doing the work at the Temple under the leadership of these men. And there were 242 priests under the leadership of Adaiah (son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah).
There were also 128 stalwart men under the leadership of Amashsai (son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer), who was assisted by Zabdiel (son of Haggedolim).
15-17 Levite leaders:
Shemaiah (son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni);
Shabbethai and Jozabad, who were in charge of the work outside the Temple;
Mattaniah (son of Mica, son of Zabdi, son of Asaph) was the one who began the thanksgiving services with prayer;
Bakbukiah and Abda (son of Shammua, son of Galal, son of Jeduthun) were his assistants.
18 In all, there were 284 Levites in Jerusalem.
19 There were also 172 gatekeepers, led by Akkub, Talmon, and others of their clan. 20 The other priests, Levites, and people lived wherever their family inheritance was located. 21 However, the Temple workers (whose leaders were Ziha and Gishpa) all lived in Ophel.
22-23 The supervisor of the Levites in Jerusalem and of those serving at the Temple was Uzzi (son of Bani, son of Hashabiah, son of Mattaniah, son of Mica), a descendant of Asaph, whose clan became the Tabernacle singers. He was appointed by King David,[a] who also set the pay scale of the singers.
24 Pethahiah (son of Meshezabel, a descendant of Zerah, a son of Judah) assisted in all matters of public administration.
25-30 Some of the towns where the people of Judah lived were: Kiriath-arba, Dibon, Jekabzeel (and their surrounding villages), Jeshua, Moladah, Beth-pelet, Hazar-shual, Beersheba (and its surrounding villages), Ziklag, Meconah and its villages, En-rimmon, Zorah, Jarmuth, Zanoah, Adullam (and their surrounding villages), Lachish and its nearby fields, Azekah and its towns.
So the people spread from Beersheba to the valley of Hinnom.
31-35 The people of the tribe of Benjamin lived at: Geba, Michmash, Aija, Bethel (and its surrounding villages), Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, Ono (the Valley of the Craftsmen).
36 Some of the Levites who lived in Judah were sent to live with the tribe of Benjamin.
21 After parting from the Ephesian elders, we sailed straight to Cos. The next day we reached Rhodes and then went to Patara. 2 There we boarded a ship sailing for the Syrian province of Phoenicia. 3 We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship unloaded. 4 We went ashore, found the local believers, and stayed with them a week. These disciples warned Paul—the Holy Spirit prophesying through them—not to go on to Jerusalem. 5 At the end of the week when we returned to the ship, the entire congregation including wives and children walked down to the beach with us where we prayed and said our farewells. 6 Then we went aboard, and they returned home.
7 The next stop after leaving Tyre was Ptolemais, where we greeted the believers but stayed only one day. 8 Then we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the first seven deacons.[a] 9 He had four unmarried[b] daughters who had the gift of prophecy.
10 During our stay of several days, a man named Agabus, who also had the gift of prophecy, arrived from Judea 11 and visited us. He took Paul’s belt, bound his own feet and hands with it, and said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jews in Jerusalem and turned over to the Romans.’” 12 Hearing this, all of us—the local believers and his traveling companions—begged Paul not to go on to Jerusalem.
13 But he said, “Why all this weeping? You are breaking my heart! For I am ready not only to be jailed at Jerusalem but also to die for the sake of the Lord Jesus.” 14 When it was clear that he wouldn’t be dissuaded, we gave up and said, “The will of the Lord be done.”
15 So shortly afterwards we packed our things and left for Jerusalem. 16 Some disciples from Caesarea accompanied us, and on arrival we were guests at the home of Mnason, originally from Cyprus, one of the early believers; 17 and all the believers at Jerusalem welcomed us cordially.
18 The second day Paul took us with him to meet with James and the elders of the Jerusalem church. 19 After greetings were exchanged, Paul recounted the many things God had accomplished among the Gentiles through his work.
20 They praised God but then said, “You know, dear brother, how many thousands of Jews have also believed, and they are all very insistent that Jewish believers must continue to follow the Jewish traditions and customs.[c] 21 Our Jewish Christians here at Jerusalem have been told that you are against the laws of Moses, against our Jewish customs, and that you forbid the circumcision of their children. 22 Now what can be done? For they will certainly hear that you have come.
23 “We suggest this: We have four men here who are preparing to shave their heads and take some vows. 24 Go with them to the Temple and have your head shaved too—and pay for theirs to be shaved.
“Then everyone will know that you approve of this custom for the Hebrew Christians and that you yourself obey the Jewish laws and are in line with our thinking in these matters.
25 “As for the Gentile Christians, we aren’t asking them to follow these Jewish customs at all—except for the ones we wrote to them about: not to eat food offered to idols, not to eat unbled meat from strangled animals, and not to commit fornication.”
26-27 So Paul agreed to their request and the next day went with the men to the Temple for the ceremony, thus publicizing his vow to offer a sacrifice seven days later with the others.
The seven days were almost ended when some Jews from Turkey saw him in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel! Help! Help! This is the man who preaches against our people and tells everybody to disobey the Jewish laws. He even talks against the Temple and defiles it by bringing Gentiles in!” 29 (For down in the city earlier that day, they had seen him with Trophimus, a Gentile[d] from Ephesus in Turkey, and assumed that Paul had taken him into the Temple.)
30 The whole population of the city was electrified by these accusations and a great riot followed. Paul was dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were killing him, word reached the commander of the Roman garrison that all Jerusalem was in an uproar. 32 He quickly ordered out his soldiers and officers and ran down among the crowd. When the mob saw the troops coming, they quit beating Paul. 33 The commander arrested him and ordered him bound with double chains. Then he asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. When he couldn’t find out anything in all the uproar and confusion, he ordered Paul to be taken to the armory.[e] 35 As they reached the stairs, the mob grew so violent that the soldiers lifted Paul to their shoulders to protect him, 36 and the crowd surged behind shouting, “Away with him, away with him!”
37-38 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”
“Do you know Greek?” the commander asked, surprised. “Aren’t you that Egyptian who led a rebellion a few years ago[f] and took 4,000 members of the Assassins with him into the desert?”
39 “No,” Paul replied, “I am a Jew from Tarsus in Cilicia which is no small town. I request permission to talk to these people.”
40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet; soon a deep silence enveloped the crowd, and he addressed them in Hebrew as follows:
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.