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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Genesis 19

The Rescue of Lot from Sodom

19 And the two angels came to Sodom in the evening. And Lot was sitting in the gateway of Sodom. Then Lot saw them and stood up to meet them. And he bowed down with his face to the ground. And he said, “Behold, my lords, please turn aside into the house of your servant and spend the night and wash your feet. Then you can rise early and go on your way.” And they said, “No, but we will spend the night in the square.” But he urged them strongly,[a] and they turned aside with him and came into his house. And he made a meal for them and baked unleavened bread, and they ate. Before they laid down, the men of the city, the men of Sodom, both young and old, all the people to the last man,[b] surrounded the house. And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us so that we may know[c] them.” But Lot went out to them at the entrance, and he shut the door behind him. And he said, “No, my brothers, please do not do such a wrong thing. Behold, I have two daughters who have not known[d] a man. Please, let me bring them out to you; then do to them as it seems good in your eyes. Only to these men do not do this thing, since they came under my roof[e] for protection.” But they said, “Step aside!” Then they said, “This fellow[f] came to dwell as a foreigner and he acts as a judge! Now we shall do worse to you than them!” And they pressed very hard against the man, against Lot, and they drew near to break the door. 10 Then the men reached out with their hands and brought Lot in to them, into the house, and they shut the door. 11 And the men who were at the entrance of the house they struck with blindness, both small and great, and they were unable to find the entrance. 12 Then the men said to Lot, “Who is here with you? Bring out from the place your sons-in-law, and your sons and your daughters, and all who are with you in the city. 13 For we are about to destroy this place, because their cry has become great before Yahweh. Yahweh sent us to destroy it.” 14 Then Lot went out and spoke to his sons-in-law who were taking[g] his daughters and said, “Get up! Go out from this place, because Yahweh is going to destroy the city!” But it seemed like a joke[h] in the eyes of his sons-in-law. 15 And as the dawn came up the angels urged Lot saying, “Get up, take your wife and your two daughters who are staying with you,[i] lest you be destroyed with the punishment of the city.” 16 But when he lingered, the men seized him by his hand and his wife’s hand, and his two daughters by hand, on account of the mercy of Yahweh upon him. And they brought him out and set him outside of the city. 17 And after bringing them outside one said, “Flee for your life; do not look behind you, and do not stand anywhere in the plain. Flee to the mountains lest you be destroyed.” 18 And Lot said to them, “No, please, my lords. 19 Behold, your servant has found favor in your eyes and you have shown me great kindness[j] in saving my life. But I cannot flee to the mountains, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee there, and it is a little one. Please, let me flee there. Is it not a little one? Then my life shall be saved.” 21 And he said to him, “Behold, I will grant this favor as well;[k] that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I cannot do this thing until you get there.” Therefore, there name of the city was called Zoar.

The Destruction of Sodom

23 After the sun had risen[l] upon the earth and Lot had entered Zoar, 24 Yahweh rained down from heaven upon Sodom and Gomorrah brimstone and fire from Yahweh. 25 And he overthrew those cities and the whole plain, and the inhabitants of the cities and the vegetation of the ground. 26 But his[m] wife looked back,[n] and she became a pillar of salt. 27 And Abraham arose early in the morning and went to the place where he had stood before Yahweh. 28 And he looked down upon the surface of Sodom and Gomorrah, and upon the whole surface of the land, the plain. And he saw that,[o] behold, the smoke of the land went up like the smoke of a smelting furnace. 29 So it was, when God destroyed the cities of the plain that God remembered Abraham and sent Lot out from the midst of the overthrow, when he overthrew the cities in which Lot lived.

Lot and His Daughters

30 And Lot went out from Zoar and settled in the hill country[p] with his two daughters, for he was afraid to stay in Zoar. So he lived in a cave, he and his two daughters. 31 And the firstborn daughter said to the younger one, “Our father is old, and there is no man in the land to come in to us according to the manner of all the land. 32 Come, let us give our father wine to drink and let us lie with him[q] that we may secure descendants through our father.”[r] 33 And they gave their father wine to drink that night, and the firstborn went and lay with her father, but he did not know when she lay down or when she got up. 34 And it happened that, the next day the firstborn said to the younger one, “Look, I laid with my father last night. Let us give him wine to drink also tonight, then go and lie with him that we may secure descendants through our father.”[s] 35 And they gave their father wine to drink again that night, and the younger got up and lay with him, but he did not know when she lay down or when she got up. 36 And the two daughters of Lot became pregnant by their father. 37 The firstborn gave birth to a son, and she called his name Moab. He is the father of Moab until this day. 38 And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He is the father of the Ammonites[t] until this day.

Matthew 18

The Question About Who Is Greatest

18 At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” And calling a child to himself, he had him stand in their midst and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, and whoever welcomes one child such as this in my name welcomes me. But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone[a] be hung on[b] his neck and he be drowned in the depths of the sea. Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. And if your hand or your foot causes you to sin, cut it off and throw it[c] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! And if your eye causes you to sin, tear it out and throw it[d] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!

The Parable of the Lost Sheep

10 “See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.[e] 12 What do you think? If a certain man has[f] a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and[g] look for the one that wandered away? 13 And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14 In the same way it is not the will of[h] your Father who is in heaven that one of these little ones perish.

Confronting a Brother Who Sins Against You

15 “Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take with you in addition one or two others, so that by the testimony[i] of two or three witnesses every matter may be established. 17 And if he refuses to listen to them, tell it[j] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

18 “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19 Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20 For where two or three are gathered in my name, I am there in the midst of them.”

The Parable of the Unforgiving Slave

21 Then Peter came up to him and[k] said,[l] “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven![m]

23 “For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24 And when[n] he began to settle them,[o] someone was brought to him who owed ten thousand talents. 25 And because[p] he did not have enough[q] to repay it,[r] the master ordered him to be sold, and his[s] wife and his[t] children and everything that he had, and to be repaid. 26 Then the slave threw himself to the ground and[u] began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27 So the master of that slave, because he[v] had compassion, released him and forgave him the loan. 28 But that slave went out and[w] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,[x] saying, ‘Pay back everything that you owe!’ 29 Then his fellow slave threw himself to the ground and[y] began to implore[z] him, saying, ‘Be patient with me and I will repay you!’ 30 But he did not want to, but rather he went and[aa] threw him into prison until he would repay what was owed. 31 So when[ab] his fellow slaves saw what had happened, they were extremely distressed, and went and[ac] reported to their master everything that had happened. 32 Then his master summoned him and[ad] said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33 Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34 And because he[ae] was angry, his master handed him over to the merciless jailers[af] until he would repay everything that was owed. 35 So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”

Nehemiah 8

Ezra Reads the Law to the People

All of the people gathered as one to the public square before the Water Gate. They asked Ezra the scribe to bring the book of the law[a] of Moses that Yahweh had commanded Israel. So Ezra the priest brought the law[b] before the assembly for each man and woman to hear with understanding, on the first day of the seventh month. He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people were attentive to the book of the law.[c] Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left was Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in the sight of all the people, because he was above all of the people. When he opened it all the people stood up. Then Ezra blessed Yahweh the great God, and all of the people answered, “Amen! Amen!” while lifting their hands. Then they bowed down and worshiped Yahweh with their noses to the ground. And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law[d] while the people were in their places. So they read the book from the law[e] of God, making it clear and giving the meaning so that they could understand the reading.

Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, “This day is holy to Yahweh your God. Do not mourn nor weep.” For all of the people wept when they heard the words of the law.[f] 10 Then he said to them, “Go, eat festive food and drink sweet drinks, and send a share to those for whom nothing is prepared; for this day is holy to our lord. Do not be grieved because the joy of Yahweh is your refuge.” 11 So the Levites silenced all of the people, saying, “Silence, for this day is holy. Do not be grieved.” 12 All of the people went to eat, to drink, to send a share, and to have great joy because they understood the words that they had made known to them.

Festival of Booths

13 On the second day the heads of the families[g] of all the people, the priests, and the Levites gathered together to Ezra the scribe to study the words of the law.[h] 14 They found written in the law,[i] which Yahweh had commanded by the hand of Moses, that the Israelites[j] should live in booths during the festival of the seventh month, 15 and that they should proclaim and give voice in all of their cities in Jerusalem, saying, “Go out to the hill and bring olive tree branches, olive oil wood branches, myrtle shrub branches, palm tree branches, and other leafy tree branches to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, in their courtyards, in the courtyards of the house of God, in the public square of the Water Gate, and in the public square of the Gate of Ephraim. 17 And all of the assembly of those who returned from captivity made booths and lived in the booths because the Israelites[k] had not done it from the days of Jeshua son of Nun until that day. And there was very great joy. 18 And he read from the scroll of the law[l] of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

Acts 18

Paul, Silas, and Timothy in Corinth

18 After these things he departed from Athens and[a] went to Corinth. And he found a certain Jew named[b] Aquila, a native[c] of Pontus who had arrived recently from Italy along with[d] Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and[e] he went to them. And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade[f] both Jews and Greeks.

Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with[g] the message, solemnly testifying to the Jews that the Christ[h] was Jesus. And when[i] they resisted and reviled him,[j] he shook out his[k] clothes and[l] said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” And leaving there, he entered into the house of someone named[m] Titius Justus, a worshiper[n] of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they[o] heard about it,[p] believed and were baptized. And the Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not keep silent, 10 because I am with you and no one will attack you to harm you, because many people are mine in this city.” 11 So he stayed a year and six months, teaching the word of God among them.

Paul Accused Before the Proconsul Gallio

12 Now when[q] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God contrary to the law!” 14 But when[r] Paul was about to open his[s] mouth, Gallio said to the Jews, “If it was some crime or wicked villainy, O Jews, I would have been justified in accepting[t] your complaint. 15 But if it is questions concerning a word and names and your own law,[u] see to it[v] yourselves! I do not wish to be a judge of these things.” 16 And he drove them away from the judgment seat. 17 So they all seized Sosthenes, the ruler of the synagogue, and[w] began beating[x] him[y] in front of the judgment seat. And none of these things was a concern to Gallio.

Paul Returns to Antioch in Syria

18 So Paul, after[z] remaining many days longer, said farewell to the brothers and[aa] sailed away to Syria, and with him Priscilla and Aquila. He shaved his[ab] head at Cenchrea, because he had taken a vow. 19 So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue and[ac] discussed with the Jews. 20 And when[ad] they asked him[ae] to stay for a longer time, he did not give his consent, 21 but saying farewell and telling them,[af] “I will return to you again if[ag] God wills,” he set sail from Ephesus.

22 And when he[ah] arrived at Caesarea, he went up and greeted the church, and[ai] went down to Antioch. 23 And after[aj] spending some time there, he departed, traveling through one place after another in the Galatian region and Phrygia, strengthening all the disciples.

The Early Ministry of Apollos

24 Now a certain Jew named[ak] Apollos, a native[al] Alexandrian, arrived in Ephesus—an eloquent man who was well-versed in the scriptures. 25 This man had been instructed in the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the things about Jesus, although he[am] knew only the baptism of John. 26 And he began to speak boldly in the synagogue, but when[an] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 And when[ao] he wanted to cross over to Achaia, the brothers encouraged him[ap] and[aq] wrote to the disciples to welcome him. When he[ar] arrived, he[as] assisted greatly those who had believed through grace. 28 For he was vigorously refuting the Jews in public, demonstrating through the scriptures that the Christ[at] was Jesus.

Lexham English Bible (LEB)

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