M’Cheyne Bible Reading Plan
16 Despite God’s promise, years went by. Still Abram’s wife Sarai remained childless. But she did have an Egyptian servant girl whose name was Hagar. Sarai had an idea so she approached her husband.
Sarai (to Abram): 2 You can see that the Eternal One has still not allowed me to have any children. Why don’t you sleep with my servant girl? Maybe I could use her as a surrogate and have a child through her!
Sarai’s solution to her problem is not unique. Ancient Near Eastern custom allows for these kinds of arrangements.
Abram listened to Sarai and agreed to follow her plan. 3 After they had lived 10 years in Canaan, Abram’s wife Sarai took her servant girl Hagar, the Egyptian, and gave her to her husband Abram as a wife. 4 So Abram slept with Hagar. It was not long before she conceived. But as soon as she knew she was pregnant with Abram’s child, Hagar’s attitude changed and she became haughty toward Sarai. 5 Sarai would not tolerate her servant looking down on her, so she approached Abram again.
Sarai (to Abram): This is all your fault. I allowed my servant girl to be intimate with you, and as soon as she saw she was pregnant with your child, she started behaving arrogantly and disrespectfully toward me! I have done nothing to deserve this. Let the Eternal One judge who is in the wrong here—you or me!
Abram (to Sarai): 6 Sarai—look, she’s still your servant girl. Do whatever you want with her. She’s under your control.
So Sarai clamped down on Hagar severely, and Hagar ran away. 7 The Special Messenger of the Eternal One found Hagar alone by a spring of water out in the desert. It was the spring of water along the road that went to Shur.
When the Lord sends His Special Messenger, it is generally an important and sensitive mission (see, too, Exodus 3; Numbers 22; and Judges 6). This special agent bears God’s unique, covenant name and speaks with divine authority in ways other messengers do not. In fact, by what Hagar says and does next, it is clear she thinks she has encountered the Lord Himself.
Special Messenger: 8 Hagar, Sarai’s servant girl? Where have you come from, and where are you planning to go?
Hagar: I am running away from my mistress, Sarai!
Special Messenger: 9 Hagar, go back to your mistress, and change your attitude. Be respectful, and listen to her instructions. You’re pregnant, and you need to go home. 10 Trust me: I am going to give you many children and many descendants, so many you won’t be able to count them!
The descendants from Hagar are included in the promise given to Abram that his family will be so large that he will not be able to count them.
11 Look, you are pregnant,
and you’re going to have a son.
I want you to call him Ishmael
because the Eternal One has heard your anguished cries.
12 Just to warn you, though:
Ishmael, your son, is going to be a wild and rowdy man;
he’ll put his fist in every face,
And everyone will turn against him,
and he will live at odds with all of his relatives.
13 As a result of this encounter, Hagar decided to give the Eternal One who had spoken to her a special name because He had seen her in her misery.
Hagar: I’m going to call You the God of Seeing[a] because in this place I have seen the One who watches over me.
14 Because of this, the well between Kadesh and Bered is called Beer-lahai-roi, which means, “Well of the Living One who watches over me.”
15 So Hagar returned home and gave birth to Abram’s son. Abram named his son (that is, the one born to Hagar) Ishmael. 16 Abram was already 86 years old when Hagar gave birth to Ishmael.
15 Some Pharisees and scribes came from Jerusalem to ask Jesus a question.
Scribes and Pharisees: 2 The law of Moses has always held that one must ritually wash his hands before eating. Why don’t Your disciples observe this tradition?
3 Jesus turned the Pharisees’ question back on them.
Jesus: Why do you violate God’s command because of your tradition? 4 God said, “Honor your father and mother.[a] Anyone who curses his father or mother must be put to death.”[b] 5-6 But you say that one need no longer honor his parents so long as he says to them, “What you might have gained from me, I now give to the glory of God.” Haven’t you let your tradition trump the word of God? 7 You hypocrites! Isaiah must have had you in mind when he prophesied,
8 People honor Me with their lips,
but their hearts are nowhere near Me.
9 Because they elevate mere human ritual to the status of law,
their worship of Me is a meaningless sham.[c]
10 (to the multitude) Hear and understand this: 11 What you put into your mouth cannot make you clean or unclean; it is what comes out of your mouth that can make you unclean.
12 Later the disciples came to Him.
Disciples: Do You realize the Pharisees were shocked by what You said?
Jesus: 13 Every plant planted by someone other than My heavenly Father will be plucked up by the roots. 14 So let them be. They are blind guides. What happens when one blind person leads another? Both of them fall into a ditch.
Peter: 15 Explain that riddle to us.
Jesus: 16 Do you still not see? 17 Don’t you understand that whatever you take in through your mouth makes its way to your stomach and eventually out of the bowels of your body? 18 But the things that come out of your mouth—your curses, your fears, your denunciations—these come from your heart, and it is the stirrings of your heart that can make you unclean. 19 For your heart harbors evil thoughts—fantasies of murder, adultery, and whoring; fantasies of stealing, lying, and slandering. 20 These make you unclean—not eating with a hand you’ve not ritually purified with a splash of water and a prayer.
21 Jesus left that place and withdrew to Tyre and Sidon. 22 A Canaanite woman—a non-Jew—came to Him.
Canaanite Woman (wailing): Lord, Son of David, have mercy on me! My daughter is possessed by a demon. Have mercy, Lord!
23 Jesus said nothing. And the woman continued to wail. His disciples came to Him.
Disciples: Do something—she keeps crying after us!
Jesus: 24 I was sent here only to gather up the lost sheep of Israel.
25 The woman came up to Jesus and knelt before Him.
Canaanite Woman: Lord, help me!
Jesus: 26 It is not right to waste the children’s bread by feeding dogs.
Canaanite Woman: 27 But, Lord, even dogs eat the crumbs that fall by the table as their master is eating.
28 Jesus—whose ancestors included Ruth and Rahab—spoke with kindness and insight.
Jesus: Woman, you have great faith. And your request is done.
And her daughter was healed, right then and from then on.
29 Jesus left and went to the Sea of Galilee. He went up on a mountaintop and sat down. 30 Crowds thronged to Him there, bringing the lame, the maimed, the blind, the crippled, the mute, and many other sick and broken people. They laid them at His feet, and He healed them. 31 The people saw the mute speaking, the lame walking, the maimed made whole, the crippled dancing, and the blind seeing; and the people were amazed, and they praised the God of Israel.
Jesus (to His disciples): 32 We must take pity on these people for they have touched My heart; they have been with Me for three days, and they don’t have any food. I don’t want to send them home this hungry—they might collapse on the way!
Disciples: 33 We’ll never find enough food for all these people, out here in the middle of nowhere!
Jesus: 34 How much bread do you have?
Disciples: Seven rounds of flatbread and a few small fish.
35 He told the crowd to sit down. 36 He took the bread and the fish, He gave thanks, and then He broke the bread and divided the fish. He gave the bread and fish to the disciples, the disciples distributed them to the people, 37 and everyone ate and was satisfied. When everyone had eaten, the disciples picked up seven baskets of crusts and broken pieces and crumbs.
38 There were 4,000 men there, not to mention all the women and children. 39 Then Jesus sent the crowd away. He got into the boat and went to Magadan.
5 As time went on a different kind of conflict arose—common men and their wives cried out against some of their fellow Jews.
Jews Without Land: 2 Our families are large, and we need food so that along with our children, we will not starve. Let us have grain!
Jewish Landowners: 3 As a result of the famine, we are pledging livelihood, even our fields, our vineyards, and our homes as a mortgage.
Other Jewish Landowners: 4 We are borrowing money so that we can pay King Artaxerxes’ tax on our fields and vineyards because of the famine.
All the Jews: 5 Even though we debtors are of the same people as our creditors—the same flesh, the same blood—and even though our children are the same as their children, we are raising this money for taxes by selling our children into slavery. In fact, some of our daughters are slaves already. We are helpless to do anything about it. Why? Because our fields and our vineyards now belong to our creditors!
Nehemiah is the picture of a benevolent ruler. As a Persian-appointed official, he has the right to exact a sizable tax on the people of Jerusalem. Previous governors have had special jars made for collecting grain and oil and fruit from the people. This food went to support the governor and all of his formal dinners. But Nehemiah does not exact this special tax because he realizes his people are already burdened by the Persians’ heavy taxes.
As Artaxerxes’ cupbearer, certainly Nehemiah is a wealthy man; therefore he has no need for additional resources from Jerusalem’s people. On his own, Nehemiah is able to regularly host all 150 of Jerusalem’s officials and frequent diplomats from other provinces, and the abundant meat and wine served at those functions proves that Nehemiah spares no personal expense. He manages to fulfill every duty assigned to him—those required of a Persian governor, and those required of a man of God.
6 When I heard this outcry, these charges filled me with anger. 7 After reflecting over what to do, I determined to confront those responsible directly: the Jewish nobles and the officials who represented Araxerxes’ interests in Jerusalem.
Nehemiah: You are exploiting your own people by charging them interest!
And a great many people assembled to witness my sentencing of the leaders.
Nehemiah: 8 At great expense we have been laboring to buy back our brothers and sisters, fellow Jews who have been enslaved to pagan nations. Now we discover that you are the ones selling them away in the first place—we are buying them from you!
There was nothing they could say; their silence confirmed their guilt.
Nehemiah: 9 This thing you are doing is not good. Is it not good to walk and live our lives in fear of the awesomeness of our True God? Your actions cause our enemies, those pagan nations, to mock us. 10 It is true that my brothers and I—even my followers—are lending money and grain to our poor brothers and sisters so that they can feed themselves and their families. But from this point forward we must stop charging interest. 11 In fact, we must immediately return their collateral—fields, vineyards, olive groves, and houses—and any interest of money, grain, new wine, and olive oil.
Jewish Nobles and Officials: 12 We will give everything back. And in the future, nothing more will be demanded from them. We will do everything you have said.
I called the priests to join us and had these men make oaths before the gathering so that they would be held accountable to do what they promised. 13 I shook out my robe.
Nehemiah: May the True God likewise shake out from his house and his property anyone who fails to keep his word. May he then be shaken out also, until he, too, is emptied.
Everyone who had gathered in our assembly to witness this praised the Eternal and gave their benediction saying, “So may it be.”
All the people did as they promised. 14 As long as I had been appointed governor in Judah—for the 12 years from the 20th to the 32nd year of King Artaxerxes’ reign over the Persian Empire—no one in my family took a salary from the food tax the empire levied. 15 Every governor who had come before me had exploited his authority and levied a stiff tax—a pound of silver a day—and taken food and wine to supply his own table, often using unmerciful servants to extract this payment. But my fear of the True God kept me from ever acting in the same way. 16 (All my attention and resources were devoted to rebuilding the wall. Land acquisition was not the goal of my followers or me.) 17 I went beyond that, however. I also supplied food for 150 Jews and officials—in addition to diplomats from the surrounding pagan nations. 18 All were fed at my table at my expense: each day an ox, 6 of my best sheep, and some birds were prepared and served alongside a variety of wines that were resupplied every 10 days. Even with all of this expense and effort, I never demanded the food tax which would have been mine to claim as governor because I could see how hard life was for the people and what these demands would cost them.
Nehemiah: 19 Remember me for the good I have done, my True God, for how I have served Your people.
15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” 2 Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—including Paul and Barnabas—to travel to Jerusalem to dialogue about this issue with the apostles and elders there. 3 The church sent them on their way. They passed through Phoenicia and Samaria, stopping to report to the groups of believers there that outsiders were now being converted. This brought great joy to them all. 4 Upon arrival in Jerusalem, the church, the apostles, and the elders welcomed them warmly; and they reported all they had seen God do. 5 But there were some believers present who belonged to the sect of the Pharisees. They stood up and asserted,
Pharisees: No, this is not acceptable. These people must be circumcised, and we must require them to keep the whole Mosaic law.
6 The apostles and elders met privately to discuss how this issue should be resolved. 7 There was a lot of debate, and finally Peter stood up.
These debates give a glimpse of the cultural tensions present between Jewish and Gentile believers throughout the New Testament writings. The early Jewish believers still follow the traditional Jewish practices of Sabbath rest and kosher food. This is fine, until Jewish and Gentile Christians must share a table. How can they be truly unified as one church without being able to sit down together for a meal? This council affirms—under the influence of the Spirit’s work—that the outsiders may become Christians without becoming Jews first; but the outsiders should respect their Jewish brothers’ beliefs so they can fellowship together. The decision is a model for church unity: artificial hurdles should not be imposed for inclusion, but groups should willingly sacrifice their freedoms to promote unity in the church.
Peter: My brothers, you all know that in the early days of our movement, God decided that I should be the one through whom the first outsiders would hear the good news and become believers. 8 God knows the human heart, and He showed approval of their hearts by giving them the Holy Spirit just as He did for us. 9 In cleansing their hearts by faith, God has made no distinction between them and us. 10 So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry. 11 No, we all believe that we will be liberated through the grace of the Lord Jesus—they also will be rescued in the same way.
12 There was silence among them while Barnabas and Paul reported all the miraculous signs and wonders God had done through them among outsiders. 13 When they finished, James spoke.
James: My brothers, hear me. 14 Simon Peter reminded us how God first included outsiders in His favor, taking people from among them for His name. 15 This resonates with the words of the prophets:
16 “After this, I will return
and rebuild the house of David, which has fallen into ruins.
From its wreckage I will rebuild it;
17 So all the nations may seek the Eternal One—
including every person among the outsiders who has been called by My name.”[a]
This is the word of the Lord, 18 who has been revealing these things since ancient times.[b]
19 So here is my counsel: we should not burden these outsiders who are turning to God. 20 We should instead write a letter, instructing them to abstain from four things: first, things associated with idol worship; second, sexual immorality; third, food killed by strangling; and fourth, blood. 21 My reason for these four exceptions is that in every city there are Jewish communities where, for generations, the laws of Moses have been proclaimed; and on every Sabbath, Moses is read in synagogues everywhere.
22 This seemed like a good idea to the apostles, the elders, and the entire church. They commissioned men from among them and sent them to Antioch with Paul and Barnabas. They sent two prominent men among the believers, Judas (also known as Barsabbas) and Silas, 23 to deliver this letter:
The brotherhood, including the apostles and elders in Jerusalem, send greetings to the outsider believers in Antioch, Syria, and Cilicia. 24 We have heard that certain people from among us—without authorization from us—have said things that, in turn, upset you and unsettle your minds. 25 We have decided unanimously to choose and send two representatives, along with our beloved Barnabas and Paul 26 who, as you know, have risked their lives for our Lord Jesus the Anointed. 27 These representatives, Judas and Silas, will confirm verbally what you will read in this letter. 28 It has seemed good to the Holy Spirit and to us to keep you free from all burdens except these four: 29 abstain from anything sacrificed to idols, from blood, from food killed by strangling, and from sexual immorality. Avoid these things, and you will be just fine. Farewell.
30 So the men were sent to Antioch. When they arrived, they gathered the community together and read the letter. 31 The community rejoiced at the resolution to the controversy. 32 Judas and Silas, being prophets themselves, offered lengthy encouragements to strengthen the believers. 33 After some time there, their mission was complete; so the leaders in Antioch released Judas and Silas to return to Jerusalem with a blessing of peace. [34 But after some thought, Silas decided to remain behind.][c] 35 Paul and Barnabas stayed in Antioch, where they teamed with many others to teach and preach the message of the Lord.
36 Some days later, Paul proposed another journey to Barnabas.
Paul: Let’s return and visit the believers in each city where we preached the Lord’s message last time to see how they’re doing.
37 Barnabas agreed and wanted to bring John Mark along, 38 but Paul felt that was a mistake since John Mark had abandoned them in Pamphylia and hadn’t finished the previous mission. 39 Their difference of opinion was so heated that they decided not to work together anymore. Barnabas took John Mark and sailed to Cyprus, 40 while Paul chose Silas as his companion. The believers in Antioch commissioned him for this work, entrusting him to the grace of the Lord. 41 They traveled through Syria and Cilicia to strengthen the churches there.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.