M’Cheyne Bible Reading Plan
19 Jehoshaphat king of Judah came back safely to his ·palace [L house] in Jerusalem. 2 Jehu son of Hanani, a ·seer [prophet], went out to meet him and said to the king, “·Why did [Should] you help evil people? ·Why do [Should] you love those who hate the Lord [C a reference to his ill-advised alliance with Ahab]? That is the reason the ·Lord is angry with [wrath of the Lord is on] you. 3 But there is some good in you. You took the Asherah ·idols [poles; 14:3] out of this ·country [land], and you have ·tried to obey [L your heart set on seeking] God.”
Jehoshaphat Chooses Judges
4 Jehoshaphat lived in Jerusalem. He went out again ·to be with [among] the people, from Beersheba to the mountains of Ephraim, and he ·turned [brought] them back to the Lord, the God of their ·ancestors [fathers]. 5 Jehoshaphat appointed judges in all the land, in each of the ·strong, walled [fortified] cities of Judah. 6 Jehoshaphat said to them, “·Watch [Consider; Think carefully about] what you do, because you are not judging ·for [for the sake of] people but for the Lord. He will be with you when you ·make a decision [give a verdict; pronounce judgment]. 7 Now let each of you ·fear [respect] the Lord [Prov. 1:7] ·Watch what you do [Judge/Decide carefully/with integrity], because the Lord our God ·wants people to be fair [does not tolerate injustice/unrighteousness…]. ·He wants all people to be treated the same […or partiality], ·and he doesn’t want decisions influenced by money […or taking of bribes].”
8 And in Jerusalem Jehoshaphat appointed some of the Levites, priests, and ·leaders [heads] of Israelite ·families [clans] to be judges. They were to ·decide [judge] cases about the law of the Lord and settle ·problems [disputes] between the people who lived in Jerusalem. 9 Jehoshaphat ·commanded [instructed; charged] them, “You must ·always serve the Lord completely [act faithfully and wholeheartedly], and you must fear him. 10 Your ·people [kinsmen; brothers] living in the cities will bring you cases about ·killing [murder; violent crime; L between blood pertaining to blood], about the ·teachings [laws], commands, rules, or some other ·law [regulation]. In all these cases you must warn the people not to sin against the Lord. If you don’t, ·he will be angry with [wrath will come on] you and your ·people [kinsmen; brothers]. But if you warn them, you won’t ·be guilty [sin].
11 “Amariah, the ·leading [chief; high] priest, will be over you in all cases about the Lord [C in matters of God’s law]. Zebadiah son of Ishmael, a leader in the ·tribe [L house] of Judah, will be over you in all cases about the king [C civil cases]. Also, the Levites will serve as ·officers [officials; C of the court] for you. Have ·courage [confidence]. May the Lord be with those who do what is right.”
Jehoshaphat Faces War
20 Later the Moabites, Ammonites, and some Meunites came to start a war with Jehoshaphat. 2 Messengers came and told Jehoshaphat, “A ·large army [vast horde; T great multitude] is coming against you from ·Edom [L beyond the sea; C the Dead Sea]. They are already in Hazazon Tamar (that is, En Gedi)!” 3 Jehoshaphat was ·afraid [alarmed], so he decided to ·ask the Lord what to do [seek the Lord]. He announced that everyone in Judah should fast. 4 The people of Judah ·came together [assembled] to ·ask the Lord for help [seek the Lord]; they came from every town in Judah.
5 The ·people [assembly] of Judah and Jerusalem met in front of the new courtyard in the ·Temple [L house] of the Lord. Then Jehoshaphat stood up, 6 and he said, “Lord, God of our ·ancestors [fathers], ·you are the [L are you not…?] God in heaven. ·You [L Do you not…?] rule over all the kingdoms of the nations. You have power and strength in your hand, so no one can ·stand against [withstand; resist] you. 7 Our God, ·you forced [L did you not drive…?] out the people who lived in this land ·as your people Israel moved in [before your people Israel]. And you gave this land forever to the descendants of your friend Abraham. 8 They lived in this land and built a ·Temple [sanctuary here] for ·you [L your name]. They said, 9 ‘If ·trouble [disaster; evil] comes upon us, or ·war [L the sword], ·punishment [judgment; C this term should perhaps be combined with the previous one to read “the sword of judgment”], ·sickness [plague; pestilence], or ·hunger [famine], we will stand before you and before this ·Temple [L house] ·where you have chosen to be worshiped [for your name is in this house]. We will cry out to you ·when we are in trouble [in our distress]. Then you will hear and ·save [rescue; T deliver] us.’
10 “But now here are men from Ammon, Moab, and ·Edom [L Mount Seir]. You wouldn’t let the Israelites ·enter [invade] their lands when the Israelites came from Egypt. So the Israelites ·turned away [bypassed/went around them] and did not destroy them. 11 But see how they repay us! They have come to force us out of your ·land [possession], which you gave us as our ·own [inheritance]. 12 Our God, ·punish those people [will you not judge them?]. We have no power against this ·large army [vast horde; T great multitude] that is attacking us. We don’t know what to do, so ·we look to you for help [L our eyes are on you].”
13 All the men of Judah stood before the Lord with their babies, wives, and children. 14 Then the Spirit of the Lord ·entered [came on] Jahaziel. (Jahaziel was Zechariah’s son. Zechariah was Benaiah’s son. Benaiah was Jeiel’s son, and Jeiel was Mattaniah’s son.) Jahaziel, a Levite and a descendant of Asaph, stood up in the ·meeting [assembly]. 15 He said, “Listen to me, King Jehoshaphat and all you people living in Judah and Jerusalem. ·The Lord says this [T Thus says the Lord] to you: ‘Don’t be afraid or ·discouraged [dismayed] because of this ·large army [vast horde; T great multitude]. The battle is not your battle, it is God’s. 16 Tomorrow go down ·there and fight those people [L against them]. They will come up through the ·Pass [ascent] of Ziz. You will find them at the end of the ·ravine [valley] that ·leads [opens] to the ·Desert [wilderness] of Jeruel. 17 You won’t need to fight in this battle. Just ·stand strong in your places [take your positions], and you will see the ·Lord save you [salvation/deliverance/rescue of the Lord]. Judah and Jerusalem, don’t be afraid or ·discouraged [dismayed], because the Lord is with you. So go out ·against those people [to face them] tomorrow.’”
18 Jehoshaphat bowed facedown on the ground. All the people of Judah and Jerusalem bowed down before the Lord and worshiped him. 19 Then some Levites from the Kohathite and Korahite people stood up and praised the Lord, the God of Israel, with very loud ·voices [shouts].
20 Jehoshaphat’s army went out into the ·Desert [wilderness] of Tekoa early in the morning. As they were starting out, Jehoshaphat stood and said, “Listen to me, people of Judah and Jerusalem. ·Have faith [Trust; Believe] in the Lord your God, and you will ·stand strong [be secure/safe/T established]. ·Have faith [Trust; Believe] in his prophets, and you will succeed.” 21 Jehoshaphat ·listened to the advice of [consulted/conferred with] the people. Then he ·chose [appointed] men to be singers to the Lord, to praise him ·because he is holy and wonderful [for his holy splendor; or in their holy/sacred vestments/robes]. As they ·marched in front [went ahead] of the army, they said,
“·Thank [Give thanks to; Praise] the Lord,
because his ·love [unfailing love; lovingkindness; loyalty] ·continues [endures] forever [Ps. 136].”
22 As they began to sing and praise God, the Lord set ambushes for the people of Ammon, Moab, and ·Edom [L Mount Seir] who had come to attack Judah. And they were ·defeated [routed]. 23 The Ammonites and Moabites attacked ·the Edomites [L those from Mount Seir], ·destroying [annihilating] them completely. After they had ·killed [finished off] the Edomites, they killed each other.
24 When the men from Judah came to ·a place where they could see [the lookout point in] the ·desert [wilderness], they looked ·at the enemy’s large army [toward the vast horde; T great multitude]. But they only saw ·dead bodies [corpses] lying on the ground; no one had escaped. 25 When Jehoshaphat and his army came to ·take [gather; carry off] their ·valuables [plunder; spoil; booty], they found many supplies, much clothing, and other valuable things. There was more than they could carry away; there was so much it took three days to gather it all. 26 On the fourth day Jehoshaphat and his army met in the Valley of Beracah [C “blessing”] and ·praised [blessed] the Lord. That is why that place has been called the Valley of Beracah [C “blessing”] to this day.
27 Then Jehoshaphat led all the men from Judah and Jerusalem back to Jerusalem. The Lord had ·made them happy because their enemies were defeated [given them cause to rejoice over their enemies]. 28 They entered Jerusalem with harps, lyres, and trumpets and went to the ·Temple [L house] of the Lord.
29 When all the kingdoms of the lands around them heard how the Lord had fought Israel’s enemies, ·they feared God [L the terror/dread of God came upon them]. 30 So Jehoshaphat’s kingdom was at ·peace [rest]. His God gave him ·peace from all the countries around him [L rest on every side].
Jehoshaphat’s Rule Ends(A)
31 Jehoshaphat ·ruled [reigned] over the country of Judah. He was thirty-five years old when he became king, and he ·ruled [reigned] in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 Jehoshaphat ·was good like [L walked in the way of] his father Asa, and he did what ·the Lord said was right [L was right/pleasing in the eyes/sight of the Lord]. 33 But the ·places where gods were worshiped [L high places; 11:15] were not removed, and the people ·did not really want to follow [had not committed/devoted themselves to; had not set their hearts on] the God of their ·ancestors [fathers].
34 The other things Jehoshaphat did as king, from ·the beginning to the end [first to last], ·are [are they not…?] written in the records of Jehu son of Hanani, which are in the ·book [scroll] of the kings of Israel.
35 Later, Jehoshaphat king of Judah made a ·treaty [alliance] with Ahaziah king of Israel, which was a ·wrong [wicked; evil] thing to do. 36 Jehoshaphat agreed with Ahaziah to build ·trading ships [L ships to go to Tarshish; C in present-day Spain, hence a large, seagoing trading ship], which they built in the town of Ezion Geber. 37 Then Eliezer son of Dodavahu from the town of Mareshah ·spoke [prophesied] against Jehoshaphat. He said, “Jehoshaphat, because you ·joined [allied] with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked so they could not sail out to trade.
The Seventh Seal
8 When the Lamb opened the seventh seal [C the final and climactic seal; 5:1], there was silence in heaven for about half an hour [C a dramatic pause induced by awe]. 2 And I saw the seven angels who stand before God and to whom were given seven trumpets [C trumpets often announce God’s appearance, accompanied by judgment and victory; Josh. 6].
3 Another angel came and stood at the altar, holding a golden ·pan for incense [censer; incense burner]. He was given much incense to offer with the prayers of all ·God’s holy people [T the saints; Ps. 141:2]. The angel put this offering on the golden altar before the throne. 4 The smoke from the incense went up from the angel’s hand ·to [in the presence of] God with the prayers of ·God’s people [T the saints]. 5 Then the angel filled the ·incense pan [censer; incense burner] with fire from the altar and threw it on the earth, and there ·were thunder and loud noises [was rumbling thunder], flashes of lightning, and an earthquake [4:5].
6 Then the seven angels who had the seven trumpets prepared to blow them [8:2].
7 The first angel blew his trumpet, and hail and fire mixed with blood were ·poured [thrown; hurled] down on the earth [C similar to the seventh plague against Egypt; Ex. 9:13–35; Joel 2:30–31]. And a third of the earth [L was burned up], and a third of the trees [L was burned up], and all the green grass were burned up.
The Seven Angels and Trumpets
8 Then the second angel blew his trumpet, and something that looked like a ·big [great] mountain, burning with fire, was thrown into the sea [C perhaps referring to a volcano or a flaming meteorite; Jer. 51:25]. And a third of the sea became blood [C echoes the first plague against Egypt; Ex. 7:14–21], 9 a third of the living ·things [creatures] in the sea died, and a third of the ships were destroyed.
10 Then the third angel blew his trumpet, and a ·large [great] star, burning like a torch, fell from ·the sky [or heaven; C perhaps a meteorite]. It fell on a third of the rivers and on the springs of water. 11 [L And] The name of the star is Wormwood [C a plant with a greenish, bitter oil; a symbol of bitter sorrow; Prov. 5:4; Jer. 9:15; 23:15]. And a third of all the water became ·bitter [L wormwood; C again an allusion to the first Egyptian plague], and many people died from ·drinking the water [L the water] that ·was [became; was made] bitter.
12 Then the fourth angel blew his trumpet, and a third of the sun, and a third of the moon, and a third of the stars were struck. So a third of them became dark, and a third of the day was ·without light [kept from shining], and also the night [C echoing the ninth Egyptian plague; Ex. 10:21–23].
13 While I watched, I heard an ·eagle [or vulture] that was flying ·high in the air [L in mid-heaven] cry out in a loud voice, “·Trouble! Trouble! Trouble [ L Woe! Woe! Woe; C reminiscent of OT funeral laments, signifying their doom; Nah. 3:1] for those who live on the earth because of the remaining ·sounds [blasts] of the trumpets that the other three angels are about to blow!”
The Vision of the Lampstand
4 Then the ·angel [messenger] who was talking with me returned and woke me up as if I had been asleep. 2 He asked me, “What do you see?”
I said, “I see a solid gold ·lampstand [menorah] with a bowl at the top. And there are seven lamps and also seven ·places [pipes; spouts] for wicks. 3 There are two olive trees by it, one on the right of the bowl and the other on the left.”
4 I asked the ·angel [messenger] who talked with me, “·Sir [My lord], what are these?”
5 ·The angel [L He] said, “Don’t you know what they are?”
“No, sir,” I said.
6 Then he told me, “This is the word of the Lord to Zerubbabel: ‘·You will not succeed by your own strength or by your own power [T Not by might, nor by power], but by my Spirit,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
7 “Who are you, ·big [mighty; great] mountain? ·In front of [Compared with] Zerubbabel you will become ·flat land [a level plain], and he will bring out the ·topmost stone [capstone], ·shouting [or amid shouting], ‘·It’s beautiful! It’s beautiful [or Blessings, Blessings upon it; L Grace, Grace to it]!’”
8 Then the ·Lord spoke his word [L word of the Lord came] to me again, saying, 9 “[L The hands of] Zerubbabel has laid the foundation of this ·Temple [L house; Ezra 3:7–13], and he will complete it [Ezra 6:13–18]. Then you will know that the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has sent me to you.
10 “·The people should not think that small beginnings are unimportant [L For who despises the day of small things?]. ·They [or These seven eyes] will ·be happy [rejoice] when they see Zerubbabel with ·tools [or his plumb line; or the chosen capstone], building the Temple.
“(These are the seven eyes of the Lord, which look back and forth across the earth.)”
11 Then I asked the ·angel [messenger], “What are the two olive ·trees [or branches] on the right and left of the lampstand?”
12 ·I also [or Again I] asked him, “What are the two olive branches beside the two gold pipes, from which the olive oil ·flows to the lamps [pours out]?”
13 He answered, “Don’t you know what they are?”
“No, ·sir [my lord],” I said.
14 So he said, “They are symbols of the two ·who have been appointed to serve [anointed ones who stand by] the Lord of all the earth.”
Jesus’ Brothers Don’t Believe
7 After this, Jesus ·traveled [walked] around Galilee. He did not want to ·travel [walk] in Judea, because the ·Jewish leaders [L Jews] there ·wanted [sought] to kill him [see 5:18]. 2 [L But] It was [L near the] time for the Feast of ·Shelters [Tabernacles; Booths; C an important annual festival celebrating harvest, sometimes known as Ingathering, and commemorating the exodus from Egypt; Ex. 23:16; Lev. 23:33–44; Deut. 16:13–17]. 3 So Jesus’ brothers [C children of Joseph and Mary born after Jesus, or children of Joseph from a previous marriage; Mark 3:21, 31–35] said to him, “You should leave here and go to Judea so your ·followers [disciples] there can see the ·miracles [L works] you do. 4 [L For] Anyone who wants to be ·well [publicly] known does not ·hide what he does [L act in secret]. If you are doing these things, show yourself to the world.” 5 ([L For] Even Jesus’ brothers did not believe in him.)
6 [L Therefore] Jesus said to his brothers, “·The right time for me [L My time; 2:4] has not yet come, but any time is right for you [C they could go to Jerusalem anytime; but Jesus had a special destiny to fulfill there]. 7 The world cannot hate you [C because they are part of it], but it hates me, because I ·tell it [testify concerning; witness to] ·the evil things it does [L that its works are evil]. 8 So you go [L up] to the feast. I will not go [L up] yet[a] to this feast, because ·the right time for me [my time] has not yet ·come [fully come; L been fulfilled].” 9 After saying this, Jesus ·stayed [remained behind] in Galilee.
10 But after Jesus’ brothers had gone [L up] to the feast, Jesus went [L up] also. But he did not ·let people see him [L go publicly, but in secret]. 11 At the feast ·some people [the Jewish leaders; L the Jews] were ·looking for [watching for] him and saying, “Where is that man?”
12 Within the large crowd there, many people were ·whispering [arguing; murmuring; grumbling] to each other about Jesus. Some said, “He is a good man.”
Others said, “No, he ·fools [deceives; misleads] the people.” 13 But no one was brave enough to talk about Jesus openly, because they were afraid of the ·elders [the Jewish leaders; L the Jews].
Jesus Teaches at the Feast
14 When the feast was about half over, Jesus went to the Temple [courts; 2:14] and began to teach. 15 The people ·were amazed [marveled] and said, “This man has never studied in school. How did he learn so much?”
16 Jesus answered them, “The things I teach are not my own, but they come from him who sent me [C God]. 17 If people ·choose [desire; want] to do ·what God wants [L God’s will], they will know that my teaching comes from God and not from me. 18 Those who ·teach their own ideas [speak with their own authority] are trying to get ·honor [glory] for themselves. But those who try to bring ·honor [glory] to the one who sent them speak the truth, and there is nothing ·false [or unrighteous] in them. [C The Greek here is singular (“But the one who…”), so Jesus is speaking especially about himself.] 19 Moses gave you the law [L Has not Moses given you the law?; Ex. 34:29–32], but none of you obeys that law. Why are you trying to kill me?”
20 The people answered, “A demon has come into you [L You have a demon]. We are not trying to kill you [L Who is trying to kill you?].”
21 Jesus ·said to [answered] them, “I did one ·miracle [L work; deed; 5:1–15], and you are all ·amazed [astonished]. 22 Moses gave you the law about circumcision [Ex. 12:44–49]. (But really Moses did not give you circumcision; it came from ·our ancestors [L the fathers/patriarchs; Gen. 17:9–14].) And yet you circumcise a ·baby boy [L person] on a Sabbath day. 23 If a ·baby boy [L person] can be circumcised on a Sabbath day ·to obey the law of Moses [L so the law of Moses may not be broken], why are you angry at me for healing a person’s whole body on the Sabbath day? 24 Stop judging by ·the way things look [outward appearances], but judge by ·what is really right [L right/just/righteous judgment].”
Is Jesus the Christ?
25 Then some of the people who lived in Jerusalem said, “·This is the man [L Isn’t this the man…?] they are trying to kill. 26 But he is ·teaching where everyone can see and hear him [L speaking publicly], and no one is ·trying to stop [L saying anything to] him. Maybe the ·leaders [rulers; authorities] have ·decided [come to recognize] he really is the ·Christ [Messiah]. 27 But we know where this man is from. Yet when the real ·Christ [Messiah] comes, no one will know where he comes from.” [C Some Jewish traditions claimed the Messiah would be unknown until he came to deliver Israel.]
28 Jesus, teaching in the Temple [courts; 2:14], cried out, “Yes, you know me, and you know where I am from. But I have not come ·by my own authority [on my own initiative; L from myself]. I was sent by the One who is true, whom you don’t know. 29 But I know him, because I am from him, and he sent me.”
30 When Jesus said this, they tried to ·seize [arrest] him. But no one was able to ·touch him [L lay a hand on him], because ·it was not yet the right time [L his hour had not yet come; see 2:4]. 31 But many ·of the people [L in the crowd] believed in Jesus. They said, “When the ·Christ [Messiah] comes, will he do more ·miracles [L signs] than this man has done?”
The Leaders Try to Arrest Jesus
32 The Pharisees [see 1:24] heard the crowd ·whispering [arguing; murmuring; grumbling] these things about Jesus. So the leading priests and the Pharisees sent some Temple ·guards [police; officers] to ·arrest [seize] him. 33 [L Therefore] Jesus said, “I will be with you a little while longer. Then I will go back to the One who sent me. 34 You will ·look for [seek] me, but you will not find me. And you cannot come where I am [C in heaven].”
35 [L Therefore] ·Some people [The Jewish leaders; L The Jews] said to each other, “Where will this man go so we cannot find him? Will he go to the ·Greek cities where our people live [L dispersion/scattering among the Greeks; C ever since the Babylonian exile many Jewish people had lived outside the land of Israel] and teach the Greek people there? [C The Jews often used “Greeks” for Gentiles generally.] 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘You cannot come where I am’?”
Jesus Talks About the Spirit
37 On the last and ·most important [L greatest] day of the feast Jesus stood up and said in a loud voice, “Let anyone who is thirsty come to me and drink. [C The feast of Shelters/Tabernacles featured a water pouring ritual that may stand in the background of Jesus’ speech.] 38 If anyone believes in me, rivers of living water will flow out from that person’s ·heart [L belly; gut], as the Scripture says [Is. 55:1; 58:11; Ezek. 47:1–12; Zech. 14:8, compare John 4:10–11; Rev. 7:17; 22:1].” 39 Jesus was talking about the Holy Spirit. The Spirit had not yet been given, because Jesus had not yet been ·raised to glory [glorified]. But later, those who believed in Jesus would receive the Spirit.
The People Argue About Jesus
40 When the people heard Jesus’ words, some of them said, “This man really is the Prophet [1:21; C the “prophet like Moses” of Deut. 18:15–18].”
41 Others said, “He is the ·Christ [Messiah].”
Still others said, “The ·Christ [Messiah] will not come from Galilee. 42 The Scripture says that the ·Christ [Messiah] will come from David’s ·family [offspring; L seed; 2 Sam. 7:12–16; Ps. 89:3–4; Is. 9:7; 55:3] and from Bethlehem, the ·town [village] where David lived [Mic. 5:2].” 43 So ·the people did not agree with each other [L there was a division in the crowd] about Jesus. 44 Some of them wanted to ·arrest [seize] him, but no one was able to ·touch [L lay a hand on] him.
Some Leaders Won’t Believe
45 [L Therefore] The Temple ·guards [police; officers] went back to the ·leading [T chief] priests and the Pharisees, who asked, “Why didn’t you bring Jesus?”
46 The ·guards [police; officers] answered, “·The words he says are greater than the words of any other person who has ever spoken [L No one has ever spoken like this]!”
47 [L Therefore] The Pharisees answered them, “So Jesus has ·fooled [deceived; led astray] you also! 48 Have any of the ·leaders [rulers; authorities] or the Pharisees believed in him? No! 49 But ·these people [L this crowd], who know nothing about the law, are ·under God’s curse [accursed].”
50 Nicodemus, who had gone to see Jesus before [see 3:1–21], was in that group. He said, 51 “·Our law does not [L Does our law…?] judge a person without hearing him and knowing what he has done.”
52 They answered, “Are you from Galilee, too? ·Study the Scriptures, and you will learn [L Search and see] that no prophet comes from Galilee.”
Some of the earliest surviving Greek copies do not contain 7:53—8:11.
|53 And everyone left and went home.
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