M’Cheyne Bible Reading Plan
Solomon Builds the Temple(A)
3 Then Solomon began to build the ·Temple [L house] of the Lord in Jerusalem on Mount Moriah [Gen. 22:2]. This was where the Lord had appeared to David, Solomon’s father. Solomon built the ·Temple [L house] on the place David had prepared on the threshing floor of ·Araunah [or Ornan; 1 Chr. 21:15, 18–28] the Jebusite. 2 Solomon began building in the ·second month [or second day of the second month; C midspring] of the fourth year ·he ruled Israel [of his reign].
3 Solomon used ·these measurements [or this foundation] for building the ·Temple [L house] of God. It was ·ninety feet [L sixty cubits] long and ·thirty feet [L twenty cubits] wide, using the old ·measurement [standard]. 4 The ·porch [portico; vestibule; entry room] in front of the main ·room [hall] of the ·Temple [L house] was ·thirty feet [L twenty cubits] long and ·thirty feet [L twenty cubits; or L one hundred twenty cubits] high.
He ·covered [overlaid] the ·inside of the porch [main hall; nave] with ·pure [fine] gold. 5 He put panels of ·pine [cypress; juniper; evergreens] on the walls of the ·main room [main hall; nave] and ·covered [overlaid] them with ·pure [fine] gold. Then he ·put [decorated/ornamented it with] designs of palm trees and chains in the gold. 6 He ·decorated [adorned] the ·Temple [L house] with ·gems [precious stones] and gold from Parvaim. 7 He ·put [overlaid] gold on the ·Temple’s [L house’s] ceiling beams, ·doorposts [thresholds], walls, and doors, and he carved ·creatures with wings [cherubim] on the walls.
8 Then he made the ·Most Holy Place [T Holy of Holies]. It was ·thirty feet [L twenty cubits] long and ·thirty feet [L twenty cubits] wide, ·as wide as [corresponding to the width of] the ·Temple [L house]. He ·covered [overlaid] its walls with ·about forty-six thousand pounds [L six hundred talents] of ·pure [fine] gold. 9 The gold nails weighed ·over a pound [L fifty shekels]. He also ·covered [overlaid] the upper rooms with gold.
10 He ·made [sculpted; modeled] two ·creatures with wings [cherubim] for the ·Most Holy Place [T Holy of Holies] and ·covered [overlaid] them with gold. 11 The wings of the ·gold creatures [cherubim] were ·thirty feet [L twenty cubits] across. One wing of one creature was ·seven and one-half feet [L five cubits] long and touched the ·Temple [L house] wall. The creature’s other wing was also ·seven and one-half feet [L five cubits] long, and it touched a wing of the second ·creature [cherub]. 12 One wing of the second creature touched the other side of the room and was also ·seven and one-half feet [L five cubits] long. The second creature’s other wing touched the first creature’s wing, and it was also ·seven and one-half feet [L five cubits] long. 13 Together, the creatures’ wings were ·thirty feet [L twenty cubits] across. The creatures stood on their feet, facing the ·main room [main hall; nave].
14 He made the ·curtain [veil] of ·blue [violet], purple, and ·red thread [crimson cloth/yarn], and ·expensive [fine] linen, and he ·put [worked; embroidered] designs of ·creatures with wings [cherubim] in it.
The Pillars and Furnishings for the Temple(B)
15 He made two pillars to stand in front of the ·Temple [L house]. They were ·about fifty-two feet [L thirty-five cubits; C possibly the combined length of the two] tall, and the capital on top of each pillar was over ·seven feet [L five cubits] tall. 16 He made ·a net of [interwoven] chains and put them on the tops of the pillars. He made a hundred pomegranates and put them on the chains. 17 Then he put the pillars up in front of the Temple. One pillar stood on the ·south [L right] side, the other on the ·north [L left]. He named the ·south [L right] pillar Jachin [C “he establishes”] and the ·north [L left] pillar Boaz [C “in him is strength”].
4 He made a bronze altar ·thirty feet [L twenty cubits] long, ·thirty feet [L twenty cubits] wide, and ·fifteen feet [L ten cubits] tall. 2 Then he made from ·bronze [cast metal] a large round ·bowl [basin], which was called the Sea [C symbol of chaos subdued; 1 Kin. 7:23]. It was ·forty-five feet [L thirty cubits] ·around [in circumference], ·fifteen feet [L ten cubits] ·across [from rim to rim], and ·seven and one-half feet [L five cubits] ·deep [high]. 3 There were ·carvings [figures; images] of ·bulls [oxen] under the rim of the bowl—ten ·bulls [oxen] every ·eighteen inches [L cubit]. They were in two rows and were ·made [cast] in one piece with the bowl.
4 The bowl rested on the backs of twelve bronze ·bulls [oxen] ·that faced outward from the center of the bowl [L all their hindquarters were toward the inside]. Three ·bulls [oxen] faced north, three faced west, three faced south, and three faced east. 5 The sides of the bowl were ·four inches [four fingers; L a handbreadth] thick, and it held ·about seventeen thousand five hundred gallons [L three thousand baths]. The rim of the bowl was like the rim of a cup ·or like [and resembled] a lily blossom.
6 He made ten ·smaller bowls [basins] and put five on the ·south [L right] side and five on the ·north [L left]. They were for ·washing [rinsing] the ·animals [or utensils; L things] for the burnt offerings [Lev. 1:1–17], but the ·large bowl [L Sea; v. 2] was for the priests to wash in.
7 He ·made [cast] ten lampstands of gold, ·following the plans [according to the specifications]. He put them in the Temple, five on the ·south [L right] side and five on the ·north [L left].
8 He made ten tables and put them in the Temple, five on the ·south [L right] side and five on the ·north [L left]. And he used gold to ·make [mold] a hundred other ·bowls [basins].
9 He also made the priests’ courtyard and the large courtyard. He made the doors that opened to the courtyard and ·covered [overlaid] them with bronze. 10 Then he put the large ·bowl [basin; C the Sea] on the right side toward the southeast corner.
11 Huram also made ·bowls [pots; pails; washbasins], shovels, and ·small [or sprinkling] bowls. So he finished his work for King Solomon on the ·Temple [L house] of God:
12 two pillars;
two ·large bowls for the [bowl-shaped] capitals on top of the pillars;
two ·nets [networks of interwoven chains] to cover the two ·large bowls for the [bowl-shaped] capitals on top of the pillars;
13 four hundred pomegranates for the ·two nets [chains] (there were two rows of pomegranates for each ·net [chain] covering the ·bowls for the [bowl-shaped] capitals on top of the pillars);
14 the ·stands [water carts] with a ·bowl [basin] on each stand;
15 the large ·bowl [basin] with twelve ·bulls [oxen] under it;
16 the ·pots [pails; ash buckets], shovels, ·forks [meat hooks], and all the ·things to go with them [related articles/utensils].
All the things that Huram-Abi made for King Solomon for the ·Temple [L house] of the Lord were made of ·polished [burnished] bronze. 17 The king had these things ·poured [cast] into clay molds that were made in the plain of the Jordan River between Succoth and Zarethan. 18 Solomon had so many things made that the total weight of all the bronze ·was never known [could not be/was not calculated].
19 Solomon also made all the ·things [furnishings] for God’s ·Temple [L house]: the golden altar; tables which held the bread ·that shows God’s people are in his presence [L of Presence; Ex. 25:23–30]; 20 the lampstands and their lamps of ·pure [solid] gold, to burn in front of the ·Most Holy Place [inner sanctuary] as ·planned [prescribed; specified]; 21 the flowers, lamps, and tongs of pure gold; 22 the pure gold ·wick trimmers [lamp snuffers], small bowls, pans, and dishes ·used to carry coals [and incense burners/censers], the gold doors for the ·Temple [L house], and the inside doors of the ·Most Holy Place [T Holy of Holies] and of the ·main room [main hall; nave].
We Are God’s Children
3 ·The Father has loved us so much [L See what sort of love the Father has given us…!] that we are called children of God. ·And we really are his children [L And we are!]. The reason ·the people in the world do [L the world does] not know us is that they have not known him. 2 ·Dear friends [L Beloved], now we are children of God, and ·we have not yet been shown [it has not yet been revealed] what we will be in the future. But we know that when ·Christ comes again [L he/it is revealed], we will be like him, because we will see him as he really is. 3 And all who have this hope in ·Christ [L him] keep themselves pure, just as ·Christ [L he] is pure.
4 ·The person [L Everyone] who ·sins [commits sin] ·breaks God’s law [commits lawlessness/iniquity; C referring to the false teachers; 2:19–20]. Yes, sin is ·living against God’s law [lawlessness; iniquity]. 5 You know that ·Christ came [L he has appeared/was revealed] to take away sins and that there is no sin in ·Christ [L him]. 6 So anyone who ·lives [abides; remains] in ·Christ [L him] does not ·go on sinning [or sin; C the Christian ideal, an implicit call to avoid sin]. Anyone who ·goes on sinning [or sins] has ·never really understood Christ and has never known him [L neither seen him nor known him].
7 Dear children [2:1], do not let anyone ·lead you the wrong way [deceive you]. The one who does what is right is righteous, just as ·Christ [L he] is righteous. 8 Anyone who ·continues to sin [or sins] belongs to the devil [John 8:44], because the devil has been sinning since the beginning. The Son of God ·came [was revealed; appeared] for this purpose: to destroy the devil’s work [Matt. 4:1–11; 12:25–29; Luke 10:18; John 12:31; Rev. 12:7–12; 20:1–3].
9 ·Those [L All] who are ·God’s children [L born of/begotten by God; 2:29] do not ·continue sinning [or sin], because ·the new life from God [or God’s message; or God’s Spirit; L his seed/sperm] ·remains [abides] in them. They are not able to ·go on sinning [or sin], because they ·have become children of God [L are born of/begotten by God]. 10 ·So we can see [L In this way it is apparent/revealed/evident] who God’s children are and who the devil’s children are: Those who do not ·do what is right [practice righteousness] are not ·God’s children [L from/of God], and those who do not love their brothers and sisters are not ·God’s children [L from/of God].
We Must Love Each Other
11 This is the ·teaching [message] you have heard from the beginning: We must love each other [C as Jesus himself taught: John 13:34–35; 15:12]. 12 Do not be like Cain who belonged to the Evil One and ·killed [murdered] his brother [Gen. 4; John 8:44]. And why did he ·kill [murder] him? Because the things Cain did were evil, and the things his brother did were ·good [righteous; just].
13 Brothers and sisters [C fellow believers], do not ·be surprised [be amazed; wonder] ·when [or that; or if] ·the people of the world hate [L the world hates] you. 14 We know we have ·left death and have come into life [passed/crossed from death to life; John 5:24] because we love ·each other [L the brothers and sisters]. Whoever does not love ·is still dead [abides/remains/continues in death]. 15 Everyone who hates a brother or sister [C fellow believer] is a murderer [C because they have killed that person in their heart; Matt. 5:21–26], and you know that no murderers have eternal life [L abiding; remaining] in them. 16 This is how we know what real love is: ·Jesus [L he] ·gave [laid down] his life for us [John 15:13]. So we should ·give [lay down] our lives for our brothers and sisters [C fellow believers; John 15:12]. 17 Suppose someone has ·enough to live [L the world’s possessions/goods] and sees a brother or sister [C fellow believer] in need, but ·does not help [L closes off his heart/compassion from him]. ·Then God’s love is not living in that person [L How does God’s love abide/remain in him?]. 18 My children [2:1], we should love people not only ·with words and talk [L in word and tongue], but ·by our actions and true caring [or by showing true love through our actions; L in deed and truth].
Nineveh Will Be Defeated
2 The ·destroyer [attacker; scatterer] is coming ·to attack [against] ·you, Nineveh [L you; C the Babylonians and Medes destroyed Nineveh].
Guard the ·defenses [fortress; ramparts].
Watch the road.
·Get ready [T Gird your loins].
Gather all your strength!
2 ·Destroyers [Plunderers] have ·destroyed [plundered] God’s people
and ruined their vines,
but the Lord will ·bring back [restore] Jacob’s ·greatness [splendor; majesty]
like Israel’s ·greatness [splendor; majesty].
3 The shields of his soldiers are red [C either dyed red or splattered with blood];
the army is dressed in ·red [scarlet].
The metal on the chariots ·flashes like fire [shines; glistens]
·when [L on the day] they are ready to attack;
·their horses are excited [or their cypress spears are brandished].
4 The chariots ·race [storm; charge insanely] through the streets
and rush back and forth through the city squares.
They look like torches;
they run like lightning.
5 He [C probably the king of Assyria] ·calls [or remembers] his officers,
but they stumble on the way.
They hurry to the city wall,
and the ·shield [or siege tower] is put into place.
6 The river gates are thrown open,
and the palace ·is destroyed [collapses; dissolves; melts].
7 It has been ·announced [decreed] that ·the people of Nineveh [L she]
will be ·captured [exiled; or stripped; exposed] and carried away.
The slave girls moan like doves
and beat their breasts [C a sign of grief].
8 Nineveh is like a pool,
and now its water is draining away.
“Stop! Stop!” the people yell,
but no one turns back.
9 ·Take [Plunder] the silver!
·Take [Plunder] the gold!
There is no end to the treasure—
piles of wealth of every ·kind [precious/desirable thing].
10 ·Nineveh is robbed [L Empty!], ·ruined [desolate!], and destroyed.
·The people lose their courage [L Their hearts melt], and their knees knock.
·Stomachs ache [Bodies/Loins in anguish], and everyone’s face grows pale.
11 Where is the lions’ den [C the lion was a symbol of Assyria]
and the place where they feed their young?
Where did the lion, lioness, and cubs go
without being afraid?
12 The lion killed enough for his cubs,
·enough [L and strangled prey] for his ·mate [L lionesses].
He filled his cave with ·the animals he caught [prey];
he filled his den with ·meat he had killed [L torn (flesh)].
13 “I am against ·you, Nineveh [L you],”
says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
“I will burn up your chariots in smoke,
and the sword will ·kill [devour] your young lions.
I will ·stop you from hunting down others on [L cut off your prey from] the earth,
and your messengers’ voices
will no longer be heard.”
God Will Answer His People
18 Then Jesus used this ·story [parable] to ·teach his followers [show the necessity] that they should always pray and never ·lose hope [become discouraged]. 2 “In a certain town there was a judge who did not ·respect [fear] God or ·care about people [or care what people thought]. 3 In that same town there was a widow [C among the most vulnerable members of society] who kept coming to this judge, saying, ‘Give me ·my rights [justice] against my ·enemy [opponent; adversary].’ 4 For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t ·respect [fear] God or ·care about people [or care what people think], 5 yet because she ·keeps bothering me [is causing me such trouble], I will see that she gets ·her rights [justice]. Otherwise she will ·keep coming until she wears me out [or eventually come and punch me/blacken my eye].’”
6 The Lord said, “Listen to what the ·unfair [unjust; unrighteous] judge said. 7 God will always [L Will not God…?] ·give what is right [provide justice] to his ·people [L chosen people; elect] who cry to him day and night, and ·he will not [L will he…?] ·be slow to answer them [or keep putting them off]. 8 I tell you, God will ·help [provide justice to] his people ·quickly [or suddenly]. ·But [However; Yet] when the Son of Man comes again, will he find ·those on earth who believe in him [L faith on the earth; C God’s faithfulness is certain; the only question is whether people will remain faithful to him]?”
Being Right with God
9 Jesus told this ·story [parable] to some people who ·thought they were very good [were confident of their own righteousness] and ·looked down on [scorned; despised] everyone else: 10 “Two men went up to the Temple [courts] to pray, one a Pharisee and the other a tax collector [C despised by their fellow Jews because they worked for the hated Romans and were notorious for extortion]. 11 The Pharisee ·stood alone and prayed [or stood and prayed about himself], ‘God, I thank you that I am not like other people—thieves, ·cheaters [evildoers; unrighteous people], adulterers—or even like this tax collector. 12 I fast twice a week [C Pharisees commonly fasted on Monday and Thursday], and I ·give one-tenth of [pay tithes on] everything I get!’
13 “[L But] The tax collector, standing at a distance, would not even ·look up [L raise his eyes] to heaven. But he beat on his chest [C a sign of sorrow and remorse] and said, ‘God, have mercy on me, a sinner.’ 14 I tell you, when this man went home, he was ·right with God [justified], ·but the Pharisee was not [L rather than that (other) man]. [L Because] All who ·make themselves great [exalt themselves] will be made humble, but all who make themselves humble will be ·made great [exalted].”
Who Will Enter God’s Kingdom?(A)
15 Some people brought even their babies to Jesus so he could touch them. When the ·followers [disciples] saw this, they ·told them to stop [scolded/rebuked them]. 16 But Jesus called for the children, saying, “Let the little children come to me. Don’t ·stop [hinder; forbid] them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 17 I tell you the truth, you must ·accept [receive] the kingdom of God as if you were a child, or you will never enter it.”
A Rich Man’s Question(B)
18 A certain ·leader [ruler] asked Jesus, “Good Teacher, what must I do to ·have life forever [L inherit eternal life]?”
19 Jesus said to him, “Why do you call me good? ·Only God is good [L No one is good except one—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 20 You know the commands: ‘You must not ·be guilty of [commit] adultery. You must not murder anyone. You must not steal. You must not ·tell lies [testify falsely] about your neighbor. Honor your father and mother [Ex. 20:12–16; Deut. 5:16–20].’”
21 But the leader said, “I have ·obeyed [kept carefully; guarded] all these commands since ·I was a boy [my youth].”
22 When Jesus heard this, he said to him, “There is still one more thing you ·need to do [lack]. Sell everything you have and give it to the poor, and you will have treasure in heaven. Then come and follow me.” 23 But when the man heard this, he became very sad, because he was ·very [extremely] rich.
24 ·Jesus looked at him and [or When Jesus saw this reaction, he] said, “·It is very hard [L How hard it is…!] for ·rich people [L those who have wealth] to enter the kingdom of God. 25 [L For; Indeed] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
Who Can Be Saved?
26 When the people heard this, they asked, “Then who can be saved?”
27 Jesus answered, “The things impossible ·for people [humanly speaking] are possible for God.”
28 Peter said, “Look, we have left ·everything [or our possessions; or our home] and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, wives, brothers [or siblings], parents, or children ·for [for the sake of] the kingdom of God 30 will get much more in this ·life [age; L time]. And in the ·age [aeon; world] that is coming, they will have ·life forever [eternal life].”
Jesus Will Rise from the Dead(C)
31 Then Jesus took ·the twelve apostles [L the Twelve] aside and said to them, “[L Look; T Behold] We are going [L up] to Jerusalem. Everything the prophets wrote about the Son of Man will ·happen [be fulfilled/completed/accomplished]. 32 He will be turned over to the Gentiles [C the Roman authorities]. They will ·laugh at [mock] him, insult him, spit on him, 33 ·beat him with whips [flog him; T scourge him], and kill him. But on the third day, he will rise to life again.” 34 ·The apostles [L They] did not understand this; the meaning was hidden from them, and they did not ·realize [comprehend] what was said.
Jesus Heals a Blind Man(D)
35 As Jesus came near the city of Jericho, a blind man was sitting beside the road, begging. 36 When he heard the people ·coming down the road [passing by], he asked, “What is happening?”
37 They told him, “Jesus, ·from Nazareth [or the Nazarene], is going by.”
38 The blind man cried out, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”
39 The people leading the group ·warned [rebuked; scolded] the blind man to be quiet. But the blind man shouted even more, “Son of David, ·have mercy [take pity] on me!”
40 Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
He said, “Lord, I want to see.”
42 Jesus said to him, “Then see. ·You are healed because you believed [Your faith has healed/saved you].”
43 At once the man was able to see, and he followed Jesus, thanking God. All the people who saw this praised God.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.