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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Modern English Version (MEV)
Version
1 Chronicles 3-4

The Generations of David(A)

Now these were the sons of David, who were born to him in Hebron:

The firstborn was Amnon by Ahinoam the Jezreelitess;

the second, Daniel by Abigail the Carmelitess;

the third was Absalom the son of Maakah, the daughter of Talmai king of Geshur;

the fourth, Adonijah the son of Haggith;

the fifth, Shephatiah by Abital;

the sixth, Ithream by Eglah his wife.

Six sons were born to him in Hebron, and he reigned there seven years and six months.

He also reigned thirty-three years in Jerusalem. Now these were born to him in Jerusalem:

Shimea, Shobab, Nathan, and Solomon, four sons by Bathsheba the daughter of Ammiel; then Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. These were all the sons of David, besides the sons of the concubines, and Tamar their sister.

The Kings of Judah

10 Solomon’s son was Rehoboam;

Abijah was his son,

Asa his son,

Jehoshaphat his son,

11 Joram[a] his son,

Ahaziah his son,

Joash his son,

12 Amaziah his son,

Azariah his son,

Jotham his son,

13 Ahaz his son,

Hezekiah his son,

Manasseh his son,

14 Amon his son,

and Josiah his son.

15 The sons of Josiah were

the firstborn Johanan,

the second Jehoiakim,

the third Zedekiah,

and the fourth Shallum.

16 The sons of Jehoiakim were

Jeconiah his son

and Zedekiah his son.

The Post-Exilic Royal Line

17 The sons of Jeconiah were Assir,

Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 The sons of Pedaiah were

Zerubbabel and Shimei,

and the sons of Zerubbabel were

Meshullam and Hananiah,

and Shelomith was their sister;

20 and Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed, five.

21 The sons of Hananiah were

Pelatiah and Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, and the sons of Shekaniah.

22 The sons of Shekaniah were

Shemaiah and the sons of Shemaiah:

Hattush, Igal, Bariah, Neariah, and Shaphat, six in all.

23 The sons of Neariah were

Elioenai, Hizkiah, and Azrikam, three in all.

24 The sons of Elioenai were

Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven in all.

Other Sons of Judah

The sons of Judah were

Perez, Hezron, Karmi, Hur, and Shobal.

Reaiah the son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites.

These were the sons of the father of Etam:

Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi. Penuel was the father of Gedor, and Ezer was the father of Hushah.

These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.

Ashhur the father of Tekoa had two wives: Helah and Naarah.

Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.

The sons of Helah were

Zereth, Zohar, and Ethnan. Koz became the father of Anub and Hazzobebah and the families of Aharhel the son of Harum.

Now Jabez was more honorable than his brothers, and his mother called his name Jabez, saying, “Because I bore him in hardship.” 10 Then Jabez called on the God of Israel, saying, “Oh, that You would indeed bless me and enlarge my territory, that Your hand might be with me, and that You would keep me from evil, that it may not bring me hardship!” So God granted what he asked.

11 Kelub the brother of Shuhah became the father of Mehir, who was the father of Eshton. 12 Eshton became the father of Beth Rapha, Paseah, and Tehinnah the father of Ir Nahash. These were the men of Rekah.

13 The sons of Kenaz were

Othniel and Seraiah,

and the sons of Othniel were

Hathath and Meonothai. 14 Meonothai became the father of Ophrah,

and Seraiah became the father of Joab,

the father of Ge Harashim, for they were craftsmen.

15 The sons of Caleb the son of Jephunneh were

Iru, Elah, and Naam,

and the son of Elah was

Kenaz.

16 The sons of Jehallelel were

Ziph, Ziphah, Tiria, and Asarel.

17 The sons of Ezrah were

Jether, Mered, Epher, and Jalon, and Mered’s wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18 His Judean wife bore Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah. So these were the sons of Bithiah the daughter of Pharaoh, whom Mered took.

19 The sons of his wife Hodiah, the sister of Naham, were

the father of Keilah the Garmite and Eshtemoa the Maakathite.

20 The sons of Shimon were

Amnon, Rinnah, Ben-Hanan, and Tilon.

And the sons of Ishi were

Zoheth and Ben-Zoheth.

21 The sons of Shelah the son of Judah were

Er the father of Lekah, Laadah the father of Mareshah, the families of the house of workers of fine linen at Beth Ashbea; 22 Jokim, the men of Kozeba, Joash, Saraph, who was lord in Moab, and Jashubi Lehem (these records are ancient). 23 They were the potters, those dwelling at Netaim and Gederah (they dwelt there with the king for his work).

Sons of Simeon(B)

24 The sons of Simeon were

Nemuel, Jamin, Jarib, Zerah, Shaul,

25 Shallum his son, Mibsam his son, and Mishma his son.

26 The sons of Mishma were

Hammuel his son, Zakkur his son, and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many sons, nor did all their family multiply as much as the sons of Judah. 28 Now they dwelt in Beersheba, Moladah, and Hazar Shual 29 as well as in Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri, and Shaaraim. These were their cities until the reign of David. 32 Their villages were Etam, Ain, Rimmon, Token, and Ashan, five cities in all, 33 and all the villages that were around these cities as far as Baal. Such are their inhabited cities, and those registered to them were 34 Meshobab, Jamlech, and Joshah the son of Amaziah; 35 Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah; 37 Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 These mentioned by name were leaders in their families, and their fathers’ houses increased greatly. 39 They went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks. 40 There they found rich, good pasture, and the land was wide, quiet, and peaceful; for former inhabitants there belonged to Ham.

41 In the days of Hezekiah king of Judah, those written by name came and attacked their tents, along with the Meunites who were found there, and utterly destroyed them until this day. Then they dwelt there in their place because there was pasture for their flocks there. 42 Now some of them, namely five hundred men from the sons of Simeon, went to Mount Seir with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their captains. 43 Then they struck down the rest of the Amalekites who had escaped. So they have dwelt there until this day.

Hebrews 9

The Earthly and Heavenly Sanctuaries

Then indeed, the first covenant had ordinances for divine services and an earthly sanctuary. A tabernacle was made. In the first part of the tabernacle, called the Holy Place, were the candlestick, the table, and the showbread. Behind the second veil was the second part of the tabernacle called the Most Holy Place, which contained the golden censer and the ark of the covenant overlaid with gold, containing the golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant. Above the ark were the cherubim of glory overshadowing the mercy seat. Concerning these things we cannot now speak in detail.

Now when these things were thus ordained, the priests would regularly go into the first part, conducting the services of God. But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance. The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing. This is an illustration for the present time, showing that the gifts and sacrifices offered could not perfect the conscience of those who worshipped, 10 since they are concerned only with foods and drinks, ceremonial cleansings, and fleshly ordinances imposed until the time of reformation.

11 But Christ, when He came as a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 neither by the blood of goats and calves, but by His own blood, He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the unclean, sanctifies so that the flesh is purified, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

15 For this reason He is the Mediator of a new covenant, since a death has occurred for the redemption of the sins that were committed under the first covenant, so that those who are called might receive the promise of eternal inheritance.

16 For where there is a will, there must also of necessity be the death of the testator. 17 For a will has force after men are dead, since it has no force at all while the testator lives. 18 So not even the first covenant was inaugurated without blood. 19 For when Moses had taught every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book and all the people, 20 saying, “This is the blood of the covenant that God has commanded you to keep.”[a] 21 Likewise he sprinkled both the tabernacle and all the vessels of worship with blood. 22 And according to the law almost everything must be cleansed with blood; without the shedding of blood there is no forgiveness.

Christ’s Sacrifice Takes Away Sin

23 It was therefore necessary that the replicas of heavenly things be cleansed with these sacrifices, but that the heavenly things themselves be cleansed with better sacrifices than these. 24 For Christ did not enter holy places made with hands, which are patterned after the true one, but into heaven itself, now to appear in the presence of God for us. 25 Nor did He enter to offer Himself often, as the high priest enters the Most Holy Place every year with blood that is not his own. 26 For then He would have had to suffer repeatedly since the world was created, but now He has appeared once at the end of the ages to put away sin by sacrificing Himself. 27 As it is appointed for men to die once, but after this comes the judgment, 28 so Christ was offered once to bear the sins of many, and He will appear a second time, not to bear sin but to save those who eagerly wait for Him.

Amos 3

First Pronouncement of Punishment

Hear this word that the Lord has spoken against you, O children of Israel, against the whole family I brought up from the land of Egypt, saying:

You alone have I known
    of all the families of the earth;
therefore I will punish you
    for all your iniquities.

Do two people walk together,
    if they have not agreed?
Does a lion roar in the forest,
    if it has no prey?
Does a young lion cry out from its den,
    if it has not caught something?
Does a bird fall into a trap on the ground,
    if there was no snare for it?
Does a trap spring up from the ground,
    if it has not caught something?
If the trumpet blasts in the city,
    are not the people frightened?
If there is disaster against a city,
    is it not the Lord who has done it?

Surely the Lord God does nothing
    without revealing His purpose
    to His servants the prophets.

The lion has roared;
    who will not fear?
The Lord God has spoken;
    who can but prophesy?

Proclaim to the fortresses in Ashdod,
    and the fortresses in the land of Egypt, and say:
“Assemble yourselves on the mountains of Samaria,
    and see the great disorders within her,
    and the oppression in her midst.”

10 They do not know how to do right, says the Lord,
    storing up violence and destruction in their fortresses.

11 Therefore thus says the Lord God:

An enemy will surround your land;
    he will tear down your defenses,
    and your fortresses will be plundered.

12 Thus says the Lord:

As the shepherd rescues out of the mouth of the lion
    a pair of legs or a piece of an ear,
    so will the children of Israel be rescued,
those who live in Samaria,
    with the corner of a bed
    or a piece of a couch.

13 Hear and testify against the house of Jacob, says the Lord God, the God of Hosts:

14 Surely on the day I punish the transgressions of Israel,
    I will also punish the altars of Bethel;
the horns of the altar will be cut off
    and fall to the ground.
15 I will destroy the winter house
    as well as the summer house,
and the houses of ivory will perish;
    the great houses will come to an end,
    says the Lord.

Psalm 146-147

Psalm 146

Praise the Lord!

Praise the Lord, O my soul!

While I live I will praise the Lord;
    I will sing praises unto my God while I have my life.
Do not put your trust in princes,
    nor in a son of man, in whom there is no help.
His breath leaves him, and he returns to the earth;
    on that very day his plans perish.

Blessed is he who has the God of Jacob for his help,
    whose hope is in the Lord his God,
who made heaven, and earth,
    the sea, and all that is in them,
    who keeps faithfulness forever,
who executes justice for the oppressed,
    who gives food to the hungry.
The Lord releases the prisoners.
    The Lord opens the eyes of the blind;
the Lord raises those who are brought down;
    the Lord loves the righteous.
The Lord preserves the sojourners;
    He lifts up the fatherless and widow,
    but on the way of the wicked He brings disaster.

10 The Lord shall reign forever,
    your God, O Zion, unto all generations.

Praise you the Lord!

Psalm 147

Praise the Lord!

For it is good to sing praises unto our God;
    for it is pleasant, and a song of praise is fitting.

The Lord builds up Jerusalem;
    He gathers together the outcasts of Israel.
He heals the broken in heart,
    and binds up their wounds.
He counts the number of the stars;
    He calls them all by their names.
Great is our Lord and great in power;
    His understanding is without measure.
The Lord lifts up the meek;
    He casts the wicked down to the ground.

Sing unto the Lord with thanksgiving;
    sing praise upon the harp unto our God:
who covers the heaven with clouds,
    who provides rain for the earth,
    who makes grass to grow upon the mountains.
He gives food to the animals
    and to the young ravens that chirp.

10 He delights not in the strength of the horse,
    nor does He take pleasure in the legs of a man,
11 but the Lord takes pleasure in those who fear Him,
    in those who hope in His mercy.

12 Praise the Lord, O Jerusalem;
    praise your God, O Zion.

13 For He has strengthened the bars of your gates;
    He has blessed your children within you.
14 He makes peace in your borders,
    and fills you with the finest of the wheat.

15 He sends forth His commandment on the earth;
    His word goes out swiftly.
16 He gives snow like wool;
    He scatters the frost like ashes;
17 He casts forth His ice like morsels;
    who can stand before His cold?
18 He sends out His word and melts them;
    He causes His wind to blow and the waters flow.

19 He shows His word to Jacob,
    and His statutes and His judgments to Israel.
20 He has not dealt so with any other nation;
    they have not known His judgments.

Praise the Lord!

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.