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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
1 Chronicles 3-4

David’s line

This is David’s family born to him in Hebron: the oldest Amnon, with Ahinoam the Jezreelite; the second Daniel, with Abigail the Carmelite; the third Absalom son of Maacah, the daughter of Geshur’s King Talmai; the fourth Adonijah, Haggith’s son; the fifth Shephatiah, with Abital; the sixth Ithream, with his wife Eglah. Six were born to him in Hebron, where he reigned for seven and a half years. He also reigned in Jerusalem for thirty-three years. These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon—four from Bath-shua, Ammiel’s daughter; Ibhar, Eli-shama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet—nine in all. This was all of David’s family, except for his secondary wives’ children. Tamar was their sister.

10 The descendants[a] of Solomon: Rehoboam, his son Abijah, his son Asa, his son Jehoshaphat, 11 his son Joram, his son Ahaziah, his son Joash, 12 his son Amaziah, his son Azariah, his son Jotham, 13 his son Ahaz, his son Hezekiah, his son Manasseh, 14 his son Amon, and his son Josiah.

15 Josiah’s family: the oldest Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

16 Jehoiakim’s family: his son Jeconiah and his son Zedekiah.

17 The family of Jeconiah the prisoner: Shealtiel his son; 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 Pedaiah’s family: Zerubbabel and Shimei.

Zerubbabel’s family:[b] Meshullam, Hananiah, and their sister Shelomith; 20 Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed—these five also.

21 Hananiah’s family:[c] Pelatiah, Jeshaiah, Rephaiah’s family, Arnan’s family, Obadiah’s family, and Shecaniah’s family.

22 Shecaniah’s family: Shemaiah and his family, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.

23 Neariah’s family: Elioenai, Hizkiah, and Azrikam—three in all.

24 Elioenai’s family: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.

Judah’s line

Judah’s family: Perez, Hezron, Caleb,[d] Hur, and Shobal.

Shobal’s son Reaiah was Jahath’s father, and Jahath was the father of Ahumai and Lahad. These were the Zorathite clans.

This was Etam’s family:[e] Jezreel, Ishma, and Idbash. Their sister’s name was Hazzelelponi. Penuel was Gedor’s father, and Ezer was Hushah’s father.

This was the family of Hur the oldest son of Ephrathah, Bethlehem’s father: Ashhur, Tekoa’s father, had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari for him. This was Naarah’s family.

Helah’s family: Zereth, Zohar,[f] and Ethnan. Koz was the father of Anub, Hazzobebah, and the clans of Aharhel, Harum’s son.

Jabez was more honored than his brothers. His mother had named him Jabez, saying, “I bore him in pain.”[g] 10 Jabez called on Israel’s God: “If only you would greatly bless me and increase my territory. May your power go with me to keep me from trouble, so as not to cause me pain.” And God granted his request.

11 Chelub, Shuhah’s brother, was the father of Mehir, who was Eshton’s father. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah, Ir-nahash’s father. These are the men of Recah.

13 Kenaz’s family: Othniel and Seraiah. Othniel’s family: Hathath and Meonothai.[h] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab the father of Ge-harashim,[i] so-called because they were skilled workers. 15 The family of Caleb, Jephunneh’s son: Iru, Elah, and Naam. This was Kenaz’s family.[j]

16 Jehallelel’s family: Ziph, Ziphah, Tiria, and Asarel.

17 Ezrah’s family:[k] Jether, Mered, Epher, and Jalon. Jether was the father of[l] Miriam, Shammai, and Ishbah, Eshtemoa’s father. 18 His Judean wife gave birth to Jered, Gedor’s father; Heber, Soco’s father; and Jekuthiel, Zanoah’s father.

This is the family of Bithiah, Pharaoh’s daughter, whom Mered married. 19 The family of his Judean wife,[m] the sister of Naham, Keilah’s father the Garmite and Eshtemoa the Maacathite.

20 Shimon’s family: Amnon, Rinnah, Ben-hanan, and Tilon.

Ishi’s family: Zoheth and Ben-zoheth.

21 The family of Shelah, Judah’s son: Er, Lecah’s father; Laadah, Mareshah’s father; the clans of the linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; Joash; and Saraph, who married into[n] Moab but returned to Bethlehem[o] (the records are ancient). 23 They were the potters who lived in Netaim and Gederah; they lived there with the king in his service.

Simeon’s line

24 Simeon’s family: Nemuel, Jamin, Jarib, Zerah, Shaul, 25 his son Shallum, his son Mibsam, and his son Mishma. 26 Mishma’s family: his son Hammuel, his son Zaccur, and his son Shimei. 27 Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and none of their clans became as numerous as the Judeans.

28 They lived in Beer-sheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their towns until David became king. 32 Their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five towns— 33 as well as all their villages around these towns as far as Baal. These were their settlements, and they kept their own family records:

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah son of Seraiah son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi son of Allon son of Jedaiah son of Shimri son of Shemaiah. 38 These mentioned by name were leaders in their clans, and their households increased greatly.

39 They went to the entrance of Gedor, as far as the east side of the valley, to find pasture for their flocks. 40 They found fertile pasture, and the land was spacious, quiet, and peaceful; the people of Ham used to live there. 41 These whose names were recorded, however, came in the days of Judah’s King Hezekiah, attacked their tents and the Meunim[p] found there, and completely destroyed them, as can be seen today. They settled in their place, because there was pasture there for their flocks. 42 Some of them, five hundred Simeonites, went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, Ishi’s sons. 43 They struck down those who were left of the Amalekites and have lived there ever since.

Hebrews 9

Christ’s service in the heavenly meeting tent

So then the first covenant had regulations for the priests’ service and the holy place on earth. They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God. There was a tent behind the second curtain called the holy of holies. It had the gold altar for incense and the chest containing the covenant, which was covered with gold on all sides. In the chest there was a gold jar containing manna, Aaron’s rod that budded, and the stone tablets of the covenant. Above the chest there were magnificent winged creatures[a] casting their shadow over the seat of the chest, where sin is taken care of. Right now we can’t talk about these things in detail. When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.

Christ’s death and the new covenant

15 This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant. 16 When there is a will, you need to confirm the death of the one who made the will. 17 This is because a will takes effect only after a death, since it’s not in force while the one who made the will is alive. 18 So not even the first covenant was put into effect without blood. 19 Moses took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the Law scroll itself and all the people after he had proclaimed every command of the Law to all the people. 20 While he did it, he said, This is the blood of the covenant that God established for you.[b] 21 And in the same way he sprinkled the meeting tent and also all the equipment that would be used in the priests’ service with blood. 22 Almost everything is cleansed by blood, according to the Law’s regulations, and there is no forgiveness without blood being shed.

23 So it was necessary for the copies of the heavenly things to be cleansed with these sacrifices, but the heavenly things had to be cleansed with better sacrifices than these. 24 Christ didn’t enter the holy place (which is a copy of the true holy place) made by human hands, but into heaven itself, so that he now appears in God’s presence for us. 25 He didn’t enter to offer himself over and over again, like the high priest enters the earthly holy place every year with blood that isn’t his. 26 If that were so, then Jesus would have to suffer many times since the foundation of the world. Instead, he has now appeared once at the end of the ages to get rid of sin by sacrificing himself. 27 People are destined to die once and then face judgment. 28 In the same way, Christ was also offered once to take on himself the sins of many people. He will appear a second time, not to take away sin but to save those who are eagerly waiting for him.

Amos 3

Words of doom for Israel

Hear this word that the Lord has spoken against you, people of Israel, against the whole family that I brought out of the land of Egypt:

You only have I loved so deeply
        of all the families of the earth.
    Therefore, I will punish you
        for all your wrongdoing.
    Will two people walk together
        unless they have agreed to do so?[a]
    Does a lion roar in the forest
        when it has no prey?
    Does a young lion cry out from its den
        if it has caught nothing?
    Will a bird fall into a trap on the ground
        when there is no bait for it?
    Will a trap spring up from the ground
        when it has taken nothing?
    If a ram’s horn is blown in a city,
        won’t people tremble?
    If disaster falls on a city,
        is it the Lord who has done it?
    Surely the Lord God does nothing
        without revealing his secret
        to his servants the prophets.

    A lion has roared;
        who will not fear?
    The Lord God has spoken;
        who can but prophesy?
    Proclaim it to the palaces of Ashdod
        and to the palaces in the land of Egypt.
    Say, “Gather yourselves on Mount Samaria,
        and see the great turmoil in the city,
        and what violent deeds are inside it.”
10 They don’t know how to do right,
says the Lord
        those who store up violence and robbery in their palaces.
11 Therefore, the Lord my God proclaims:
        An enemy will surround the land;
    he will bring you down from your protected places,
        and your palaces will be robbed.

12 The Lord proclaims:

Just as the shepherd rescues two legs or the piece of an ear from the mouth of the lion, so will the people of Israel be rescued. Those who live in Samaria will escape with the corner of a bed, and those in Damascus with a piece of a couch.[b]

13 Hear this and speak against the house of Jacob,
        says the Lord God, the God of heavenly forces:
14 On the day I punish the crimes of Israel,
    I will also visit the altars of Bethel;
        the horns of the altar will be cut off
        and will fall to the ground.
15 I will tear down the winter house as well as the summer house;
        the houses of ivory will perish;
        the great houses will be swept away,
says the Lord.

Psalm 146-147

Psalm 146

146 Praise the Lord!

    Let my whole being[a] praise the Lord!
I will praise the Lord with all my life;
    I will sing praises to my God as long as I live.

Don’t trust leaders;
    don’t trust any human beings—
    there’s no saving help with them!
Their breath leaves them,
    then they go back to the ground.
    On that very same day, their plans die too.

The person whose help is the God of Jacob—
    the person whose hope rests on the Lord their God—
    is truly happy!
God: the maker of heaven and earth,
    the sea, and all that is in them,
God: who is faithful forever,
    who gives justice to people who are oppressed,
    who gives bread to people who are starving!
The Lord: who frees prisoners.
    The Lord: who makes the blind see.
    The Lord: who straightens up those who are bent low.
    The Lord: who loves the righteous.
    The Lord: who protects immigrants,
        who helps orphans and widows,
        but who makes the way of the wicked twist and turn!

10 The Lord will rule forever!
    Zion, your God will rule from one generation to the next!

Praise the Lord!

Psalm 147

147 Praise the Lord!
    Because it is good to sing praise to our God!
    Because it is a pleasure to make beautiful praise!

The Lord rebuilds Jerusalem, gathering up Israel’s exiles.
God heals the brokenhearted
    and bandages their wounds.
God counts the stars by number,
    giving each one a name.
Our Lord is great and so strong!
    God’s knowledge can’t be grasped!
The Lord helps the poor,
    but throws the wicked down on the dirt!

Sing to the Lord with thanks;
    sing praises to our God with a lyre!
God covers the skies with clouds;
    God makes rain for the earth;
God makes the mountains sprout green grass.
    God gives food to the animals—
    even to the baby ravens when they cry out.
10 God doesn’t prize the strength of a horse;
    God doesn’t treasure the legs of a runner.
11 No. The Lord treasures the people
who honor him,
    the people who wait for his faithful love.

12 Worship the Lord, Jerusalem!
    Praise your God, Zion!
13 Because God secures the bars on your gates,
    God blesses the children you have there.
14 God establishes your borders peacefully.
    God fills you full with the very best wheat.

15 God issues his command to the earth—
    God’s word speeds off fast!
16 God spreads snow like it was wool;
    God scatters frost like it was ashes;
17 God throws his hail down like crumbs—
    who can endure God’s freezing cold?
18 Then God issues his word and melts it all away!
    God makes his winds blow;
    the water flows again.

19 God proclaims his word to Jacob;
    his statutes and rules to Israel.
20 God hasn’t done that with any other nation;
    those nations have no knowledge of God’s rules.[b]

Praise the Lord!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible