M’Cheyne Bible Reading Plan
The Fall of Jerusalem(A)
25 Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army during Zedekiah’s ninth year as king, on the tenth day of the tenth month [C January 15, 588 bc]. He made a camp around the city and ·piled dirt against the city walls to attack it [built siege walls all around it]. 2 The city was under ·attack [siege] until Zedekiah’s eleventh year as king. 3 By ·the ninth day of the fourth month [C July 18, 586 bc], the ·hunger [famine] was ·terrible [severe] in the city. There was no food for the people to eat. 4 Then the wall of the city was breached, and the whole army ran away at night through the gate between the two walls by the king’s garden. ·While [Though] the Babylonians were still surrounding the city, Zedekiah and his men ran away toward the ·Jordan Valley [L Arabah; C a plain near Jericho, east of Jerusalem]. 5 But the Babylonian army chased King Zedekiah and caught up with him in the plains of Jericho. All of his army ·was scattered from [deserted] him, 6 so they captured Zedekiah and took him to the king of Babylon at Riblah. There he passed sentence on Zedekiah. 7 They ·killed [slaughtered] Zedekiah’s sons as he watched. Then they ·put [gouged] out his eyes and put bronze ·chains [shackles] on him and took him to Babylon.
8 Nebuzaradan was the commander of the king’s special guards. This officer of the king of Babylon came to Jerusalem on ·the seventh day of the fifth month [C August 14, 586 bc], in Nebuchadnezzar’s nineteenth year as king of Babylon. 9 Nebuzaradan ·set fire to [burned down] the ·Temple [L house] of the Lord and the ·palace [L king’s house] and all the houses of Jerusalem. Every important building was burned.
10 The whole Babylonian army, led by the commander of the king’s special guards, ·broke down [demolished] the walls around Jerusalem. 11 Nebuzaradan, the commander of the guards, ·captured [carried into exile] the people left in Jerusalem, those who had ·surrendered [deserted] to the king of Babylon, and the rest of the people. 12 But the commander of the guard left behind some of the poorest people of the land to ·take care of [work] the vineyards and fields.
13 The Babylonians broke up the bronze pillars, the bronze stands, and the large bronze ·bowl [basin] called the Sea [1 Kin. 7:23–45] in the ·Temple [L house] of the Lord. Then they carried the bronze to Babylon. 14 They also took the pots, shovels, ·wick trimmers [snuffers], dishes, and all the bronze objects used to serve in the ·Temple [L house]. 15 The commander of the king’s special guards took away the ·pans for carrying hot coals [censers], the ·bowls [basins], and everything made of ·pure [fine] gold or silver. 16 There were two pillars and the large bronze Sea and the ·movable stands [water carts] which Solomon had made for the ·Temple [L house] of the Lord. There was so much bronze that it could not be weighed. 17 Each pillar was ·about twenty-seven feet [L eighteen cubits; 1 Kin. 7:15–20] high. The bronze capital on top of the pillar was ·about four and one-half feet [L three cubits] high. It was decorated with a ·net design and [latticework/network of] bronze pomegranates all around it. The other pillar also had a ·net design [latticework; network] and was like the first pillar.
Judah Is Taken Prisoner(B)
18 The commander of the guards took some ·prisoners [captives]—Seraiah the chief priest, Zephaniah the priest next in rank, and the three ·doorkeepers [gatekeepers]. 19 Of the people who were still in the city, he took the officer in charge of the ·fighting men [soldiers], as well as five advisors to the king. He took the royal secretary who ·selected [conscripted] people for the army and sixty other men who were in the city. 20 Nebuzaradan, the commander, took all these people and brought them to the king of Babylon at Riblah. 21 There at Riblah, in the land of Hamath, the king had them killed. So the people of Judah were ·led away from their country as captives [sent into exile from their land].
Gedaliah Becomes Governor(C)
22 Nebuchadnezzar king of Babylon left some people in the land of Judah. He appointed Gedaliah son of Ahikam, the son of Shaphan, as governor.
23 The army captains and their men heard that the king of Babylon had made Gedaliah governor, so they came to Gedaliah at Mizpah. They were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah son of the Maacathite, and their men. 24 Then Gedaliah ·promised [vowed/swore to] these army captains and their men, “Don’t be afraid of the Babylonian ·officers [officials]. Live in the land and serve the king of Babylon, and everything will go well for you.”
25 In ·the seventh month [mid-autumn] Ishmael son of Nethaniah, son of Elishama from the king’s family, came with ten men and ·killed [assassinated; murdered] Gedaliah. They also killed the men of Judah and Babylon who were with Gedaliah at Mizpah. 26 Then all the people, ·from the least important to the most important [both great/high and small/low], along with the army leaders, ran away to Egypt, because they were afraid of the Babylonians.
Jehoiachin Is Set Free(D)
27 Jehoiachin king of Judah was ·held [exiled] in Babylon for thirty-seven years. In the thirty-seventh year Evil-Merodach became king of Babylon, and he let Jehoiachin out of prison on ·the twenty-seventh day of the twelfth month [C April 2]. 28 Evil-Merodach spoke kindly to Jehoiachin and gave him a seat of honor above the seats of the other kings who were with him in Babylon. 29 So Jehoiachin put ·away [aside] his prison clothes. For ·the rest [L all the days] of his life, he ate ·at [in] the king’s ·table [presence]. 30 Every day, for as long as Jehoiachin lived, the king gave him an allowance.
The Priest Melchizedek
7 Melchizedek [C a priest and king in the time of Abraham; Gen. 14:17–24; Heb. 5:6, 10; 6:20] was the king of Salem [C another name for Jerusalem, meaning “peace”; v. 2] and a priest for God Most High. He met Abraham when Abraham was coming back after ·defeating [L the slaughter of] the kings [Gen. 14:17–19]. When they met, Melchizedek blessed Abraham, 2 and Abraham ·gave [L apportioned/divided to] him a ·tenth [tithe] ·of everything he had brought back from the battle [L of everything]. First, Melchizedek’s name means “king of ·goodness [righteousness; justice],” and he is king of Salem [C another name for Jerusalem], which means “king of peace.” 3 ·No one knows who Melchizedek’s father or mother was [L …without father, without mother], ·where he came from [L without genealogy], ·when he was born, or when he died [L having neither beginning of days, nor end of life; C something unstated was assumed not to exist]. Melchizedek is like the Son of God; he continues being a priest forever [C Melchizedek’s unmentioned genealogy in Genesis is, by analogy, like Jesus’ eternal Sonship and priesthood].
4 You can see how great Melchizedek was. Abraham, the ·great father [patriarch], gave him a tenth of ·everything that he won in battle [the spoils/booty/plunder]. 5 Now the law ·says [authorizes; commands] that those ·in the tribe [L of the sons/descendants] of Levi who become priests must collect a ·tenth [tithe] from the people—their ·own people [L brothers (and sisters)]—even though ·the priests and the people [L they] ·are from the family [are also descendants; L have come from the loins/body] of Abraham. 6 [L But] Melchizedek was not ·from the tribe of Levi [L descended from them; v. 3; C he was not from the Levitical line of priests], but he collected a ·tenth [tithe] from Abraham. And he blessed Abraham, the man who had God’s promises [Gen. 12:1–3]. 7 Now ·everyone knows [it is indisputable] that the ·more important person blesses the less important person [L lesser/inferior is blessed by the greater/superior]. 8 ·Priests receive a tenth, even though they are only men who live and then die [L In the one case, mortal men receive a tithe,…]. ·But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says [L …but in the other case, the one (receives the tithe) who is declared (by Scripture) to be alive]. 9 We might even say that Levi, who receives a ·tenth [tithe], also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the ·body [loins] of his ancestor when Melchizedek met Abraham [C the Levitical priesthood is considered inferior to Melchizedek’s (and Christ’s) priesthood, since Levi paid tithes to Melchizedek through his ancestor Abraham].
11 ·The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system [L If perfection could be attained through the Levitical priesthood, established for the people in the law…]. ·So there was [L …why was there…?] a need for another priest to come, a priest ·like [L in the priestly order/line of] Melchizedek, not [L in the priestly order/line of] Aaron [C Moses’ brother and Israel’s first high priest (5:4; Ex. 28:1); the existence of Melchizedek’s priestly line implies that the priesthood through Levi and Aaron was inadequate]. 12 And when a different ·kind of priest [priesthood; priestly line] comes, the law must be changed, too. 13 ·We are saying these things about Christ, who [L For the one about whom these things are said] belonged to a different tribe [C Jesus belonged to the tribe of Judah, not Levi]. No one from that tribe [C Judah] ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].
Jesus Is like Melchizedek
15 And this becomes even more clear ·when we see that [L if] another priest ·comes [arises; appears on the scene] who is like Melchizedek [vv. 1–14]. 16 He was not made a priest by ·human rules and laws [or regulations about physical descent/ancestry] but through the power of his life, which ·continues forever [or is indestructable]. 17 [L For] It is said about him,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4; Heb. 5:6, 10].”
18 The ·old [former] ·rule [commandment; regulation] is now ·set aside [nullified; abolished], because it was weak and ·useless [ineffective]. 19 The law [C of Moses] could not make anything perfect. But now a better hope has been given to us, and ·with [by means of; through] this hope we can ·come near to [approach] God. 20 ·It is important that God did this with an oath [L And it was not without an oath]. Others became priests without an oath, 21 but ·Christ [L he] became a priest with an oath, ·when God said [L by the one who said] to him:
“The Lord has ·made a promise [L sworn; C an oath]
and will not change his mind.
‘You are a priest forever [v. 17; Ps. 110:4].’”
22 ·This means that [Because of this oath,] Jesus is the guarantee of a better ·agreement from God to his people [covenant; contract; 8:7–13; Jer. 31:31–34; C the new covenant is greater than the old (the law of Moses) because it provides true forgiveness of sins].
23 When one of the other priests died, he could not continue being a priest. So there were many priests. 24 But because Jesus ·lives [remains; abides] forever, he ·will never stop serving as priest [L has a permanent/eternal priesthood]. 25 So he is able ·always to save [or to save completely/forever] those who come to God through him because he always lives, ·asking God to help [interceding for] them.
26 ·Jesus is the kind of high priest we need [L For such a high priest is indeed suited/fitting for us]. He is holy, ·sinless [innocent; blameless], ·pure [undefiled], ·not influenced by [set apart from] sinners, and he is ·raised above the heavens [or having the highest place in heaven]. 27 He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time [9:12; 10:10] when he offered himself. 28 The law ·chooses [designates; appoints] high priests who are people with weaknesses [5:2], but the word of God’s oath came later than the law. It made God’s Son to be the high priest, and that Son has been made perfect forever [2:10; 5:9].
1 These are the words of Amos, one of the shepherds from the town of Tekoa [C a small town in the highlands of Judah, ten miles south of Jerusalem]. ·He saw this vision about [L …which he saw concerning] Israel two years before the earthquake [Zech. 14:5]. ·It was at the time […L in the days when] Uzziah was king of Judah [C ruled 769–733 bc] and Jeroboam son of Jehoash was king of Israel [C ruled 800–784 bc].
2 Amos said,
“The Lord will roar [Joel 3:16] from ·Jerusalem [L Zion; C the location of the Temple];
he ·will send his voice [or thunders; bellows; L gives his voice] from Jerusalem.
The pastures of the shepherds will ·become dry [or mourn],
and even the top of Mount Carmel [9:3] will ·dry up [wither].”
Israel’s Neighbors Are Punished
The People of Aram
3 This is what the Lord says:
“For ·the many [L three, even four] ·crimes [sins; transgressions] of Damascus,
I will ·punish them [L not turn back/grant a reprieve].
They ·drove over [beat down; L threshed] the people of Gilead
with threshing boards ·that had iron teeth [L of iron].
4 So I will send fire upon the house of Hazael [C the royal dynasty of Syria (Aram), founded by Hazael (842–796 bc); 2 Kin. 8:7–15]
that will destroy the strong towers of Ben-Hadad [C either Hazael’s predecessor (whom he assassinated), or Hazael’s son, who took the same name].
5 I will break down the bar of the gate to Damascus [C the huge beam used to lock the gate]
and destroy the ·king who is in [or the inhabitants of; L the one who sits/dwells in] the Valley of ·Aven [or Wickedness; Hos. 4:15],
as well as the ·leader [L one who holds the scepter] of Beth Eden [C either Bit Adini, a city-state near the Euphrates, or a mocking name for Damascus, meaning “city of delight”].
The people of ·Aram [Syria] will be taken captive to the country of Kir [C where the Syrians originated (9:7); ironically, they would return there as captives; 2 Kin. 16:9],” says the Lord.
The People of Philistia
6 This is what the Lord says:
“For ·the many [L three, even four; v. 3] ·crimes [sins; transgressions] of Gaza,
I will ·punish them [L not turn back/grant a reprieve].
They sold ·all the people of one area [whole communities]
·as slaves [into captivity] to Edom.
7 So I will send a fire on the walls of Gaza
that will ·destroy [devour; consume] the city’s ·strong buildings [fortresses; palaces].
8 I will destroy the ·king [or inhabitants; L the one who sits; v. 5] of the city of Ashdod,
as well as the ·leader [L one who holds the scepter] of Ashkelon.
Then I will turn [L my hand] against ·the people of the city of Ekron [L Ekron],
and the ·last [rest; remnant] of the Philistines will ·die [perish],” says the Lord God.
The People of Phoenicia
9 This is what the Lord says:
“For ·the many [L three, even four; vv. 3, 6] ·crimes [sins; transgressions] of Tyre,
I will ·punish them [L not turn back/grant a reprieve].
They sold ·all the people of one area [whole communities]
·as slaves to Edom [into captivity],
and they forgot the ·agreement among relatives they had made with Israel [L covenant/treaty of brotherhood].
10 So I will send fire on the walls of Tyre
that will ·destroy [devour; consume] the city’s ·strong buildings [fortresses; palaces].”
The People of Edom
11 This is what the Lord says:
“For ·the many [L three, even four; vv. 3, 6, 9] ·crimes [sins; transgressions] of Edom,
I will ·punish them [L not turn back/grant a reprieve].
·They hunted down their relatives, the Israelites, [L He pursued his brother; C Esau (Edom) was the brother of Jacob/Israel and so the Israelites were related to the Edomites] with the sword,
·showing them no mercy [or wiping out their allies; or destroying their women].
·They were angry all the time [His anger raged unceasingly]
and ·kept on being very angry [L he preserved his wrath forever].
12 So I will send fire on the city of Teman
that will even ·destroy [consume; devour] the ·strong buildings [fortresses; palaces] of Bozrah [C the whole country; Teman was in northern Edom and Bozrah in the south].”
The People of Ammon
13 This is what the Lord says:
“For ·the many [L three, even four; vv. 3, 6, 9, 11] ·crimes [sins; transgressions] of Ammon,
I will ·punish them [L not turn back/grant a reprieve].
They ripped open the pregnant women in Gilead
·so they could take over that land
and make their own country larger [L to enlarge their borders].
14 So I will send fire on the city wall of Rabbah
that will ·destroy [consume; devour] its ·strong buildings [fortresses; palaces].
·It will come during [L Amid shouting/war cries on] a day of battle,
during a stormy day with ·strong winds [a whirlwind].
15 Then their king will be taken ·captive [into exile];
he and his ·leaders [officials; princes] will all be taken away together,” says the Lord.
A Prayer for Victory
Of David.
144 ·Praise [Blessed be] the Lord, my Rock [61:2],
who trains ·me [L my hands] for war,
who trains ·me [L my fingers] for battle.
2 ·He protects me like a strong, walled city, and he loves me [L He is my loyal one and my fortress].
He is my ·defender [stronghold] and my ·Savior [rescuer],
my shield ·and my protection [L in whom I find refuge].
He ·helps me keep my people under control [L subdues my people under me].
3 Lord, ·why are people important to you [L what are people that you care about them]?
·Why do you even think about human beings [L What are human beings that you think about them; 8:4]?
4 People are like ·a breath [vapor; 39:5, 11; 62:9; Eccl. 1:2];
their ·lives [L days] are like passing shadows [102:11; 109:23; Eccl. 6:12].
5 Lord, ·tear open [bend] the ·sky [heavens] and come down.
Touch the mountains so they will smoke [18:9; Ex. 19:11, 18–19].
6 Send the lightning and scatter ·my enemies [L them].
Shoot your arrows and ·force them away [rout them; 18:14].
7 ·Reach down [L Send forth your hand] from above.
·Save me [Set me free] and ·rescue [protect] me ·out of this sea of enemies [L from the mighty waters; C symbolizing chaos],
from ·these [L the hand/power of] foreigners.
8 ·They are liars [L Their mouths speak vanities/falsehood];
·they are dishonest [L their right hand is a false right hand].
9 God, I will sing a new song [C celebrating victory; 33:3; 40:3; 96:1; 98:1; 149:1; Is. 42:10; Rev. 5:9; 14:3] to you;
I will ·play [make a psalm] to you on the ten-stringed harp.
10 You give ·victory [salvation] to kings.
You ·save [set free] your servant David from ·cruel [evil] swords.
11 ·Save me [Set me free], ·rescue [protect] me from ·these [L the hand/power of the] foreigners.
·They are liars [L Their mouths speak vanities/falsehood]; ·they are dishonest [L their right hand is a false right hand].
12 Let our sons in their youth
·grow like plants [or be like full-grown plants; C robust and vital; 128:3].
Let our daughters be
like the ·decorated [cut] ·stones [or pillars] in the ·Temple [or palace; C stately and beautiful].
13 Let our barns be filled
with crops of all kinds.
Let our sheep in the fields have
thousands and tens of thousands of lambs.
14 Let our cattle be ·strong [well fed; or heavy with young].
Let ·no one break in [L there be no breach; or no miscarriage; C in the city walls].
Let there be no ·war [L going out; C in war or exile, or perhaps referring to premature birth],
no screams in our ·streets [public areas].
15 ·Happy [Blessed] are ·those [L the people] who are like this;
·happy [blessed] are the people whose God is the Lord.
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