M’Cheyne Bible Reading Plan
12 Rehoboam’s inauguration was at Shechem, and all Israel came for the coronation ceremony. 2-4 Jeroboam, who was still in Egypt where he had fled from King Solomon, heard about the plans from his friends. They urged him to attend, so he joined the rest of Israel at Shechem and was the ringleader in getting the people to make certain demands upon Rehoboam.
“Your father was a hard master,” they told Rehoboam. “We don’t want you as our king unless you promise to treat us better than he did.”
5 “Give me three days to think this over,” Rehoboam replied. “Come back then for my answer.” So the people left.
6 Rehoboam talked it over with the old men who had counseled his father Solomon.
“What do you think I should do?” he asked them.
7 And they replied, “If you give them a pleasant reply and agree to be good to them and serve them well, you can be their king forever.”
8 But Rehoboam refused the old men’s counsel and called in the young men with whom he had grown up.
9 “What do you think I should do?” he asked them.
10 And the young men replied, “Tell them, ‘If you think my father was hard on you, well, I’ll be harder! 11 Yes, my father was harsh, but I’ll be even harsher! My father used whips on you, but I’ll use scorpions!’”
12 So when Jeroboam and the people returned three days later, 13-14 the new king answered them roughly. He ignored the old men’s advice and followed that of the young men; 15 so the king refused the people’s demands. (But the Lord’s hand was in it—he caused the new king to do this in order to fulfill his promise to Jeroboam, made through Ahijah, the prophet from Shiloh.)
16-17 When the people realized that the king meant what he said and was refusing to listen to them, they began shouting, “Down with David and all his relatives! Let’s go home! Let Rehoboam be king of his own family!”
And they all deserted him except for the tribe of Judah, who remained loyal and accepted Rehoboam as their king. 18 When King Rehoboam sent Adoram (who was in charge of the draft) to conscript men from the other tribes, a great mob stoned him to death. But King Rehoboam escaped by chariot and fled to Jerusalem. 19 And Israel has been in rebellion against the dynasty of David to this day.
20 When the people of Israel learned of Jeroboam’s return from Egypt, he was asked to come before an open meeting of all the people; and there he was made king of Israel. Only the tribe of Judah[a] continued under the kingship of the family of David.
21 When King Rehoboam arrived in Jerusalem, he summoned his army—all the able-bodied men of Judah and Benjamin: 180,000 special troops—to force the rest of Israel to acknowledge him as their king. 22 But God sent this message to Shemaiah, the prophet:
23-24 “Tell Rehoboam the son of Solomon, king of Judah, and all the people of Judah and Benjamin that they must not fight against their brothers, the people of Israel. Tell them to disband and go home, for what has happened to Rehoboam is according to my wish.” So the army went home as the Lord had commanded.
25 Jeroboam now built the city of Shechem in the hill country of Ephraim, and it became his capital. Later he built Penuel. 26 Jeroboam thought, “Unless I’m careful, the people will want a descendant of David as their king. 27 When they go to Jerusalem to offer sacrifices at the Temple, they will become friendly with King Rehoboam; then they will kill me and ask him to be their king instead.”
28 So on the advice of his counselors, the king had two golden calf idols made and told the people, “It’s too much trouble to go to Jerusalem to worship; from now on these will be your gods—they rescued you from your captivity in Egypt!”
29 One of these calf idols was placed in Bethel and the other in Dan. 30 This was of course a great sin, for the people worshiped them. 31 He also made shrines on the hills and ordained priests from the rank and file of the people—even those who were not from the priestly tribe of Levi. 32-33 Jeroboam also announced that the annual Tabernacle Festival would be held at Bethel on the first of November[b] (a date he decided upon himself), similar to the annual festival at Jerusalem; he himself offered sacrifices upon the altar to the calves at Bethel and burned incense to them. And it was there at Bethel that he ordained priests for the shrines on the hills.
3 Whatever happens, dear friends, be glad in the Lord. I never get tired of telling you this, and it is good for you to hear it again and again.
2 Watch out for those wicked men—dangerous dogs, I call them—who say you must be circumcised to be saved. 3 For it isn’t the cutting of our bodies that makes us children of God; it is worshiping him with our spirits. That is the only true “circumcision.” We Christians glory in what Christ Jesus has done for us and realize that we are helpless to save ourselves.
4 Yet if anyone ever had reason to hope that he could save himself, it would be I. If others could be saved by what they are, certainly I could! 5 For I went through the Jewish initiation ceremony when I was eight days old, having been born into a pure-blooded Jewish home that was a branch of the old original Benjamin family. So I was a real Jew if there ever was one! What’s more, I was a member of the Pharisees who demand the strictest obedience to every Jewish law and custom. 6 And sincere? Yes, so much so that I greatly persecuted the Church; and I tried to obey every Jewish rule and regulation right down to the very last point.
7 But all these things that I once thought very worthwhile—now I’ve thrown them all away so that I can put my trust and hope in Christ alone. 8 Yes, everything else is worthless when compared with the priceless gain of knowing Christ Jesus my Lord. I have put aside all else, counting it worth less than nothing, in order that I can have Christ, 9 and become one with him, no longer counting on being saved by being good enough or by obeying God’s laws, but by trusting Christ to save me; for God’s way of making us right with himself depends on faith—counting on Christ alone. 10 Now I have given up everything else—I have found it to be the only way to really know Christ and to experience the mighty power that brought him back to life again, and to find out what it means to suffer and to die with him. 11 So whatever it takes, I will be one who lives in the fresh newness of life of those who are alive from the dead.
12 I don’t mean to say I am perfect. I haven’t learned all I should even yet, but I keep working toward that day when I will finally be all that Christ saved me for and wants me to be.
13 No, dear brothers, I am still not all I should be, but I am bringing all my energies to bear on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I strain to reach the end of the race and receive the prize for which God is calling us up to heaven because of what Christ Jesus did for us.
15 I hope all of you who are mature Christians will see eye-to-eye with me on these things, and if you disagree on some point, I believe that God will make it plain to you— 16 if you fully obey the truth you have.
17 Dear brothers, pattern your lives after mine, and notice who else lives up to my example. 18 For I have told you often before, and I say it again now with tears in my eyes, there are many who walk along the Christian road who are really enemies of the cross of Christ. 19 Their future is eternal loss, for their god is their appetite: they are proud of what they should be ashamed of; and all they think about is this life here on earth. 20 But our homeland is in heaven, where our Savior, the Lord Jesus Christ, is; and we are looking forward to his return from there. 21 When he comes back, he will take these dying bodies of ours and change them into glorious bodies like his own, using the same mighty power that he will use to conquer all else everywhere.
42 Then he led me out of the Temple, back into the inner court to the rooms north of the Temple yard, and to another building. 2 This group of structures was 175 feet long by 87-1/2 feet wide. 3 The rows of rooms behind this building were the inner wall of the court. The rooms were in three tiers, overlooking the outer court on one side, and having a 35-foot strip of inner court on the other. 4 A 17-1/2-foot walk ran between the building and the tiers of rooms, extending the entire length, with the doors of the building facing north. 5 The upper two tiers of rooms were not as wide as the lower one, because the upper tiers had wider walkways beside them. 6 And since the building was not built with girders as those in the outer court were, the upper stories were set back from the ground floor.
7-8 The north tiers, next to the outer court, were 87-1/2 feet long—only half as long as the inner wing that faced the Temple court, which was 175 feet long. But a wall extended from the end of the shorter wing, parallel to the longer wing. 9-10 And there was an entrance from the outer court to these rooms from the east. On the opposite side of the Temple a similar building composed of two units of tiers was on the south side of the inner court, between the Temple and the outer court, arranged the same as the other. 11 There was a walk between the two wings of the building, the same as in the other building across the court—the same length and width and the same exits and doors—they were identical units. 12 And there was a door from the outer court[a] at the east.
13 Then he told me: “These north and south tiers of rooms facing the Temple yard are holy; there the priests who offer up the sacrifices to the Lord shall eat of the most holy offerings and store them—the cereal offerings, sin offerings, and guilt offerings, for these rooms are holy. 14 When the priests leave the Holy Place—the nave of the Temple—they must change their clothes before going out to the outer court. The special robes in which they have been ministering must first be removed, for these robes are holy. They must put on other clothes before entering the parts of the building open to the public.”
15 When he had finished making these measurements, he led me out through the east passageway to measure the entire Temple area. 16-20 He found that it was in the form of a square, 875 feet long on each side, with a wall all around it to separate the restricted area from the public places.[b]
94 1-2 Lord God, to whom vengeance belongs, let your glory shine out. Arise and judge the earth; sentence the proud to the penalties they deserve. 3 Lord, how long shall the wicked be allowed to triumph and exult? 4 Hear their insolence! See their arrogance! How these men of evil boast! 5 See them oppressing your people, O Lord, afflicting those you love. 6-7 They murder widows, immigrants, and orphans, for “The Lord isn’t looking,” they say, “and besides, he[a] doesn’t care.”
8 Fools! 9 Is God deaf and blind—he who makes ears and eyes? 10 He punishes the nations—won’t he also punish you? He knows everything—doesn’t he also know what you are doing?
11 The Lord is fully aware of how limited and futile the thoughts of mankind are, 12-13 so he helps us by punishing us. This makes us follow his paths and gives us respite from our enemies while God traps them and destroys them. 14 The Lord will not forsake his people, for they are his prize. 15 Judgment will again be just, and all the upright will rejoice.
16 Who will protect me from the wicked? Who will be my shield? 17 I would have died unless the Lord had helped me. 18 I screamed, “I’m slipping, Lord!” and he was kind and saved me.
19 Lord, when doubts fill my mind, when my heart is in turmoil, quiet me and give me renewed hope and cheer. 20 Will you permit a corrupt government to rule under your protection—a government permitting wrong to defeat right? 21-22 Do you approve of those who condemn the innocent to death? No! The Lord my God is my fortress—the mighty Rock where I can hide. 23 God has made the sins of evil men to boomerang upon them! He will destroy them by their own plans. Jehovah our God will cut them off.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.