M’Cheyne Bible Reading Plan
1 King David was now an old man with an epic lifetime behind him. Lying in his bed, he became chilled; so his servants tried to warm him with blankets. It did no good—the years were catching up with this great king.
Servants (to David): 2 Allow us to find a beautiful, young woman for you, our lord and king. She can be a nurse to you and keep you warm by lying next to you.
3 So David’s servants looked throughout Israel for a beautiful, young woman. During their search, they found a Shunammite girl named Abishag, and they escorted her to the king. 4 Abishag possessed stunning beauty. She served the king, but the king did not have intercourse with her.
5 Adonijah, David and Haggith’s son, was full of conceit and praised himself incessantly.
Adonijah: I am going to be the next king!
Adonijah then arranged chariots with horsemen and also 50 men to run in front of his chariots.
6 Adonijah’s father, David, never questioned his actions. Adonijah was also a handsome man who was born after Absalom. 7 He discussed things with Joab (Zeruiah’s son and Adonijah’s cousin) and Abiathar the priest, and they became his coconspirators. 8 But Zadok the priest, Benaiah (Jehoiada’s son), Nathan the prophet, Shimei, Rei, and the fierce and loyal men who were devoted to David, were against Adonijah.
Adonijah is so emboldened by desire that he has a sacrificial gathering.
9 He sacrificed sheep, oxen, and cattle that had been prepared for slaughter. He did this near the stone of Zoheleth, which is next to En-rogel. Adonijah sent out invitations to all of his brothers, sons of the king, and also to all the men in Judah, who were all in service of the king. 10 Adonijah did not send an invitation to Nathan the prophet, to Benaiah, to any of the fierce and loyal men devoted to David, or to his brother Solomon.
Nathan (to Bathsheba, Solomon’s mother): 11 Do you not know the news? Adonijah (Haggith’s son) is now king, and David our lord does not know it yet. 12 Come quickly, and let me help save your life and the life of your son, Solomon.
Adonijah is certain to kill anyone who challenges his throne, and Solomon is his greatest threat since King David selected him as the successor instead.
13 Go this very instant to King David, and tell him, “My dear king and lord, did you not swear to me, your maidservant, ‘Your son, Solomon, will certainly be king after me. My throne will belong to him’? If so, then tell me why Adonijah is now king.”
14 While you are still conversing with the king in his chambers, I will come in and confirm everything you have told him.
15 Bathsheba rushed to the king’s chambers, where an elderly David was being served by his Shunammite nurse, Abishag. 16 Bathsheba bowed before the king and put her face to the floor.
King David: What is it you want?
Bathsheba: 17 My lord, in the name of your God, the Eternal, you made this promise to me, your servant: “Your son, Solomon, will certainly be king after me. My throne will belong to him.” 18 But what’s this? Adonijah is now king, and you are completely unaware of it. 19 Adonijah has sacrificed many sheep, oxen, and cattle that were prepared for slaughter. He sent invitations to all of the king’s sons and to Abiathar the priest and to Joab the commander of the military; but he did not send an invitation to Solomon, who is your loyal servant. 20 My lord the king, everyone in Israel is looking to you and waiting for your word. Who will rule from the throne after you? 21 If you do not give instruction before you leave this world to sleep with your fathers, then my son, Solomon, and I will be guilty before Adonijah.
22 While Bathsheba was still talking to the king, Nathan the prophet came into the room.
Servants (to the king): 23 Nathan the prophet is here.
When Nathan entered the king’s chambers, he humbled himself to the ground before the king and put his face to the floor.
Nathan: 24 My king, did you give the instruction, “Adonijah is to be the next king. My throne will belong to him after I am gone”? 25 He has hosted a sacrificial gathering today. He sacrificed many sheep, oxen, and cattle that were prepared for slaughter. He sent invitations to all of the king’s sons and all the military leaders and to Abiathar the priest, and they are all eating and drinking with him this very moment. They are even chanting, “May King Adonijah have a long life!” 26 I, your servant, was not invited, nor was Zadok the priest, Benaiah (Jehoiada’s son), or your loyal servant, Solomon. 27 Did you, my lord and king, give this instruction and not tell all of us, your devoted servants, who would receive your throne after you are gone?
King David: 28 Tell Bathsheba to come here.
So Bathsheba entered the king’s chambers and stood in front of him.
King David (swearing): 29 As certain as the life of the Eternal One, the One who rescued me from all trouble, 30 today I will uphold what I promised to you by the Eternal, the God of Israel, when I said, “Your son, Solomon, will reign as king after me. He will inherit my throne.”
31 Bathsheba was overwhelmed with gratefulness, and she bowed down before King David, putting her face to the floor.
Bathsheba: May you live forever, my lord, King David.
King David: 32 Tell Zadok the priest, Nathan the prophet, and Benaiah (Jehoiada’s son) to come here.
They entered the king’s chambers.
King David: 33 Lead my servants and my son, Solomon, down to Gihon. Give Solomon one of my own mules to ride.
34 Zadok and Nathan, listen. When you arrive at Gihon, anoint Solomon as Israel’s king. Sound the trumpet, and proclaim, “May King Solomon have a long life!” 35 Then follow after him, for he will then sit on my throne and replace me as king. I have named him ruler over Israel and Judah even though he is not my oldest son.
Benaiah (Jehoiada’s son): 36 So be it! May the Eternal One, the True God of my lord and king, agree and bless Solomon. 37 Just as the Eternal One has been a friend to my lord, King David, may He be so to Solomon. May He make Solomon’s reign even greater than David’s!
38 So Zadok the priest, Nathan the prophet, Benaiah (Jehoiada’s son), and David’s mercenary guards—the Cherethites and the Pelethites—journeyed together to Gihon; and Solomon rode on the back of one of David’s mules.
39 Zadok the priest anointed Solomon with the horn of oil from the congregation tent. Then the trumpet was sounded, and everyone proclaimed, “May King Solomon have a long life!” 40 Everyone then followed after Solomon. They played their wind instruments and joyfully celebrated until the sound shook the earth.
41 As they were finishing their feast, Adonijah and all those who were attending his gathering heard the celebration of Solomon’s followers. Joab heard the trumpet.
Joab: What is the meaning of this jamboree? Why does the city celebrate?
42 While he was questioning the celebration, Jonathan (son of Abiathar the priest) arrived.
Adonijah (welcoming Jonathan): Please come join us. Make yourself at home. You are a good man; surely you bring us good news.
Jonathan: 43 You are wrong! Our lord, King David, has appointed Solomon as king. 44 By David’s instruction, Solomon is with Zadok the priest, Nathan the prophet, Benaiah (Jehoiada’s son), the Cherethites, and the Pelethites. Furthermore, the king gave Solomon a mule to ride. 45 When they got to Gihon, Zadok the priest and Nathan the prophet anointed Solomon as the new king. They are celebrating now, and that is the reason for the city’s festivities you are hearing; 46 Solomon already sits on the throne of the kingdom. 47 All the servants of the king went to our lord, King David, to congratulate him: “Bless you! May your God make Solomon’s reign, his name, and his throne even greater than yours!” Then the king bowed down to Solomon on his bed.
Although King David is too sick to leave his bed, he blesses Solomon’s coronation by putting his face toward the floor.
King David: 48 Praise be to the Eternal One, Israel’s God! He has allowed me to live long enough to see the day when another sits on my throne.
49 All those attending Adonijah’s gathering were terrified by this news. They all gathered their things and departed. 50 Even Adonijah was completely terrified of Solomon. He stood up and rushed to the altar seeking sanctuary. He grabbed hold of the horns expecting Solomon to spare his life, as was the custom.
Inside the congregation tent, priests make daily sacrifices to the Lord on the great horned altar. By touching the bloodstained horns of the altar, an innocent man can immediately grab God’s attention and be granted divine absolution. That absolution then has to come from the court as well, since no man can overrule God. It is Adonijah’s plan to save himself when he grabs the horns, but he is not an innocent man. Because Adonijah abuses this custom, Solomon is not required to forgive his brother just because he is at the altar.
51 Solomon received the news.
Messenger: Adonijah is terrified of King Solomon. He is gripping the horns of the altar and pleading, “Today I beg King Solomon to promise me, his servant Adonijah, that he will not execute me.”
Solomon: 52 If Adonijah will be a man of integrity and honor, then not a single hair on his head will be harmed. But if he is an evil man, then he shall die.
53 King Solomon called for Adonijah, and he was led down from the altar. Adonijah entered the king’s presence and fell down before him, putting his face to the floor.
Solomon (to Adonijah): Leave me, and return to your house.
5 So stand strong for our freedom! The Anointed One freed us so we wouldn’t spend one more day under the yoke of slavery, trapped under the law.
2 Listen because I, Paul, am going to make this message very clear so it cannot be misunderstood: if you undergo the rite of circumcision, then all that the Anointed accomplished will be lost on you. 3 And understand this: if you choose to be circumcised, then you will oblige yourself to do every single rule of the law for the rest of your life. 4 You, and anyone else who seeks to be on the right side of God through the law, have effectively been cut off from the Anointed, circumcised from grace, and cast off from the favor of God. 5 We, on the other hand, continue to live through the Spirit’s power and wait confidently in the hope that things will be put right through faith. 6 Here’s the thing: in Jesus the Anointed whether you are circumcised or not makes no difference. What makes a difference is faith energized by love.
7 Who has impeded your progress and kept you from obeying the truth? You were off to such a good start. 8 I know for certain the pressure isn’t coming from God. He keeps calling you to the truth. 9 You know what they say, “Just a little yeast causes all the dough to rise,” so even the slightest detour from the truth will take you to a destination you do not desire. 10 Despite this, I’m confident because the Lord reassures me that you will truly hear and take my message to heart. Besides, I also know that these troublemakers, whoever they are, will answer to God and be judged accordingly. 11 As for me, brothers and sisters, if I continue to preach circumcision—as these agitators claim—then why do I still face persecution? If I were to preach a compromised version of the good news, then the scandal of the cross would come to an end. 12 I really wish that these people who weigh you down with corrupt counsel would mutilate themselves!
13 Brothers and sisters, God has called you to freedom! Hear the call, and do not spoil this gift by using your liberty to engage in what your flesh desires; instead, use it to serve each other as Jesus taught through love. 14 For the whole law comes down to this one instruction: “Love your neighbor as yourself,”[a] so 15 why all this vicious gnawing on each other? If you are not careful, you will find you’ve eaten each other alive!
16 Here’s my instruction: walk in the Spirit, and let the Spirit bring order to your life. If you do, you will never give in to your selfish and sinful cravings. 17 For everything the flesh desires goes against the Spirit, and everything the Spirit desires goes against the flesh. There is a constant battle raging between them that prevents you from doing the good you want to do. 18 But when you are led by the Spirit, you are no longer subject to the law.
19 It’s clear that our flesh entices us into practicing some of its most heinous acts: participating in corrupt sexual relationships, impurity, unbridled lust, 20 idolatry, witchcraft, hatred, arguing, jealousy, anger, selfishness, contentiousness, division, 21 envy of others’ good fortune, drunkenness, drunken revelry, and other shameful vices that plague humankind. I told you this clearly before, and I only tell you again so there is no room for confusion: those who give in to these ways will not inherit the kingdom of God.
Paul has been preaching about the call of God to freedom, and so he now spells it out: we are done with the demands of the law; now we are free to live in the Spirit and to be truly right with God. As free people, the Spirit gives us the characteristics of Jesus; we, too, can freely love in joy and peace. We can have patience along with kindness and faithfulness that can only come from the Father. We can reflect the goodness of God while being gentle in operating with self-control. For those who follow Him and live in the Spirit, these characteristics or fruits are a gift from God. As we grow in the faith, we find that we belong to God and can walk daily in the Spirit.
22 The Holy Spirit produces a different kind of fruit: unconditional love, joy, peace, patience, kindheartedness, goodness, faithfulness, 23 gentleness, and self-control. You won’t find any law opposed to fruit like this. 24 Those of us who belong to the Anointed One have crucified our old lives and put to death the flesh and all the lusts and desires that plague us.
25 Now since we have chosen to walk with the Spirit, let’s keep each step in perfect sync with God’s Spirit. 26 This will happen when we set aside our self-interests and work together to create true community instead of a culture consumed by provocation, pride, and envy.
32 During the twelfth year, on the first day of the twelfth month, the word of the Eternal came to me with a lament over Pharaoh and his people.
Eternal One: 2 Son of man, sing a lament over Pharaoh, king of Egypt. Tell him,
You imagine yourself a lion moving mightily through the nations,
but you’re really like the great sea monster
Rampaging through the waterways—muddying up the streams
and fouling the rivers with your feet.
3 So I, the Eternal One, say:
I will use a company of many people to cover you with My net
Using the nations to make the trap.
Once you are caught, they will haul you up in My net.
4 I will leave you on dry land
and cast you in an open field.
I will summon the birds of the sky to land on you and feast on your flesh.
I will bring the wild beasts of the earth to satisfy their hunger with you.
5 I will scatter bits and pieces of you on the hills
and fill the valleys with your remains.
6 I will see that the land drinks your flowing blood
as it streams to the mountains and fills the dry riverbeds.
7 When I blot you out, I will cover the heavens and dim the stars;
I will hide the sun behind a cloud, and the moon will not shine.
8 I will darken the lights that shine in the heavens
and shroud your land in darkness.
9 I will disturb the hearts of many people across the world with accounts of your destruction. The news will travel to places you have never heard of or knew existed. 10 I will shock many peoples with your story; kings will be terrified to remember your fate when I wave My sword at them. On the day of your destruction, they will tremble constantly, fearing your tragic destiny might also be theirs.
11 I, the Eternal Lord, say that the sword of the Babylonian king will strike against you, Egypt. 12 I will use the swords of mighty warriors—all from the most ruthless nation on earth—to strike down your vast population.
They will hack the pride of Egypt to pieces
and slaughter her vast population.
13 I will destroy all her livestock that drink from the abundant rivers and streams
so they will no longer be muddied by the feet of man or beast.
14 Once they are gone, I will settle the waters of Egypt
and let them flow as smoothly as olive oil.
15 After I make the land of Egypt a wasteland,
strip the land bare, and crush all of her inhabitants,
Then they will know that I am the Eternal One.
16 This is the lament they will sing over her. The daughters of the nations will mourn
and sing for Egypt and for all her people.
So says the Eternal Lord.
17 In the twelfth year, on the fifteenth day of the first month, the word of the Eternal came to me regarding Egypt.
Eternal One: 18 Son of man, grieve for the vast population of Egypt. Deliver Egypt and her foreign allies to the lowest regions of the earth, to the pit where they may join the rest of the dead.
In Ezekiel’s day the Israelites believe that after death, all people go down to the pit, often called “Sheol.” The Hebrew word comes from a root that means “to ask a question” because no one knows exactly what happens on the other side. The afterlife remains an open question for Ezekiel’s contemporaries. The Bible describes it as a dark, shadowy place, located perhaps in the lowest regions of the earth. It stands in sharp contrast to the descriptions Jesus’ apostles will give of heaven and hell later in the New Testament. The Scriptures do not reveal everything at once. They invite the reader to keep digging and keep seeking to find answers.
Eternal One: 19 Ask Egypt, “Who compares to your beauty now?
Go down into the pit and rest among the uncircumcised pagans.”
20 They will fall and be buried with those who died in battle. The sword is drawn and at her throat! They have dragged her and all her vast population away. 21 The mighty rulers in the place of the dead will hail them: “Welcome to the world of the dead! Come on down and take your place among the uncircumcised pagans and those killed in battle.”
The Egyptians practice circumcision and are careful in burying their dead. They consider it an insult to be laid to rest with the uncircumcised and those never properly buried.
22 Assyria is in the pit—she and her entire company. She is encircled by the graves of her people—all of them slain, fallen by the sword. 23 Their graves are in the lowest regions of the pit; a vast company encircles her grave; all of them are slain, fallen by the sword. Their reign of terror among the living has ended in an eternity of dishonor.
24 Elam is there, too, with all her population around her grave. They all died in battle, slaughtered by the sword. They descended to the lowest regions of the pit uncircumcised. 25 Their reign of terror among the living has ended in an eternity among the disgraced in the pit. They have made her a bed among those killed in battle. The graves of her people surround her. They were slaughtered by the sword and descended into death without being circumcised. Their reign of terror among the living has ended in an eternity among the disgraced in the pit. They have taken their place among the slain.
26 Meshech and Tubal take residence in the lowest parts of the pit as well. The graves of their people surround them. Although they terrorized the living, they have all died in battle without being circumcised. 27 But they won’t share a space with the other uncircumcised pagan warriors (who also reigned down terror on earth) inhabiting the place of death honorably, buried with their weapons. Meshech and Tubal won’t rest on their swords in valor; instead, the punishment for their wickedness will rest on their bones. 28 Pharaoh, you, too, will lie with the other residents of the underworld. Your place is set beside the uncircumcised and those who died in battle.
29 Edom is there, too, with all her royalty and leadership. Even though they possessed great power while on earth, they dwell with others in the pit. They lie beside the uncircumcised and those who died in battle.
30 All the northern princes and all the Sidonians will end up in the pit too. They used their power to terrorize others in the land of the living. But now they dwell in shame with others in the pit. They lie beside the uncircumcised and those who died in battle.
31 I, the Eternal One, declare that Pharaoh will see and take comfort in the company of all his people—especially his army—slaughtered by the sword. 32 Even though I used him to terrorize the living, I am consigning him and all his people to lie in the deepest parts of the pit beside the uncircumcised and all those who died in battle.
So says the Eternal Lord.
Psalm 80
For the worship leader. A song of Asaph to the tune “The Lilies.”[a]
Psalm 80 is a communal lament composed in Judah (the Southern Kingdom) after the fall of Israel (the Northern Kingdom) in 722 b.c.
1 Turn Your ear toward us, Shepherd of Israel,
You who lead the children of Joseph like a flock.
You who sit enthroned above heaven’s winged creatures,[b]
radiate Your light!
2 In the presence of Ephraim, Benjamin, and Manasseh,
arouse Your strength and power,
and save us!
3 Bring us back to You, God.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
4 O Eternal God, Commander of heaven’s armies,
how long will You remain angry at the prayers of Your sons and daughters?
5 You have given them tears for food;
You have given them an abundance of tears to drink.
6 You have made us a source of trouble for our neighbors—
our enemies laugh to each other behind our backs.
7 O God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
8 You took us like a grapevine dug from the soil of Egypt;
You forced out the nations and transplanted it in Your land.
9 You groomed the ground around it,
planted it so it would root deep into the earth, and it covered all the land.
10 As it grew, the mountains were blanketed by its shadow;
the mighty cedars were covered by its branches.
11 The plant extended its branches to the Mediterranean Sea,
and spread its shoots all the way to the Euphrates River.
12 God, why have You pulled down the wall that protected it
so that everyone who wanders by can pick its sweet grapes?
13 The wild boar of the forest eats it all,
and the creatures of the field feast upon it.
14 O God, Commander of heaven’s armies, come back to us.
Gaze down from heaven and see what has happened.
Keep watch over this vine, and nourish it.
15 Look after the saplings which You planted with Your own right hand,
the child whom You have raised and nurtured for Yourself.
16 Your enemies have chopped it down and burned it with fire;
may they be destroyed by the sight of Your rebuke.
17 Let Your protective hand rest on the one who is at Your right hand,
the child of man whom You have raised and nurtured for Yourself.
18 Then we will not turn away from You.
Bring us back to life! And we will call out for You!
19 O Eternal God, Commander of heaven’s armies, bring us back to You.
Turn the light of Your face upon us so that we will be rescued from this sea of darkness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.