M’Cheyne Bible Reading Plan
David Counts His Army(A)
24 The ·Lord was angry with [L anger of the Lord burned against; C compare 1 Chr. 21:1] Israel again, and he ·caused [incited] David to turn against the Israelites. He said, “Go, ·count [number; take a census of] the people of Israel and Judah.”
2 So King David said to Joab, the commander of the army, “Go through all the tribes of Israel, from Dan to Beersheba [C the far north and south of Israel], and ·count [take a census of; register; number] the people. Then I will know how many there are.”
3 But Joab said to the king, “May the Lord your God give you a hundred times more ·people [soldiers], and may my master the king live to see this happen. ·Why do you [L But why does my lord the king] want to do this?”
4 But the ·king commanded [L king’s word overruled/prevailed against] Joab and the commanders of the army, so they left the king to ·count [take a census of; register; number] the Israelites [C taking the census indicates David’s ungodly dependence on the number of his troops].
5 After crossing the Jordan River, they camped near Aroer on the south side of the city in the ·ravine [valley]. They went through Gad and on to Jazer. 6 Then they went to Gilead and the land of Tahtim Hodshi and to Dan Jaan and around to Sidon. 7 They went to the ·strong, walled city [fortress] of Tyre and to all the cities of the Hivites and Canaanites. Finally, they went to ·southern [L the Negev of] Judah, to Beersheba. 8 After nine months and twenty days, they had gone through all the land. Then they came back to Jerusalem.
9 Joab ·gave the list of the people [reported the number of soldiers] to the king. There were eight hundred thousand men in Israel who could ·use [draw; handle] the sword and five hundred thousand men in Judah.
10 ·David felt ashamed [L David’s heart/conscience troubled him] after he had ·counted [taken a census of; registered; numbered] the people. He said to the Lord, “I have sinned greatly by what I have done. Lord, I beg you to ·forgive me, [L take away the guilt/iniquity of] your servant, because I have been very foolish.”
11 When David got up in the morning, the ·Lord spoke his word [L word of the Lord came] to Gad, who was a prophet and David’s seer. 12 The Lord told Gad, “Go and tell David, ‘This is what the Lord says: I offer you three ·choices [options; things]. Choose one of them and I will ·do it to [inflict it on] you.’”
13 So Gad [1 Sam. 22:5] went to David and said to him, “Should ·three [C so 1 Chr. 21:12; the Hebrew text has “seven”] years of ·hunger [famine] come to you and your land? Or should ·your enemies chase you [L you flee from your pursuing enemies] for three months? Or should there be three days of ·disease [epidemics; pestilence; plagues] in your land? Think about it. Then decide ·which of these things [what answer] I should ·tell [give] the Lord who sent me.”
14 David said to Gad, “I am in ·great [deep] ·trouble [distress]. Let ·the Lord punish us [L us fall into the hands of the Lord], because ·the Lord is very merciful [L his mercy is great]. Don’t let ·my punishment come from human beings [L me fall into human hands]!”
15 So the Lord sent a ·terrible disease [epidemic; pestilence; plague] on Israel. It began in the morning and continued until the ·chosen time to stop [appointed time]. From Dan to Beersheba [C from the far north and the far south of Israel] seventy thousand people died. 16 When the angel raised his ·arm [L hand] toward Jerusalem to destroy it, the Lord ·felt very sorry about the terrible things that had happened [relented about the calamity/disaster]. He said to the angel who was ·destroying [afflicting] the people, “That is enough! ·Put down [Stay; Withdraw] your ·arm [L hand]!” The angel of the Lord was ·then [at that moment] by the threshing floor of Araunah the Jebusite.
17 When David saw the angel that ·killed [L was striking down/ravaging] the people, he said to the Lord, “I am the one who sinned and did wrong. ·These people only followed me like sheep. They did nothing wrong [L What have these sheep done?]. Please ·punish me and my family [L let your hand fall on me and my father’s house].”
18 That day Gad came to David and said, “Go and build an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 So David did what Gad told him to do, just as the Lord commanded.
20 Araunah looked and saw the king and his servants coming to him. So he went out and ·bowed facedown [prostrated himself] on the ground before the king. 21 He said, “Why has my ·master [lord] the king come to ·me [L his servant]?”
David answered, “To buy the threshing floor from you so I can build an altar to the Lord. Then the ·terrible disease [epidemic; pestilence; plague] will ·stop [be averted/lifted/withheld from the people].”
22 Araunah said to David, “My ·master [lord] and king, you may take anything you want for a ·sacrifice [offering]. Here are some oxen for the whole burnt offering and the threshing ·boards [sledges] and the yokes for the wood. 23 My king, I give ·everything [all this] to you.” Araunah also said to the king, “May the Lord your God ·be pleased with [respond favorably to; accept] you.”
24 But the king answered Araunah, “No, I ·will pay you for [insist on buying] the land. I won’t ·offer [sacrifice] to the Lord my God burnt offerings that cost me nothing.”
So David bought the threshing floor and the oxen for ·one and one-fourth pounds [L fifty shekels] of silver. 25 He built an altar to the Lord there and ·offered [sacrificed] whole burnt offerings and ·fellowship [or peace; well-being; Lev. 3:1] offerings [C this site is the later location of the temple; 1 Chr. 22:1]. Then the Lord ·answered his [was moved by/felt pity from this] prayer for the country, and the ·disease [epidemic; pestilence; plague] in Israel ·stopped [was averted/lifted/withheld].
4 ·I want to tell you this [or This is what I mean; L I am saying]: While those who will inherit their fathers’ property are still children, they are no different from slaves. It does not matter that the children ·own everything [or are masters/lords over the whole estate]. 2 They must obey ·those chosen to care for them [L their guardians and administrators/trustees] until the time set by their father. 3 It is the same for us. We were once like children, slaves to the ·useless rules [or spiritual forces; or elementary principles/powers] of this world. 4 But when the ·right [appropriate; or appointed; L fullness of] time came, God sent his Son who was born of a woman and ·lived [L born] under the law. 5 God did this so he could ·buy freedom for [redeem] those who were under the law and so we could ·become his children [or receive adoption as heirs; C a Roman legal term for adopting an heir to carry on one’s name].
6 Since you are God’s ·children [or sons], God sent the Spirit of his Son into your hearts, and the Spirit cries out, “Abba [C Aramaic for “Father,” a term of intimacy], Father.” 7 So you are no longer a slave; you are God’s ·child [or son], and ·because you are his child, God will give you the blessing he promised [L if a son/child, then also an heir through God].
Paul’s Love for the Christians
8 In the past you did not know God. You were slaves to gods that were not real. 9 But now you know the true God. Really, it is God who knows you. So ·why do [L how can] you turn back to those weak and ·useless [bankrupt; L poor] ·rules [or spiritual forces; or elementary principles/powers; v. 3] you followed before? Do you want to be slaves to those things again? 10 You still ·follow teachings about [are observing/keeping] special days, months, seasons, and years [C probably Jewish Sabbaths and festivals, which Paul’s opponents claimed must be observed to be saved]. 11 I am afraid for you, that my work for you has been wasted.
12 Brothers and sisters, I became like you [C living like a Gentile to win them to Christ; 1 Cor. 9:21], so I beg you to become like me [C depending on God’s grace, not the Jewish law, for salvation]. You ·were very good to me before [L did me no wrong]. 13 You remember that it was because of an illness that I came to you the first time, preaching the ·Good News [Gospel]. 14 Though my sickness was a ·trouble for you [trial for you; or test of your concern], you did not ·hate [despise] me or ·make me leave [reject me]. Instead, you welcomed me as an angel from God, as if I were Christ Jesus himself! 15 But where is that ·joy [happiness; blessedness] you had then? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?
17 Those people [C the false teachers; 1:7] ·are working hard to persuade you [or show great interest in you; or are eager to win your favor; L are zealous for you], but ·this is not good for you [for no good purpose; or their intentions are not good]. They want to persuade you to ·turn against [reject; exclude] us and ·follow only [care only for; L be zealous for] them. 18 It is good ·for people to show interest in you [or to be passionate/enthusiastic; L to be zealous/the object of zeal], but only if their ·purpose [intention] is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until ·you truly become like Christ [L Christ is formed in you]. 20 I wish I could be with you now and could change ·the way I am talking to you [or my tone of voice; L my voice], because I ·do not know what to think about [or don’t know how to help; or am perplexed/at wit’s end about] you.
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].
24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:
“·Be happy [Rejoice], barren one [C Jerusalem].
You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
than the woman who has a husband [Is. 54:1].”
28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
A Cedar Tree
31 It was in the eleventh year [C since King Jehoiachin’s exile (1:2)], in the third month, on the first day of the month [C June 21, 587 bc]. The ·Lord spoke his word [L word of the Lord came] to me, saying: 2 “·Human [T Son of man; 2:1], say to the king of Egypt and his people:
‘·No one [L Who…?] is like you in your greatness.
3 [L Look; T Behold] Assyria was once like a cedar tree in Lebanon
with beautiful branches that shaded the forest.
It was ·very tall [a towering height];
its top was among the clouds.
4 Much water made the tree grow;
the deep springs made it tall.
Rivers flowed
around ·the bottom of the tree [its place of planting]
and sent their ·streams [channels]
to all other trees ·in the countryside [of the field].
5 So the tree was taller
than all the other trees ·in the countryside [of the field].
Its ·limbs [boughs] became large and its branches long
because of ·so much [abundant] water.
6 All the birds of the ·sky [heavens]
made their nests in the tree’s ·limbs [boughs; Dan. 4:12, 21].
And all the ·wild animals [beasts of the field]
gave birth under its branches.
All great nations
lived in the tree’s shade.
7 So the tree was great and beautiful,
with its long branches,
because its roots reached down to ·much [abundant] water.
8 The cedar trees in the garden of God [C Eden]
were not as great as it was.
The ·pine [fir; juniper] trees
·did not have such great [could not equal its] ·limbs [boughs].
The plane trees
did not have such branches.
No tree in the garden of God
was as beautiful as this tree.
9 I made it beautiful
with many branches,
and all the trees of Eden in the garden of God
·wanted to be like [envied] it.
10 “‘So this is what the Lord God says: The tree grew tall. Its top reached the clouds, and it became proud of its height. 11 So I handed it ·over to [L into the hand of] a mighty ruler of the nations for him to ·punish [deal with] it. Because it was ·evil [wicked], I ·got rid of it [threw it out; cast it aside]. 12 The ·cruelest [most ruthless] foreign nation cut it down and left it. The tree’s branches fell on the mountains and in all the valleys, and its ·broken limbs [boughs] were in all the ravines of the land. All the nations of the earth left the shade of that tree. 13 The birds of the ·sky [heavens] live on the fallen tree. The wild animals live among the tree’s fallen branches. 14 So the trees that grow by the water will not ·be proud to be [or grow so] tall; they will not put their tops among the clouds. None of the trees that are watered well will grow that tall, because they all are ·meant [appointed; consigned] to die and go ·under the ground [or to the underworld; to the depths of the earth]. They will be with ·people who have died [mortals; L sons of men] and ·have gone down [those who descend] to the ·place of the dead [L pit].
15 “‘This is what the Lord God says: On the day ·when the tree [L it; C Assyria] went down to ·the place of the dead [L Sheol], I ·made the deep springs cry loudly [or caused mourning]. I ·covered them [or closed the deep over it] and held back their rivers, and the great waters ·stopped flowing [were restrained]. I dressed Lebanon ·in black [or with gloom; C in mourning for the great tree], and all the trees in the countryside ·were sad about it [wilted; fainted]. 16 I made the nations ·shake with fear [tremble; quake] at the sound of the tree falling when I brought it down to ·the place of the dead [Sheol]. It went to join those who ·have gone down [descend] to the ·grave [pit; C the trees represent other great nations that have fallen]. Then all the trees of Eden and the best and ·most beautiful [choicest] trees of Lebanon, all the well-watered trees, were comforted in the ·place of the dead below the earth [underworld; world below]. 17 These trees had also gone down with the great tree to ·the place of the dead [L Sheol]. They joined those who were killed ·in war [L by the sword] and those among the nations who had lived under the great tree’s shade.
18 “‘·So no tree [L Which of the trees…?] in Eden is equal to you [C Egypt], in ·greatness [glory; splendor] and ·honor [greatness; majesty], but you will go down to join the trees of Eden in the ·place below the earth [underworld]. You will lie among ·unclean people [L the uncircumcised], with those who were killed ·in war [L by the sword].
“‘This is about Pharaoh and all his ·people [hordes; armies], says the Lord God.’”
The Nation Cries for Jerusalem
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
79 God, nations have come against your ·chosen people [L inheritance].
They have ·ruined [profaned] your holy Temple.
They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
2 They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
3 They have spilled blood like water all around Jerusalem.
No one was left to bury the dead.
4 We are a ·joke [reproach; scorn] to the ·other nations [L residents];
·they [L the people around us] ·laugh [ridicule] and make fun of us.
5 Lord, how long?
Will you be angry forever?
How long will your jealousy burn like a fire?
6 ·Be angry with [L Pour out your wrath on] the nations that do not know you
and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
7 They have ·gobbled up [devoured] the people of Jacob
and ·destroyed [desolated] their ·land [pasturage].
8 Don’t ·punish us for our past sins [L remember our former guilt].
Show your ·mercy [compassion] to us soon,
because we are ·helpless [very low]!
9 God our ·Savior [Victor], help us
·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
·so people will honor you [L for your name].
10 Why should the nations say,
“Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.
12 Repay ·those around [L into the bosom of those around] us seven times over
for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].
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