M’Cheyne Bible Reading Plan
David’s Last Words
23 These are the last words of David.
This is the ·message [declaration; oracle; inspired words] of David son of Jesse.
The man ·made great by the Most High God [raised high/exalted by God] speaks.
He is the ·appointed king of [anointed by] the God of Jacob;
he is the sweet ·singer [psalmist; or hero] of Israel:
2 “The Lord’s Spirit spoke through me,
and his word was on my tongue.
3 The God of Israel spoke;
the Rock of Israel said to me:
‘Whoever rules ·fairly [justly; righteously] over people,
who rules ·with respect for [in fear of] God [Prov. 1:7],
4 is like the morning light at ·dawn [sunrise],
like a morning without clouds.
He is like sunshine after a rain
that makes the grass ·sprout from the ground [L of the earth sparkle/gleam].’
5 “·This is how God has cared for my family [L Is it not so with my house and God?].
God made a lasting ·agreement [treaty; covenant] with me [7:1–17],
·right [ordered; arranged] and ·sure [secured; guaranteed; assured] in ·every way [all things].
·He will [L Will he not…?] ·accomplish [ensure] my ·salvation [safety]
and ·satisfy [fufill; bring about/to fruition] all my desires.
6 “But all ·evil [worthless; godless] people will be thrown away like thorns
that cannot be held in a hand.
7 No one can touch them
except with a tool of iron or ·wood [L the shaft of a spear].
They will be ·thrown in [consumed by] the fire and burned where they lie.”
David’s Army(A)
8 These are the names of David’s warriors:
Josheb-Basshebeth, the Tahkemonite, was ·head of the Three [chief of the captains; C David’s most prestigious soldiers; 1 Chr. 11:11]. He ·used [wielded; brandished] his spear and killed eight hundred men at one time.
9 Next was Eleazar son of Dodai the Ahohite. Eleazar was one of the three ·soldiers [warriors; champions; mighty men] who were with David when they ·challenged [defied; taunted] the Philistines. The Philistines were gathered for battle, and the Israelites ·drew back [had fled/disbanded]. 10 But Eleazar ·stayed where he was [stood his ground] and ·fought [killed; L struck] the Philistines until ·he was so tired his hand [L his hand was so stiff that it] stuck to his sword. The Lord ·gave [brought about] a great victory for the Israelites that day. The troops came back after Eleazar had won the battle, but only to ·take weapons and armor from the enemy [plunder].
11 Next there was Shammah son of Agee the Hararite. The Philistines came together to fight in a ·vegetable [lentil] field. Israel’s troops ·ran away [fled] from the Philistines, 12 but Shammah stood in the middle of the field and ·fought for [defended] it and ·killed [L struck] the Philistines. And the Lord ·gave [brought about] a great victory.
13 Once, three of the Thirty, David’s chief ·soldiers [warriors], came down to him at the cave of Adullam during harvest. The Philistine army had camped in the Valley of Rephaim. 14 At that time David was in the stronghold, and ·some [L a detachment/garrison] of the Philistines were in Bethlehem.
15 David had a ·strong desire for some water [L craving; longing]. He said, “·Oh, I wish [If only] someone would get me water from the well near the city gate of Bethlehem!” 16 So the three warriors broke through the Philistine ·army [lines; camp] and ·took [drew] water from the well near the city gate of Bethlehem. Then they brought it to David, but he refused to drink it. He poured it out before [C as an offering to] the Lord, 17 saying, “·May the Lord keep me from drinking this water [L The Lord forbid that I should do this]! It would be like drinking the blood of the men who risked their lives!” So David refused to drink it. ·These [Such] were the ·brave things [exploits; deeds] that the three ·warriors [champions] did.
18 Abishai, brother of Joab son of Zeruiah, was ·captain [leader; chief] of the Three. Abishai fought three hundred soldiers with his spear and killed them. He ·became as famous as [won/earned a name among] the Three 19 and was ·more honored than the Three [or the most honored of the Thirty; C the Hebrew text has “Three”; the Syriac text has “Thirty” and fits the context better]. He became their commander even though he was not one of ·them [L the Three].
20 Benaiah son of Jehoiada was a ·brave [valiant] fighter from Kabzeel who ·did mighty things [performed great/heroic exploits]. He killed two ·of the best warriors [or sons of Ariel] from Moab. He also went down into a ·pit [storage well] and killed a lion on a snowy day. 21 Benaiah killed a ·large [impressive; or handsome] Egyptian who had a spear in his hand. Benaiah had a club, but he grabbed the spear from the Egyptian’s hand and killed him with his own spear. 22 These were the things Benaiah son of Jehoiada did. He ·was as famous as [L had a name among] the Three. 23 He ·received more honor than [was honored among] the Thirty, but ·he did not become a member of [was not equal to] the Three. David ·made him leader [put him in charge/command] of his bodyguards.
The Thirty Chief Soldiers
24 The following men were among the Thirty:
Asahel brother of Joab;
Elhanan son of Dodo from Bethlehem;
25 Shammah the Harodite;
Elika the Harodite;
26 Helez the Paltite;
Ira son of Ikkesh from Tekoa;
27 Abiezer the Anathothite;
Mebunnai the Hushathite;
28 Zalmon the Ahohite;
Maharai the Netophathite;
29 ·Heled [or Heleb] son of Baanah the Netophathite;
Ithai son of Ribai from Gibeah in Benjamin;
30 Benaiah the Pirathonite;
Hiddai from the ravines of Gaash;
31 Abi-Albon the Arbathite;
Azmaveth the Barhumite;
32 Eliahba the Shaalbonite;
the sons of Jashen;
Jonathan 33 son of Shammah the Hararite;
Ahiam son of Sharar the Hararite;
34 Eliphelet son of Ahasbai the Maacathite;
Eliam son of Ahithophel the Gilonite;
35 Hezro the Carmelite;
Paarai the Arbite;
36 Igal son of Nathan of Zobah;
the son of Hagri;
37 Zelek the Ammonite;
Naharai the Beerothite, who carried the armor of Joab son of Zeruiah;
38 Ira the Ithrite;
Gareb the Ithrite,
39 and Uriah the Hittite.
There were thirty-seven in all.
Blessing Comes Through Faith
3 ·You [L O] ·foolish [stupid] Galatians! Who has ·tricked [or cast a spell on; bewitched] you? ·You were told very clearly about the death of Jesus Christ on the cross [L Before your eyes Jesus Christ was publicly portrayed/announced as crucified]. 2 Tell me this one thing: How did you receive the Holy Spirit? Did you receive the Spirit by ·following [L the works of] the law? ·No, you received the Spirit [L …or] ·because you heard the Good News and believed it [by believing what you heard]. 3 ·Are you so foolish [How can you be so stupid]? You began ·your life in Christ by [L by; or through] the Spirit. Now are you trying to ·make it complete [finish; or be perfected] by ·your own power [human effort; L the flesh]? 4 ·Were all your experiences wasted [or Have you suffered so much for nothing]? ·I hope not [or Surely it was not for nothing; L —if indeed for nothing]! 5 Does God give you the Spirit and work miracles among you ·because you follow [L by the works of] the law? ·No, he does these things [L …or] ·because you heard the Good News and believed it [by your believing what you heard; v. 2].
6 ·The Scriptures say the same thing about Abraham [L Just as (it says)]: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it (Abraham’s faith) was credited to him as righteousness; Gen. 15:6; Rom. 4].” 7 So you should know that the true children of Abraham are those who have faith. 8 ·The Scriptures, telling what would happen in the future, said [L Scripture foresaw; C Scripture is personified as foreseeing and speaking] that God would ·make the Gentiles right [justify the Gentiles] through their faith. This ·Good News was told [Gospel was proclaimed] to Abraham beforehand, as the Scripture says: “All nations will be blessed through you [Gen. 12:3; 18:18].” 9 So all who ·believe as Abraham believed [rely on faith; have faith; L are of faith] are blessed ·just as Abraham was [L with faithful Abraham; or with Abraham, the man of faith]. 10 ·But [L For] those who depend on ·following [L the works of] the law to make them right are under a curse, because the Scriptures say, “·Anyone [All; Everyone] will be cursed who does not ·always obey what [keep doing everything that] is written in the Book of the Law [Deut. 27:26].” 11 Now it is clear that no one can be ·made right with [justified/declared righteous before] God by the law, because the Scriptures say, “·Those who are right with God will live by faith [The righteous will live by faith; or Those made righteous by faith will live; Gen. 15:6; Hab. 2:4].” 12 The law is not based on faith. ·It says [L Rather; On the contrary], “A person who ·obeys [does; practices] these things will ·live because of [gain life by/in] them [Lev. 18:5].” 13 Christ ·took away [redeemed us from; bought our freedom from] the curse ·the law put on us [L of the law]. ·He changed places with us and put himself under that curse [L …by becoming a curse for us]. [L For; Because] It is written in the Scriptures, “Anyone ·whose body is displayed [L who is hung] on a tree is cursed [Deut. 21:23; C an executed man’s body was hung on a stake or tree for humiliation and warning; Paul here applies it to Christ’s crucifixion as the curse/judgment for our sin].” 14 Christ did this so that God’s blessing promised to Abraham [Gen. 12:2–3] might come through Jesus Christ to the Gentiles. ·Jesus died so that by our believing […so that by faith] we could receive the Spirit that God promised.
The Law and the Promise
15 Brothers and sisters, let us think ·in human terms [or of an example from everyday life; L according to man]: Even in the case of a human ·agreement [covenant; or will and testament], after it has been ·accepted [ratified; put into affect] no one can ·set it aside [annul it] or add anything to it. 16 God made promises both to Abraham and to his ·descendant [seed]. God did not say, “and to your ·descendants [seeds].” That would mean many people. But God said, “and to your ·descendant [seed; Gen. 12:7; 13:15; 17:7; 24:7].” That means only one person; that person is Christ. 17 This is what I mean: The law, which came four hundred thirty years later, cannot ·change [cancel; nullify] that ·agreement [covenant] previously made by God and so ·destroy [nullify; render invalid] God’s promise to Abraham. 18 If the law could give us ·Abraham’s blessing [L the inheritance], then ·the promise would not be necessary [or it is not based on a promise]. But that is not possible, because God freely gave ·his blessings [L it] to Abraham through the promise he had made.
19 So what was the law for? It was ·given to show that the wrong things people do are against God’s will [L added because of transgressions]. And it continued until the ·special descendant [seed], who had been promised, came. The law was given through angels [Acts 7:53; Heb. 2:2] ·who used Moses for a mediator to give the law to people [L by the hand of a mediator/intermediary]. 20 But a mediator is not needed when there is only one side, and God is only one.
The Purpose of the Law of Moses
21 Does this mean that the law is against God’s promises? ·Never [Absoluely not; May it never be]! That would be true only if the law could make us ·right with God [righteous]. But God did not give a law that can bring life. 22 Instead, the Scriptures ·showed that the whole world is bound by sin [L imprisoned all things under (the power of) sin; C Scripture is personified as the jailer]. This was so the promise would be given ·through faith to people who believe in Jesus Christ [or because of Christ’s faithfulness, to all who believe].
23 Before this faith came, we were all held prisoners by the law. We ·had no freedom [were locked up] until ·God showed us the way of faith that was coming [L the coming faith would be revealed]. 24 In other words, the law was our ·guardian [child-minder; tutor; C an attendant slave who watched over a child in a wealthy Greco-Roman household] ·leading us to [or until] Christ so that we could be ·made right with God [declared righteous; justified] through faith. 25 Now ·the way of faith [L faith] has come, and we no longer live under a ·guardian [child-minder; tutor; v. 24].
26 [L For] ·You are all children of God through faith in Christ Jesus [or In Christ Jesus you are all children/sons of God through faith]. 27 [L For] All of you who were baptized into Christ have clothed yourselves with Christ. 28 In Christ, there is ·no difference between Jew and Greek [L neither Jew nor Greek], slave and free person, male and female. You are all ·the same [or united; L one] in Christ Jesus. 29 ·You [L If you…] belong to Christ, so you are Abraham’s ·descendants [seed]. ·You will inherit all of God’s blessings because of the promise God made to Abraham [L …heirs according to the promise].
Egypt Will Be Punished
30 The ·Lord spoke his word [L word of the Lord came] to me, saying: 2 “·Human [T Son of man; 2:1], prophesy and say, ‘This is what the Lord God says:
·Cry [Wail] ·and say [Alas; L Hah],
“·The terrible day is coming [L …for the day].”
3 [L For] The day is near;
the ·Lord’s day of judging [L Day of the Lord] is near.
It is a ·cloudy day [day of clouds; C perhaps storm clouds, or indicating the presence of God; Joel 2:2; Ex. 19:9]
and a time ·when the nations will be judged [L for the nations].
4 An ·enemy will attack [L sword will come against] Egypt,
and Cush [C Ethiopia] will ·tremble with fear [be in anguish].
When the ·killing begins [L slain fall] in Egypt,
her wealth will be ·taken away [carried off],
and her foundations will be torn down.
5 Cush, Put, ·Lydia [L Lud; 27:10], all ·Arabia [or all the foreigners; or all the mercenaries], ·Libya [L Kub], and ·some of my people who had made an agreement with Egypt [or the people of allied lands; L the sons of the land of the covenant] will fall ·dead in war [L by the sword with them].
6 “‘This is what the Lord says:
·Those who fight on Egypt’s side [Egypt’s supporters] will fall.
The power she is proud of will ·be lost [collapse; come down].
From Migdol [C in northern Egypt] to ·Aswan [L Syene; C in southern Egypt],
the people will fall ·dead in war [L by the sword]
says the Lord God.
7 They will be ·the most deserted [L desolate in the midst of desolate] lands.
Egypt’s cities will be ·the worst [L in the midst] of cities that lie in ruins.
8 Then they will know that I am the Lord
when I set fire to Egypt
and when all ·those nations on her side [her helpers/allies] are crushed.
9 “‘·At that time [L On that day] I will send messengers in ships to frighten Cush [C Ethiopia], which ·now feels safe [is over-confident; or is complacent]. ·The people of Cush will tremble with fear [L Anguish will come upon them] ·when Egypt is punished [L in the day of Egypt]. And [L look; T behold] that time is sure to come.
10 “‘This is what the Lord God says:
I will destroy ·great numbers of people in [L the hordes of] Egypt
·through the power [L by the hand] of Nebuchadnezzar king of Babylon.
11 Nebuchadnezzar and his ·army [or people],
the ·cruelest army [most ruthless] of any nation,
will be brought in to destroy the land.
They will draw their swords against Egypt
and will fill the land with ·those they kill [the slain].
12 I will make the streams of the Nile River become dry land,
and then I will sell the land to evil people.
I will ·destroy [desolate] the land and everything in it
through the ·power [L hand] of foreigners.
I, the Lord, have spoken.
Egypt’s Idols Are Destroyed
13 “‘This is what the Lord God says:
I will destroy the idols
and ·take away [put an end to] the ·statues of gods from the city of [L images in] Memphis.
There will no longer be a ·leader [prince] in the land of Egypt,
and I will spread fear through the land of Egypt.
14 I will make ·southern Egypt [L Pathros] ·empty [a desolation]
and ·start a fire in [or set fire to] Zoan
and ·punish [execute judgment on] Thebes.
15 And I will pour out my anger against Pelusium [C a fortess in the eastern delta of the Nile River],
the ·strong place [stronghold] of Egypt.
I will ·destroy [cut off] ·great numbers of people in [the hordes/armies of] Thebes.
16 I will set fire to Egypt.
Pelusium [v. 15] will ·be in great pain [writhe in agony].
·The walls of Thebes will be broken open [Thebes will be breached],
and Memphis will ·have troubles [or face enemies] every day.
17 The young men of ·Heliopolis [L On; C six miles northeast of Cairo] and Bubastis [C the capital of northern Egypt; forty miles northeast of Cairo]
will fall dead ·in war [L by the sword],
and ·the people [or the cities; L they] will be taken away as captives.
18 In Tahpanhes [C in northeast Egypt] the day will be dark
when I break ·Egypt’s power [L the yoke of Egypt].
Then ·she will no longer be proud of her power [her proud strength will cease].
A cloud will cover Egypt,
and her ·villages [L daughters] will be captured and taken away.
19 So I will ·punish [execute judgments on] Egypt,
and they will know I am the Lord.’”
Egypt Becomes Weak
20 It was in the eleventh year [C since King Jehoiachin’s exile (1:2)], in the first month, on the seventh day of the month [C April 29, 587 bc]. The ·Lord spoke his word [L word of the Lord came] to me, saying: 21 “·Human [T Son of man; 2:1], I have broken the ·powerful arm [L arm] of Pharaoh, the king of Egypt. It has not been ·tied [bound] up, so it will not get well. It has not been wrapped with a bandage, so it will not be strong enough to hold a sword in war. 22 So this is what the Lord God says: [L Look; T Behold] I am against Pharaoh, the king of Egypt. I will break his arms, both the strong arm and the broken arm, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations, spreading them among the countries. 24 I will make the arms of the king of Babylon strong and put my sword in his hand. But I will break the arms of Pharaoh. Then ·when he faces the king of Babylon [L before him] he will ·cry out in pain [groan] like a ·dying [mortally wounded] person. 25 So I will make the arms of the king of Babylon strong, but the arms of the king of Egypt will ·fall [become limp]. Then people will know that I am the Lord when I put my sword into the hand of the king of Babylon and he ·uses it in war [wields it; extends it] against the land of Egypt. 26 Then I will scatter the Egyptians among the nations, spreading them among the countries. Then they will know that I am the Lord.”
38 Still God was ·merciful [compassionate].
He ·forgave their sins [made atonement for their guilt]
and did not destroy them.
Many times he held back his anger
and did not stir up all his ·anger [wrath].
39 He remembered that they were ·only human [flesh; 38:3; 56:4; 103:14–15; Gen. 6:3; Is. 2:22],
like a wind that blows and does not come back.
40 They ·turned [rebelled] against God so often in the ·desert [wilderness]
and grieved him ·there [L in the wasteland].
41 Again and again they tested God
and ·brought pain to [provoked] the Holy One of Israel.
42 They did not remember his ·power [L hand]
or the ·time [L day] he ·saved [ransomed] them from the ·enemy [foe].
43 They forgot the signs he did in Egypt
and his wonders in the fields of Zoan [v. 12].
44 He turned their rivers to blood
so no one could drink ·the water [L from their streams; 105:29; Ex. 7:17–20; Rev. 16:4].
45 He sent flies that ·bit [L consumed] the people [Ex. 8:20–32].
He sent frogs that destroyed them [Ex. 7:25—8:15].
46 He gave their crops to grasshoppers
and ·what they worked for [L their labor] to locusts [Ex. 10:1–20].
47 He ·destroyed [L killed] their vines with hail
and their ·sycamore [or fig] trees with ·sleet [or frost; or floods; Ex. 9:13–35].
48 He ·killed their animals with [L handed over their beasts to the] hail
and their cattle with lightning [Ex. 9:1–7].
49 He ·showed [L sent against] them his hot anger.
He sent his strong anger against them,
his ·destroying angels [or messengers of evil/harm].
50 He ·found a way to show [L made a path for] his anger.
He did not ·keep them from dying [L hold back their lives from death]
but ·let them die by a terrible disease [L handed their lives over to plague].
51 God ·killed [L struck] all the firstborn sons in Egypt [Ex. 12],
the ·oldest son of each family [L first of their virility in the tents] of Ham [C the ancestor of the Egyptians; Gen. 10:6].
52 But God led his people out like sheep
and he guided them like a flock through the ·desert [wilderness].
53 He led them to safety so they had nothing to fear,
but ·their enemies drowned in the sea [L the sea covered their enemies].
54 So God brought them to his holy ·land [L boundary],
to the mountain country ·he took with his own power [L his hand acquired].
55 He ·forced out [dispossessed before them] the other nations,
and he ·had his people inherit the land [L alloted the land as an inheritance].
He let the tribes of Israel settle there in tents.
56 But they tested God
and ·turned [rebelled] against God Most High;
they did not ·keep [observe; guard] his ·rules [decrees; testimonies].
57 They ·turned away [recoiled] and were disloyal just like their ·ancestors [fathers].
They ·were like [turned into] a ·crooked bow that does not shoot straight [slack bow; C unreliable and ineffective].
58 They made God angry ·by building places to worship gods [L with their high places; C worship sites associated with pagan worship or inappropriate worship of God; Deut. 12:2–3];
they made him jealous with their idols.
59 When God heard them, he became very angry
and rejected the people of Israel completely.
60 He ·left [cast off] his dwelling at Shiloh,
the Tent where he lived among the people.
61 He let his ·Power [Strength; C the Ark] be captured;
he let his ·glory [beauty; C the Ark] be taken by ·enemies [L the hand of the foe; 1 Sam. 4–5].
62 He ·let his people be killed [L handed his people over to the sword];
he was very angry with his ·children [L inheritance].
63 The young men ·died [L were consumed] by fire,
and the young women ·had no one to marry [had no wedding songs; or could not sing a lament for them].
64 Their priests fell by the sword [1 Sam. 4:12–22],
but their widows were not allowed to cry.
65 Then the Lord ·got up [awoke] as if he had been asleep;
·he awoke like a man [L like a soldier] who had been ·drunk with [shouting/singing because of] wine.
66 He struck ·down [L back] his enemies
and ·disgraced them forever [L placed on them eternal scorn/reproach].
67 But God rejected the ·family [L tent] of Joseph [C the tribe of Ephraim];
he did not choose the tribe of Ephraim [C the most important northern tribe, here representing the house of Saul].
68 Instead, he chose the tribe of Judah
and Mount Zion [C the location of the Temple], which he loves.
69 And he built his ·Temple [sanctuary; Holy Place] ·high like the mountains [or like the high heavens].
Like the earth, ·he built it to last [L its foundations are] forever.
70 He chose David to be his servant
and took him from the sheep pens.
71 He brought him from tending the ·sheep [L ewes]
so he could ·lead the flock, [shepherd] the people of Jacob,
his ·own people [inheritance], the people of Israel.
72 And David ·led [shepherded] them with an ·innocent [blameless] heart
and guided them with skillful hands.
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