M’Cheyne Bible Reading Plan
David’s Son Dies
12 The Lord sent Nathan [C a prophet who was in the king’s court; 7:2–17] to David. When he came to David, he said, “There were two men in a city. One was rich, but the other was poor. 2 The rich man had many ·sheep [flocks] and ·cattle [herds]. 3 But the poor man had nothing except one little ·female [ewe] lamb he had bought. The poor man fed the lamb, and it grew up with him and his children. It ·shared his food [L ate from his plate] and drank from his cup and slept in his ·arms [L bosom]. The lamb was like a daughter to him.
4 “Then a traveler stopped to visit the rich man. The rich man wanted to feed the traveler, but he ·didn’t want [was unwilling/loath] to take one ·of his own sheep or cattle [from his own flock or herd]. Instead, he took the lamb from the poor man and ·cooked [L prepared] it for his visitor.”
5 David ·became very angry at [L burned with anger against] the rich man. He said to Nathan, “As surely as the Lord lives, the man who did this ·should [deserves to] die! 6 He must ·pay for the lamb four times [repay four lambs] for doing such a thing [Ex. 22:1]. He had no ·mercy [pity; compassion]!”
7 Then Nathan said to David, “You are ·the [that] man! This is what the Lord, the God of Israel, says: ‘I ·appointed [anointed] you king of Israel and [L I] ·saved [rescued; delivered] you from [L the hand of] Saul. 8 I gave you ·his kingdom [L your master’s house] and his wives [L into your arms/bosom]. And I ·made you king [L gave you the house] of Israel and Judah. And if that had not been enough, I would have given you ·even [much] more. 9 So why did you ·ignore the Lord’s command [L despise the word of the Lord]? Why did you do what ·he says is wrong [L is evil in his sight/eyes]? You ·killed [L struck down] Uriah the Hittite with the sword of the Ammonites and took his wife to be your wife! 10 ·Now [Therefore] ·there will always be people in your family who will die by a sword [L the sword will never depart from your house], because you ·did not respect [L have despised] me; you took the wife of Uriah the Hittite for yourself!’
11 “This is what the Lord says: ‘I am ·bringing trouble to [L raising up evil against] you from your own ·family [L house]. ·While you watch [L Before your eyes], I will take your wives from you and give them to ·someone who is very close to you [L your neighbor]. He will ·have sexual relations [L lie] with your wives, ·and everyone will know it [in broad daylight]. 12 You ·had sexual relations with Bathsheba [L did it] in secret, but I will do this ·so all the people of Israel can see it [L before all Israel in broad daylight; 16:21–22].’”
13 Then David said to Nathan, “I have sinned against the Lord.” Nathan answered, “The Lord has ·taken away [forgiven] your sin. You will not die [Ps. 51]. 14 But what you did ·caused the Lord’s enemies to lose all respect for him [or has shown utter contempt/scorn for the Lord]. For this reason the ·son [child] who was born to you will die.”
15 Then Nathan went home. And the Lord ·caused the son [L struck the child] of David and Bathsheba, Uriah’s widow, ·to be [and he became] very sick. 16 David ·prayed to [pleaded with; begged; L inquired of] God for the baby. David fasted and went into his house and stayed there, lying on the ground all night. 17 The elders of David’s ·family [L house] ·came to [stood around] him and tried to pull him up from the ground, but he refused to get up or to eat food with them.
18 On the seventh day the baby died. David’s ·servants [advisers] were afraid to tell him that the baby was dead. They said, “Look, we tried to talk to David while the baby was alive, but he refused to listen to ·us [reason]. If we tell him the baby is dead, he may do ·something awful [something desperate; himself harm].”
19 When David saw his ·servants [advisers] whispering, he knew that the baby was dead. So he asked them, “Is the ·baby [child] dead?”
They answered, “Yes, he is dead.”
20 Then David got up from the ·floor [ground], washed himself, ·put lotions on [anointed himself], and changed his clothes. Then he went into ·the Lord’s house [the Tabernacle; L his house] to worship. After that, he went home and asked for something to eat. His servants gave him some food, and he ate.
21 David’s ·servants [advisers] said to him, “Why are you ·doing [behaving like] this? When the ·baby [child] was still alive, you fasted and you cried. Now that the ·baby [child] is dead, you get up and eat food.”
22 David said, “While the ·baby [child] was still alive, I fasted, and I cried. I thought, ‘Who knows? Maybe the Lord will ·feel sorry for [L be gracious to] me and let the ·baby [child] live.’ 23 But now that the ·baby [child] is dead, why should I fast? ·I can’t [L Can I…?] bring him back to life. Someday I will go to him, but he cannot come back to me.”
24 Then David ·comforted [consoled] Bathsheba his wife. He ·slept with [L went in to] her and ·had sexual relations [L lay] with her. She ·became pregnant again [conceived] and ·had another [L gave birth to a] son, whom ·David [or she; they] named Solomon. The Lord loved Solomon. 25 The Lord sent word through Nathan the prophet to name the baby Jedidiah [C “loved by the Lord”], ·because the Lord loved the child [L for the Lord’s sake].
David Captures Rabbah(A)
26 Joab fought against Rabbah, a royal city of the Ammonites, and he was about to capture it. 27 Joab sent messengers to David and said, “I have fought against Rabbah and have captured ·its water supply [or the City of Waters]. 28 Now bring the ·other soldiers [L rest of the army] together and attack this city. Capture it before I capture it myself and it is ·called by my name [named after me]!”
29 So David gathered all the army and went to Rabbah and ·fought against [attacked] it and captured it. 30 David took the crown ·off their king’s [or of Milcom from his] head [C Milcom was their main god] and had it placed on his own head. That gold crown weighed ·about seventy-five pounds [L a talent], and ·it had valuable gems in it [was set with precious stones]. And David took ·many valuable things [great amounts of plunder/spoil] from the city. 31 He also brought out the people of the city and forced them to work with saws, iron picks, and axes. He also ·made them build with bricks [sent them to the brick kilns]. David did this to all the Ammonite cities. Then David and all his army returned to Jerusalem.
5 [L For] We know that ·when [if] our ·body [L earthly house]—the tent we live in here on earth—is destroyed, ·God will have a house for us [L we have a building from God]. It will not be made by human hands, but will be an eternal home ·in heaven [or in the heavens]. 2 But now we ·groan [sigh] in this ·tent [or body; L one], longing to be clothed in our heavenly ·home [dwelling place], 3 because it will clothe us so we will not be naked. 4 While we live in this ·body [L tent], we ·have burdens [are weighed down], and we ·groan [sigh]. We do not want to be ·naked [stripped; unclothed], but we want to be clothed with our heavenly home. Then ·this body that dies [L the mortal] will be ·fully covered with [L swallowed up by] life [Is. 25:8; 1 Cor. 15:54]. 5 This is what God ·made [designed; prepared] us for, and he has given us the Spirit to be a ·guarantee for this new life [deposit; down payment; 1:22].
6 So we always have courage. We know that while we ·live [L are at home] in this body, we are ·away [absent; or exiles] from the Lord. 7 We ·live [walk] by ·what we believe [faith], not by ·what we can see [sight]. 8 So I say that we ·have courage [or are confident]. We really ·want [would prefer] to be ·away [absent; or exiled] from this body and be at home with the Lord. 9 Our only ·goal [aim; ambition] is to please ·God [L him] whether we ·live here [are at home] or ·there [are absent/exiled], 10 because we must all stand before ·Christ to be judged [L the Bema/judgment seat of Christ; C the Bema was a raised platform from which civic leaders made pronouncements and rendered judgment]. [L …so that] Each of us will receive what we should get—good or bad—for the things we did in the earthly body.
Becoming Friends with God
11 [L Therefore] Since we know what it means to fear the Lord, we try to persuade people [C either about the truth of the Gospel or about Paul’s good motives]. God knows what we really are, and I hope that in your ·hearts [consciences] you know, too. 12 We are not trying to ·prove [commend] ourselves to you again, but we are giving you a ·reason [opportunity] to ·be proud of [boast about] us. Then you will have an answer for those who ·are proud [boast] about ·things that can be seen [outward appearance] rather than what is in the heart. 13 If we are out of our minds, it is for God. If we have our right minds, it is for you. 14 [L For] The love of Christ ·controls [compels; drives] us, because we ·know [are convinced; have concluded] that One died for all, so all have died [C we died spiritually with Christ, the penalty for our sins]. 15 Christ died for all so that those who live would ·not continue to [no longer] live for themselves, but for him who died for them and was raised from the dead.
16 [L So; As a result] From ·this time [now] on we do not think of anyone ·as the world does [or from a merely human perspective; L according to the flesh]. [L Although] In the past we thought of Christ ·as the world thinks [or as nothing more than a man; L according to the flesh], but we no longer think of him in that way. 17 If anyone belongs to Christ, ·there is a new creation [the new creation has arrived; or that person has become a new creation]. The old things have gone; [L look; T behold] ·everything is made new [the new has come]! 18 All this is from God, who through Christ ·made peace between us and [reconciled us to] himself, and gave us the ·work of telling everyone about the peace we can have with him [L ministry/service of reconciliation]. 19 [L For] God was in Christ, ·making peace between the world and [reconciling the world to] himself. In Christ, God did not ·hold the world guilty of its sins [L count their trespasses against them]. And he ·gave [committed/entrusted to] us this message of ·peace [reconciliation]. 20 So we ·have been sent to speak [L are ambassadors] for Christ. It is as if God is ·calling to [urging; exhorting; encouraging] you through us. We speak for Christ when we ·beg [implore; urge] you to be ·at peace with [reconciled to] God. 21 God made ·Christ [L the one] who ·had no sin [or never sinned; L did not know sin] to become sin for us, so that in ·Christ [L him] we could become ·right with [L the righteousness of] God.
A Sad Song for Israel
19 “Sing a ·funeral song [lament; dirge] for the ·leaders [princes] of Israel. 2 Say:
‘Your mother was a lioness [C referring either to the Davidic dynasty or to Hamutal, the wife of Josiah and mother of Jehoahaz and Zedekiah; Gen. 49:9; 2 Kin. 23:31–34].
She lay down among the young lions [C the kings of Judah].
She ·had many [reared her] cubs.
3 When she ·brought up [reared] one of her cubs,
he became a ·strong [L young] lion [C King Jehoahaz; 2 Kin. 23:31–34; Jer. 22:10–12].
He learned to tear ·the animals he hunted [prey],
and he ·ate [devoured] people.
4 The nations heard about him.
He was trapped in their pit,
and they brought him with hooks
to the land of Egypt.
5 “‘The mother lion waited and saw
that there was no hope for her cub.
So she took another one of her cubs
and made him a ·strong [L young] lion [C either Jehoiachin (2 Kin. 24:8) or Zedekiah (2 Kin. 25:7)].
6 This cub ·roamed [prowled] among the lions.
He was now a ·strong [L young] lion.
He learned to tear ·the animals he hunted [prey],
and he ·ate [devoured] people.
7 He tore down their ·strong places [strongholds; fortresses]
and ·destroyed [devastated] their cities.
The land and everything in it
were terrified by the sound of his roar.
8 Then the nations came against him
from areas all around,
and they spread their net over him.
He was trapped in their pit.
9 Then they put him into a ·cage with chains [collar]
and brought him to the king of Babylon.
They put him into prison
so his ·roar [voice] could not be heard again
on the mountains of Israel [2 Kin. 24:8–17; 2 Chr. 36:8–10].
10 “‘Your mother was like a vine in your vineyard,
planted beside the water.
The vine had many branches and gave much fruit,
because there was plenty of water.
11 The vine had strong ·branches [boughs],
good enough for a king’s scepter.
The vine became tall
among the thick branches.
And it ·was seen [stood out], because it was tall
with many branches.
12 But it was pulled up by its roots in anger
and thrown down to the ground.
The east wind dried it up.
Its fruit was ·torn [stripped] off.
Its strong branches were broken off
and burned up.
13 Now the vine is planted in the ·desert [wilderness],
in a dry and thirsty land.
14 Fire spread from the vine’s main branch,
·destroying [consuming] its fruit.
There is not a strong branch left on it
·that could become a [L no] scepter for a king.’
This is a ·funeral song [lament]; it ·is to be used as [or has become] a funeral song.”
A Prayer Against Enemies
For the director of music. A psalm of David.
64 God, listen to my complaint.
·I am afraid of my enemies;
protect my life from them [L Protect my life from the dread of my enemies].
2 Hide me from ·those who plan wicked things [L the secret plans/conspiracy of the wicked],
from that ·gang [mob; restless group] who does evil [Prov. 1:8–19].
3 They sharpen their tongues like swords
and ·shoot [aim] bitter words like arrows.
4 From their hiding places they shoot at ·innocent [blameless] people;
they shoot suddenly and are not afraid.
5 They encourage each other to do wrong.
They talk about setting traps,
·thinking [or saying] ·no one will [L who can…?] see them.
6 They plan wicked things and say,
“We have a perfect plan.”
The ·mind [L insides and the heart/mind] of human beings is ·hard to understand [L deep].
7 But God will shoot them with arrows;
they will suddenly be struck down.
8 Their own ·words [tongues] will ·be used against them [L make them stumble].
All who see them will shake their heads [C in amazement at their downfall].
9 Then everyone will fear God [Prov. 1:7].
They will tell what God has done,
and they will ·learn from [reflect on] what he has done.
10 ·Good [Righteous] people will be happy in the Lord
and will find ·protection [refuge] in him.
Let everyone who is ·honest [virtuous in heart] praise the Lord.
A Hymn of Thanksgiving
For the director of music. A psalm of David. A song.
65 God, ·you will be praised in Jerusalem [L praise is due/proper/ fitting to you in Zion; C the location of the Temple].
We will ·keep our promises [fulfill our vows] to you.
2 You ·hear [or answer] our prayers.
All ·people [L flesh] will come to you.
3 Our guilt ·overwhelms [overpowers] us,
but you ·forgive [wipe/blot out; make atonement for] our ·sins [transgressions].
4 ·Happy [Blessed] are the people you choose
and ·invite [L bring near] to stay in your court.
We are ·filled [satisfied] with good things in your house,
your holy Temple.
5 You answer us in amazing ways with ·vindication [victory; righteousness],
God our ·Savior [Victor].
People ·everywhere on [L of all the ends of] the earth
and ·beyond the sea [L the farthest seas] ·trust [have confidence in] you.
6 You ·made [established] the mountains by your strength;
you are ·dressed [girded; armed] in power.
7 You ·stopped [silence; calm] the roaring seas,
the roaring waves [C representing chaos],
and the ·uproar [tumult] of the ·nations [peoples].
8 Even those people at the ends of the earth fear your ·miracles [signs].
You are praised from ·where the sun rises [the east; L the gateways of the morning] to ·where it sets [the west; L evening].
9 You ·take care of [visit] the land and water it;
you make it very ·fertile [rich].
The ·rivers [channels] of God are full of water.
Grain grows because you make it grow.
10 You send rain to the plowed fields;
you ·fill the rows with water [level its ridges].
You soften the ground with rain,
and then you bless ·it with crops [its growth].
11 You ·give [L crown] the year ·a good harvest [L with your goodness/bounty],
and ·you load the wagons with many crops [L your wagon tracks/ruts drip with plenty].
12 The ·desert [wilderness] ·is covered [drips] with ·grass [pasturage]
and the hills with happiness.
13 The ·pastures [meadows] are ·full of [L clothed with] flocks,
and the valleys are ·covered [wrapped] with grain.
Everything shouts and sings for joy.
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