M’Cheyne Bible Reading Plan
1 After Saul and Jonathan were killed in battle with the Philistines, David returned from defeating the Amalekites, and for two days he rested in Ziklag. 2 On the third day, a man came from Saul’s camp in mourning, his clothes torn, dirt on his head. When he reached David, he fell to the ground facedown before him.
At the end of 1 Samuel, Saul, Jonathan, and the armies of Israel went to war with the Philistines. The Philistine king wanted David and his men to fight for the Philistines against Israel because David was mighty in battle. But the king’s generals convinced him that David could not be trusted, and an attack on his people sent David hurrying off in another direction just as the battle was joined between Israel and Philistia. In that battle, disaster struck: the army of Israel was routed. Saul fought bravely but was defeated, at last falling on his own sword rather than be captured, tortured, and exhibited as a prize; and Saul’s son Jonathan, beloved friend of David, also died in the battle. The fall of the first royal house of Israel is complete, and now Israel faces grave danger.
David: 3 From where have you come?
Soldier: I have come from the camp of Israel; I escaped after the battle.
David: 4 What happened? Tell me!
Soldier: The Israelites ran from the battle, and many of them were killed. King Saul and his son Jonathan are dead.
David: 5 How do you know they are dead?
Soldier: 6 Because I happened to be on Mount Gilboa during the attack, and I saw Saul leaning against his spear as the chariots and cavalry approached. 7 He looked around and saw me, and he called to me. I told him, “I am here, my lord.” 8 He asked who I was, and I told him I am an Amalekite. 9 Then he said, “Come here. Stand over me, and kill me because I am suffering but am still alive.” 10 So I did what he asked, because I knew he would not live after he had fallen. I took the crown from his head and his gold armlet and brought them here to you, my lord whom I recognize as the next king.
11 When David heard these words, he tore his clothing in grief; and all the men with him did the same. 12 They mourned and wept, and they fasted until evening in honor of Saul and Jonathan and the army of the Eternal One of Israel, because they were cut down by the sword of the enemy.
David (to the soldier): 13 Where is your home?
Soldier: I am the son of an alien living in Israel, an Amalekite. Therefore I am bound by some of the Israelite law.
David: 14 Weren’t you afraid to strike down the Eternal One’s anointed king knowing the law would require your death?
15 So David called for one of his soldiers to come forward and kill the Amalekite soldier, which he did.
David: 16 You have only yourself to blame. Your own words convicted you when you said you had killed the Eternal’s anointed king.
17 Then David mourned the death of Saul and his son Jonathan with this song of grief, 18 the Song of the Bow, which he ordered taught to the people of Judah and recorded in the book of the Upright.[a]
Although Saul sought David’s death on many occasions, and although David cannot act as king until Saul dies, David executes the Amalekite mercenary who has the insolence to strike down God’s rightly-anointed king for his disrespect to the position. Demonstrating his respect for Saul, David then composes one of the most beautiful expressions of grief in the Bible, a song of loss and sadness to relay the nation’s sense of sorrow, and his own.
19 David: The beauty of Israel lies dead upon your high places.
O how the mighty have fallen!
20 Don’t speak of this in the city of Gath;
don’t proclaim it in the streets of Ashkelon,
Or the daughters of the Philistines will rejoice.
The daughters of the foreigners[b] will sing for joy.
21 Mountains of Gilboa, let no rain or dew water you;
may your mountain fields offer only dust.
The shield of the mighty was defiled with your enemy’s blood;
even the shield of Saul is no longer anointed with oil by the Eternal.
22 With the blood of the slain
and with the fat of the strong,
Jonathan’s bow never lost aim;
Saul’s sword never came back empty.
23 Saul and Jonathan were beloved and delightful,
always together in life and now in death.
They were faster than eagles;
they were mightier than lions.
24 O daughters of Israel, cry out for Saul,
who clothed you in luxurious crimson,
who adorned your garments with ornaments of gold.
25 O how the mighty have fallen
in the height of the battle!
Jonathan lies dead upon your high places.
26 I agonize over you, my brother Jonathan.
I have delighted in you;
and your love for me was wonderful,
beyond even the love of women.
27 O how the mighty have fallen,
and the weapons of war lie broken!
12 Now let me turn to some issues about spiritual gifts, brothers and sisters. There’s much you need to learn.
2 Remember the way you used to live when you were pagans apart from God? You were engrossed—enchanted with voiceless idols, led astray by mere images carved by human hands. 3 With that in mind, I want you to understand that no one saying “Jesus is cursed” is operating under God’s Spirit, and no one confessing “Jesus is Lord” can do so without the Holy Spirit’s inspiration.
4 Now there are many kinds of grace gifts, but they are all from the same Spirit. 5 There are many different ways to serve, but they’re all directed by the same Lord. 6 There are many amazing working gifts in the church, but it is the same God who energizes them all in all who have the gifts.
Paul’s description of the works of the Spirit, the Lord (Jesus), and God (the Father) links the three persons together in remarkable ways. Although Paul never articulates the doctrine of the Trinity, what he writes here about the Godhead relationship—their community of persons—becomes the raw materials used by later believers to construct the church’s teaching on the Trinity. In this chapter the apostle emphasizes the agency of the Spirit. For him the Spirit is not just an impersonal force or feeling; He is just as much a person within the Trinity as the Father and the Son. Accordingly, the Spirit chooses where to impart gifts as He works together with the Father and the Son to build up the church.
7 Each believer has received a gift that manifests the Spirit’s power and presence. That gift is given for the good of the whole community. 8 The Spirit gives one person a word of wisdom, but to the next person the same Spirit gives a word of knowledge. 9 Another will receive the gift of faith by the same Spirit, and still another gifts of healing—all from the one Spirit. 10 One person is enabled by the Spirit to perform miracles, another to prophesy, while another is enabled to distinguish those prophetic spirits. The next one speaks in various kinds of unknown languages, while another is able to interpret those languages. 11 One Spirit works all these things in each of them individually as He sees fit.
12 Just as a body is one whole made up of many different parts, and all the different parts comprise the one body, so it is with the Anointed One. 13 We were all ceremonially washed through baptism[a] together into one body by one Spirit. No matter our heritage—Jew or Greek, insider or outsider—no matter our status—oppressed or free—we were all given the one Spirit to drink. 14 Here’s what I mean: the body is not made of one large part but of many different parts. 15 Would it seem right for the foot to cry, “I am not a hand, so I couldn’t be part of this body”? Even if it did, it wouldn’t be any less joined to the body. 16 And what about an ear? If an ear started to whine, “I am not an eye; I shouldn’t be attached to this body,” in all its pouting, it is still part of the body. 17 Imagine the entire body as an eye. How would a giant eye be able to hear? And if the entire body were an ear, how would an ear be able to smell? 18 This is where God comes in. God has meticulously put this body together; He placed each part in the exact place to perform the exact function He wanted. 19 If all members were a single part, where would the body be? 20 So now, many members function within the one body. 21 The eye cannot wail at the hand, “I have no need for you,” nor could the head bellow at the feet, “I won’t go one more step with you.” 22 It’s actually the opposite. The members who seem to have the weaker functions are necessary to keep the body moving; 23 the body parts that seem less important we treat as some of the most valuable; and those unfit, untamed, unpresentable members we treat with an even greater modesty. 24 That’s something the more presentable members don’t need. But God designed the body in such a way that greater significance is given to the seemingly insignificant part. 25 That way there should be no division in the body; instead, all the parts mutually depend on and care for one another. 26 If one part is suffering, then all the members suffer alongside it. If one member is honored, then all the members celebrate alongside it. 27 You are the body of the Anointed, the Liberating King; each and every one of you is a vital member. 28 God has appointed gifts in the assembly: first emissaries,[b] second prophets, third teachers, then miracle workers, healers, helpers, administrators, and then those who speak with various unknown languages. 29 Are all members gifted as emissaries? Are all gifted with prophetic utterance? Are all teachers? Do all work miracles? 30 Or are all gifted in healing arts? Do all speak or interpret unknown languages? Of course not. 31 Pursue the greater gifts, and let me tell you of a more excellent way—love.
10 Then I looked and saw what looked like a throne made of sapphire up above the expanse over the heads of the winged guardians.[a] 2 God spoke to the man clothed in linen.
These fantastic winged creatures are the same living beings Ezekiel encounters in his initial vision (chapter 1). They serve two purposes in Scripture: accompanying the presence of God—as Ezekiel describes twice—and guarding some of God’s holiest places. Creatures like these, of course, strike fear in anyone who sees them; their otherworldly appearance is perfect for decorating the covenant chest in the temple and guarding the way to the garden of Eden (Genesis 3:24). The creatures’ fantastic appearance has inspired artists and craftsmen for generations. Depictions of these heavenly creatures appear all over the temple and the tabernacle; they are sewn into tapestries, engraved on walls, and used to decorate tools of worship.
Eternal One: Go among the spinning wheels beneath the winged guardians; gather the burning charcoal among them into your hands, and then spread the coals over the city.
While I was watching, the man clothed in linen went among the wheels.
3 Now the winged guardians stood on the south side of the temple when the man clothed in linen entered. A great cloud filled the inner court. 4 Then the glory of the Eternal rose above the guardians and moved to the doorway of the temple. The cloud swelled and filled the temple, and the court was full of the blazing presence of the glory of the Eternal. 5 The otherworldly sound made by the guardians’ wings could be heard as far away as the outer court and sounded like the voice of God Almighty.[b]
6 When God instructed the man clothed in linen, “Remove fire from among the wheels that sit next to the winged guardians,” the man went and stood next to a wheel. 7 Then one of those creatures reached into the fire burning among them, grabbed hold of some of the fiery coals, and placed them into the hands of the man wearing linen. The man took them and left the temple court. 8 It was then I noticed that underneath the wings of the creatures were what looked like human hands.
9 Then I looked and saw four wheels, one beside each of the winged guardians. The wheels glittered like sun-kissed jewels. 10 All four wheels looked exactly alike; each wheel appeared to have another one inside it. 11 As the wheels moved, they went in any of the four directions the living creatures faced. They rolled straight ahead, never swerving off to the side. 12 The entire bodies of the living creatures—their hands, backs, and wings—and the wheels belonging to each of them were covered with what appeared to be eyes. 13 I heard someone call the wheels “the spinning wheels.” 14 Each of the winged guardians had four faces: the first was the face of a guardian, the second the face of a human, a third the face of a lion, and the fourth the face of an eagle.
15 Then the winged guardians ascended. These were the same living creatures I had seen earlier near the Chebar Canal. 16 When they moved, the wheels stayed right beside them. When the guardians stretched out their wings to rise from the ground, the wheels followed after them. 17 When the guardians stood still, so did the wheels. And when they flew up, so did the wheels, because the spirit of the four living creatures was in the wheels.
18 Then the glory of the Eternal departed from the temple doorway and hovered above the winged guardians. 19 I continued to watch the creatures stretch out their wings and rise up from the ground, and as they rose, the wheels went along with them. The creatures and the wheels stopped at the entrance to the east gate of the Eternal’s temple. There, the glory of the God of Israel hovered above them.
20 These were the same living creatures I had seen beneath the God of Israel near the Chebar Canal. I understood that they were the heavenly winged guardians. 21 Each of the living creatures had four faces and four wings, and beneath each wing was what looked like human hands. 22 Their faces looked exactly like the faces I had seen near the Chebar Canal. Each of them went straight ahead.
Psalm 49
For the worship leader. A song of the sons of Korah.
Some songs are described as “wisdom psalms.” Similar in theme to the short sayings of Proverbs or the reflective essays of Ecclesiastes, these songs offer practical advice to the worshiper of the one True God. In Psalm 49 we find a meditation on wealth and wisdom, but others describe daily activities (127–128; 133), encouragement when evil succeeds (37; 73), and the results of following God or wickedness (112). The purpose of these songs is to edify those who sing and those who hear, reminding them, and us, how to live life as God intends.
1 Listen up, everyone!
All you who reside in this world, give an ear!
2 Everyone—rich and poor,
young and old, wise and foolish, humble and mighty—
3 My mouth will overflow with wisdom;
the reflections of my heart will guide you to understand the nature of life.
4 I will tune my ear to the words of a proverb;
to the sounds of a harp, I will reveal my riddle.
5 Why should I be afraid when dark evils swirl about me,
when I am walking among the sin of evildoers—
6 Those who depend on their own fortunes,
who boast about their earthly riches?
7 One person can’t grant salvation to another
or make a payment to the True God for another.
8 Redeeming a life is costly;
no premium is enough, ever enough,
9 That one’s body might live on forever
and never fear the grave’s decay.
10 Everyone knows that even the wisest ones die,
perishing together with the foolish and the stupid.
For all die—beggars and kings, fools and wise men.
Their wealth remains behind for others.
11 Although they wish to dwell in fine houses forever,
their graves are their real resting places.
Their homes are for all future generations,
yet for a while they have named lands after themselves.
12 [No one, regardless of how rich or important, can live forever;
he is][a] just like the animals that perish and decay.
13 This is the destiny of those foolish souls who have faith only in themselves;
this will be the end of those happy to follow in their ways.
[pause][b]
14 The fate of fools is the grave, and just like sheep,
death will feast on them.
The righteous will rule over them at dawn,
their bodies, their outward forms, rotting in the grave
far away from their great mansions.
15 But God will reach into the grave and save my life from its power.
He will fetch me and take me into His eternal house.
[pause]
16 Do not be afraid of the rich and powerful
as their prestige and honor grow,
17 For they cannot take anything with them when they die.
Their fame and glory will not follow them into the grave.
18 During their lives, they seek every blessing and advantage
because others praise you when you’ve done well.
19 But they will soon join their ancestors, for all of time,
among the tombs of the faithless—a place of no light.
20 Anyone who is rich or important without understanding
is just like the animals that perish and decay.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.