M’Cheyne Bible Reading Plan
The Death of Saul(A)
31 The Philistines fought against Israel, and the ·Israelites [L men of Israel] ·ran away from [fled before] them. Many Israelites ·were killed [L fell slain] on Mount Gilboa. 2 The Philistines ·fought hard against [overtook; closed in/bore down on] Saul and his sons, killing his sons Jonathan, Abinadab, and Malki-Shua. 3 The fighting was ·heavy [fierce] around Saul. The archers ·shot [L found] him, and he was ·badly [severely; critically] wounded. 4 He said to ·the officer who carried his armor [his armor bearer], “·Pull out [Draw] your sword and ·kill me [run me through]. Then those ·uncircumcised men [pagans] won’t ·make fun of [taunt; abuse] me and ·kill me [run me through].” But Saul’s ·officer [armor bearer] refused, because he was ·afraid [terrified]. So Saul took his own sword and ·threw himself [L fell] on it. 5 When ·the officer [his armor bearer] saw that Saul was dead, he ·threw himself [L fell] on his own sword, and he died with Saul. 6 So Saul, his three sons, ·and the officer who carried his armor [his armor bearer] and all his men died together that day.
7 When the Israelites who lived across the Jezreel Valley and those who lived across the Jordan River saw how the Israelite army had ·run away [fled], and that Saul and his sons were dead, they ·left [abandoned] their cities and ran away. Then the Philistines came and ·lived there [occupied them].
8 The next day when the Philistines came to ·take all the valuable things from the dead soldiers [L strip the dead/corpses], they found Saul and his three sons ·dead [fallen; lying] on Mount Gilboa. 9 They cut off Saul’s head and ·took [stripped] off his armor. Then they sent messengers through all the land of the Philistines to tell the [L good] news in the ·temple [L houses] of their idols and to their people. 10 They put Saul’s armor in the ·temple [L house] of the Ashtoreths [or Astarte; C a pagan deity] and ·hung [fastened] his body on the wall of Beth Shan.
11 When the people living in Jabesh Gilead heard what the Philistines had done to Saul, 12 the ·brave men [valiant/mighty warriors] of Jabesh ·marched [walked; traveled] all night and came to Beth Shan. They ·removed [took] the bodies of Saul and his sons from the wall of Beth Shan and brought them to Jabesh. There they burned the bodies. 13 They took their bones and buried them under the tamarisk tree in Jabesh. Then the people of Jabesh fasted for seven days.
11 ·Follow my example [Imitate me], as I ·follow the example of [imitate] Christ.
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you. 3 But I want you to understand this: The head of every man is Christ, the head of a woman is ·the man [or her husband], and the head of Christ is God. 4 Every man who prays or prophesies ·with his head covered [or with long hair; L having down the head; C most scholars think the passage concerns head coverings; others long or short hair (see v. 14)] brings shame to his head [C meaning shame to Christ, who is the head of the man; v. 3]. 5 But every woman who prays or prophesies with ·her head uncovered [or no covering (of hair); v. 4] brings shame to her head. She is the same as a woman who has her head shaved. 6 If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7 But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory [C God’s glory should be unveiled (revealed), while human glory should be veiled]. 8 [L For] Man did not come from woman, but woman came from man. 9 And man was not made for woman, but woman was made for man [Gen. 2:18]. 10 So that is why a woman should have a ·symbol of authority on [or authority over] her head, because of the angels [C the significance of the angels is unclear; perhaps their presence at worship calls for reverence and propriety].
11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 ·Decide [Judge] this for yourselves: Is it ·right [fitting; proper] for a woman to pray to God with her head uncovered? 14 ·Even [L Does not…?] ·nature [or custom; culture] itself teaches you that wearing long hair is shameful for a man [C Greco-Roman men normally wore their hair short]. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 ·Some people [L If anyone] may still want to argue about this, but I would add that neither we nor the churches of God have any other ·practice [custom].
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
23 [L For] The teaching I ·gave [passed on to] you is the same teaching I received from the Lord: On the night when the Lord Jesus was ·handed over to be killed [betrayed], he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[a] for you. Do this to remember me.” 25 In the same way, after ·they ate [the meal; supper], Jesus took the cup. He said, “This cup is the new ·agreement [covenant; Ex. 24:8; Jer. 31:31–34] ·that is sealed with the blood of my death [L in my blood]. When you drink this, do it to remember me [Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20].” 26 [L For] Every time you eat this bread and drink this cup you ·are telling others about [proclaim; announce] the Lord’s death until he comes.
27 So a person who eats the bread or drinks the cup of the Lord in ·a way that is not worthy of it [or an inappropriate manner] will be ·guilty of sinning against [or held responsible for; liable for; L guilty of] the body and the blood of the Lord. 28 ·Look into your own hearts [L Let a person examine himself] before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without ·recognizing [discerning; careful regard for] the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and ·some [a number] of you have ·died [L fallen asleep; C a euphemism for death]. 31 But if we ·judged ourselves in the right way [evaluated/examined ourselves], ·God would not judge us [L we would not be judged/punished]. 32 But when the Lord judges us, he disciplines us so that we will not be ·destroyed [condemned] along with the world.
33 So my brothers and sisters, when you ·come together [gather as a congregation] to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about ·the other things [additional matters] when I come.
Vision of the Angels
9 Then he shouted with a loud voice in my ears, “You who are ·chosen [appointed] to ·punish [execute judgment on] this city, come near with your ·weapon [weapon of destruction] in your hand.” 2 Then six men came from the direction of the upper gate, which faces north, each with his ·powerful weapon [war club] in his hand. Among them was a man dressed in linen with a writing case at his side. The men went in and stood by the bronze altar [Ex. 27:1–8].
3 Then the glory of the God of Israel [C his manifest presence] went up from above the ·creatures with wings [L cherubim], where it had been, to the place in the ·Temple where the door opened [L threshold of the house]. He called to the man dressed in linen who had the writing case at his side. 4 The Lord said to the man, “Go through Jerusalem and put a mark on the foreheads of the people who groan and cry about all the ·hateful [detestable; abominable] things being done among them [Rev. 3:12; 7:3; 9:4; 14:1; 22:4].”
5 As I listened, he said to the other men, “Go through the city behind the man dressed in linen and ·kill [strike]. Don’t [L let your eye] pity anyone, and don’t ·show mercy [spare them]. 6 Kill and destroy old men, young men and ·women [virgins], little children, and older women, but don’t touch any who have the mark on them. Start at my ·Temple [sanctuary].” So they started with the ·elders [or old men] who were in front of the ·Temple [L house].
7 Then he said to the men, “·Make the Temple unclean [Defile the temple; C ritually], and fill the courtyards with ·those who have been killed [the slain]. Go out!” So the men went out and killed the people in the city. 8 While they were ·killing the people [striking them down], I was left alone. I bowed facedown on the ground and I cried out, “Oh, Lord God! Will you destroy ·everyone left alive in [the whole remnant of] Israel when you ·turn loose your anger [pour out your wrath] on Jerusalem?”
9 Then he said to me, “The sin of the ·people [L house] of Israel and Judah is very great. The land is filled with people who murder, and the city is full of ·people who are not fair [injustice; corruption]. The people say, ‘The Lord has ·left [abandoned; forsaken] the land, and the Lord does not see.’ 10 But ·I [L my eye] will have no pity, nor will I ·show mercy [spare]. I will bring their ·evil [deeds; L way] back on their heads.”
11 Then the man dressed in linen with the writing case at his side reported, “I have done just as you commanded me.”
Jerusalem, the City of God
A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
48 The Lord is great; ·he should [L and greatly to] be praised
in the city of our God, on his holy mountain [C Mount Zion, the location of the Temple].
2 It is ·high and beautiful [beautiful in elevation]
·and brings joy to [L the joy of] the whole world [Lam. 2:15].
Mount Zion ·is like the high mountains [L on the sides] of ·the north [or Zaphon; C comparing Yahweh’s mountain with the mountain of Baal];
it is the city of the Great King.
3 God is within its ·palaces [citadels];
he is known as its defender.
4 Kings joined together
and came ·to attack the city [L on together; 2:1].
5 But when they saw it, they were ·amazed [astonished].
They ran away in ·fear [panic].
6 ·Fear [L Trembling] ·took hold of [seized] them;
they ·hurt [were in pain] like a woman ·having a baby [in labor].
7 You ·destroyed [broke up] the ·large trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; Is. 2:16; Jon. 1:3]
with an east wind.
8 First we heard
and now we have seen
that God ·will always keep his city safe [establishes forever].
It is the city of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
the city of our God. ·
9 God, we come into your Temple
to ·think [ponder; meditate] about your ·love [loyalty].
10 God, your name is known everywhere;
·all over the earth people [L the ends of the earth] praise you.
Your right hand is full of ·goodness [righteousness; or victory].
11 Mount Zion is happy
and ·all the towns [L the daughters] of Judah rejoice,
because ·your decisions are fair [or of your judgments].
12 Walk around Jerusalem
and count its towers.
13 ·Notice how strong they are [L Set your heart on its ramparts].
Look at the ·palaces [citadels].
Then you can ·tell [recount it to] ·your children about them [L a later generation].
14 This God is our God forever and ever.
He will guide us from now on.
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