M’Cheyne Bible Reading Plan
19 Saul ordered his son Jonathan and all his servants to figure out a way to kill David, but Jonathan was very fond of David.
In the friendship between Jonathan and David, Jonathan stands to lose everything he has if David becomes king, yet he betrays family and ambition by befriending him. These two young men make a pact to protect and love each other in life; and if something should happen to Jonathan, David agrees to honor Jonathan’s descendants out of the love he bears for Jonathan. Later that promise results in David elevating one of Jonathan’s sons to the king’s table. In a time when any reminders of the previous regime would have been distracting and even dangerous, David shows he can do more than just be strategic and political.
Love knocks down barriers and makes us set aside our selfish concerns. This friendship has long been counted as a model for how two people might love and serve each other.
Jonathan (warning David): 2 My father wants you dead. Watch out tomorrow morning. Think of a safe place to hide that nobody knows about. 3 I will go into the field near where you are hiding, and I will speak on your behalf to my father. If I learn anything, I will tell you.
4 Jonathan spoke generously on behalf of his friend to his father, Saul.
Jonathan: The king should not sin against his servant David, who has never sinned against you. Indeed his achievements have been of real service to you and your kingdom. 5 He faced death when he fought against the Philistine, and the Eternal One gave David a great victory for all of Israel. When you saw it then, you were filled with joy. Why would you now sin against an innocent person like David by killing him without a proper cause?
Saul (considering this counsel): 6 As the Eternal One lives, David should not be murdered.
7 Jonathan found David and told him everything that had happened, and then Jonathan brought David back into the service of Saul the king.
8 Once again there was war between Israel and the Philistines, and David went out to fight them. He crushed them and made them flee.
9 Again the Eternal sent an evil spirit to disturb Saul as he sat at home, spear in hand, listening to David play music; 10 again Saul tried to pin David to the wall with his spear, but Saul missed him and the spear stuck into the wall. David escaped that night and ran to his home.
11 Saul dispatched some of his officers to watch David’s house so that they could kill him the next day. David’s wife Michal warned him.
Michal: If you don’t save yourself tonight, tomorrow morning you’ll be killed.
12 So Michal lowered David down through the window, and he escaped. 13 Then she laid a large idol on the bed, made it a wig of goat’s hair, and covered it with clothes. 14 When Saul’s officers came to take David to the king, she told them, “He’s sick.”
15 Hearing this report, Saul ordered his officers to return and see David for themselves. He would not be deterred.
Saul: Even if you have to carry him to me in his bed, do it so I can kill him.
16 When the officers returned, they threw back the blankets and, instead of David, they discovered the idol with its goat-hair wig in the bed. So they took Michal to Saul.
Saul (to Michal): 17 Why have you betrayed me like this, daughter, and let my enemy escape?
Michal (lying): He said to me, “Let me go. Don’t make me kill you.”
18 David fled to Samuel in Ramah, and he told him everything that had happened. Samuel took David to the town of Naioth, and they lived there.
19 Saul soon learned that David was at Naioth in Ramah, 20 so he sent officers to arrest him and bring him back. But when they came, they found a group of prophets in a prophetic trance with Samuel standing and leading them, and the Spirit of the True God entered Saul’s officers so that they, too, were caught up and prophesied.
21 When Saul heard this news, he sent other officers who were also affected in this way. He sent a third set of officers, and again, the same thing happened when they encountered Samuel and the prophets.
22 So finally Saul went, himself, to Ramah. When he arrived at the large cistern at Secu, he asked where he might find Samuel and David and was told they were at Naoith in Ramah. 23 As Saul traveled, the Spirit of God entered him, and he, too, fell into a constant prophetic trance. When he reached Naoith in Ramah, 24 he stripped off all his clothes and fell into a prophetic ecstasy before Samuel, lying naked all that day and night. (This is another way the saying arose, “Is Saul also one of the prophets?”)
1 Paul, called out by God’s will to be an emissary[a] for Jesus the Anointed, along with brother Sosthenes, 2 to God’s church gathering in the city of Corinth. As people who are united with Jesus, the Anointed One, you have been set apart for service. You are all called into community to live as saints with all who invoke the name of our Lord Jesus, the Anointed
3 I pray that God our Father and the Lord Jesus, the Anointed One, will shower you with grace and peace.
4 I am continuously thanking my God for you when I think about the grace God has offered you in Jesus the Anointed. 5 In this grace, God is enriching every aspect of your lives by gifting you with the right words to say and everything you need to know. 6 In this way, your life story confirms the life story of the Anointed One, 7 so you are not ill-equipped or slighted on any necessary gifts as you patiently anticipate the day when our Lord Jesus, the Anointed One, is revealed. 8 Until that final day, He will preserve you; and on that day, He will consider you faultless. 9 Count on this: God is faithful and in His faithfulness called you out into an intimate relationship with His Son, our Lord Jesus the Anointed.
10 My brothers and sisters, I urge you by the name of our Lord Jesus, the Anointed, to come together in agreement. Do not allow anything or anyone to create division among you. Instead, be restored, completely fastened together with one mind and shared judgment. 11 I have heard troubling reports from Chloe’s people that you, my siblings, are consumed by fighting and petty disagreements. 12 What I have heard is that each of you is taking sides, saying, “I am with Paul,” or “I am with Apollos,” or “I am with Cephas,” or “I am with the Anointed One.” 13 Has the Anointed One been split up into many small pieces? Do you think Paul was crucified for you? Were you ceremonially washed through baptism[b] into the name of Paul? Absolutely not!
Paul knows that if the work of Jesus’ gospel degenerates into a cult of personality, it will hardly resemble true Christianity. If the focus is on Paul, Cephas, Apollos, or any famous religious leader, then that distracts from the person and central message of Jesus. Any cult of personality is intoxicating, and it is often easier to claim to follow a person who can be seen and touched. But Christianity is founded upon the belief that Jesus is the head of the church and that all of His followers serve His will as a part of the royal priesthood.
14 Now I am thankful that I baptized[c] only Crispus and Gaius, 15 so none of you can falsely declare you were baptized in my name. 16 Now wait, as I think about it, I also baptized the household of Stephanas; if there are others in your community whom I baptized, I cannot recall at this moment. 17 The mission given to me by the Anointed One is not about baptism, but about preaching good news. The point is not to impress others by spinning an eloquent, intellectual argument; that type of rhetorical showboating would only nullify the cross of the Anointed.
18 For people who are stumbling toward ruin, the message of the cross is nothing but a tall tale for fools by a fool. But for those of us who are already experiencing the reality of being rescued and made right, it is nothing short of God’s power. 19 This is why the Scripture says:
I will put an end to the wisdom of the so-called wise,
and I will invalidate the insight of your so-called experts.[d]
20 So now, where is the philosopher? Where is the scholar? Where is the skilled debater, the best of your time? Step up, if you dare. Hasn’t God made fools out of those who count on the wisdom of this rebellious, broken world? 21 For in God’s deep wisdom, He made it so that the world could not even begin to comprehend Him through its own style of wisdom; in fact, God took immense pleasure in rescuing people of faith through the foolishness of the message we preach. 22 It seems the Jews are always asking for signs and the Greeks are always on the prowl for wisdom. 23 But we tell a different story. We proclaim a crucified Jesus, God’s Anointed. For Jews this is scandalous, for outsiders[e] this is moronic, 24 but for those of us living out God’s call—regardless of our Jewish or Greek heritage—we know the Anointed embodies God’s dynamic power and God’s deep wisdom. 25 You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.
The cross challenges human values because no one expects to find freedom through capital punishment. Unlike most of the thousands who faced crucifixion before and after Jesus, He was clearly not a criminal. God uses this contradiction to reveal His power and wisdom: Jesus has offered Himself to death and has been raised to life to bring liberation to others. Those who truly follow this crucified king do not seek power and authority through the normal patterns of the world; they offer themselves in loving sacrifice for others. That is where God’s transforming power is truly revealed in the church.
26 Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? 27 But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. 28 God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. 29 So it makes no sense for any person to boast in God’s presence. 30 Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption. 31 As the Scripture says: “If someone wants to boast, he should boast in the Lord.”[f]
4 Aaghh! The gold no longer shines;
even our finest gold is changed,
And precious gems from the holy place
are scattered and spilled in the street.
2 But worse yet, the people themselves, the precious children of Zion,
are treated like clay pots formed by a potter—
Now debased and devalued,
but they were once worth their weight in gold.
3 Cruelty marks our young women.
Even jackals nourish their young,
But like the stupid ostrich in the desert,
my people don’t care a whit for their own.
4 Desperate infants thirst for milk,
their tongues stuck to the roofs of their mouths.
Hungry children beg for food,
and no one responds.
5 Even those raised with a silver spoon,
swaddled in the richest fabrics,
Are starving, perishing in the streets.
They swarm through rubbish like flies.
6 Forever, without relief, it seems my city will suffer
more for their wrongdoing than cruel Sodom did;
With their instant and violent overthrow,
no one wrung hands in despair for that city.
7 Eternal One: Glory comes in service for those consecrated to Me;
they are purer and cleaner than snow and whiter than milk
Their bodies chiseled and healthy,
as polished as sapphires and redder than coral.
8 How stark the contrast; they have suffered so.
Now they are sullied with grime,
Unrecognizable on the streets,
skeletal and frail, as dry as tender.
9 If only they could have died valiantly by the sword—
rather than doubled over by famine,
This long-drawn agony of hunger,
deprived of the yield of the field.
10 Just imagine the injustice: loving mothers
are forced to cook their babies’ flesh.
Children have become their food!
All because of the destruction of the daughter of my people.
Is this poetic hyperbole, or could such a horror really have happened? Even today, famine and disease cause devastation in developing nations reminiscent of what this poet describes happening in Jerusalem. Suffering will always exist because sin—rebellion against God—affects every aspect of a culture at every level of society. When Nebuchadnezzar laid siege to Jerusalem in the early sixth century b.c., he did not allow any food or provision to enter the city; he literally waited for God’s people in Jerusalem to starve to death. As the executioner of God’s judgment, Nebuchadnezzar punished everyone equally, regardless of the severity of his or her sins, because all sin is worthy of death. The people in Jerusalem really experienced God’s dark cloud and His frowning countenance.
11 Kindling a fire, the Eternal attacked Zion
until nothing was left—not even the foundations.
His anger was poured out
as that angry fire consuming all.
12 Little did they know, thinking Jerusalem could not be breached—
not by kings, not by ordinary people, and not by anyone on the earth—
Absolutely no one imagined
Jerusalem’s enemies would get in.
13 Many and terrible were the crimes that her leaders,
the ones who should be most righteous of all, committed.
Prophets and priests shed the blood of the upstanding
and also the just in her midst.
14 Never had leaders wandered blindly,
polluted by the blood they spilled,
Untouchable even by their garments.
15 “Out! Get away from us. We’re impure. Do not touch us!”
the priests and prophets yelled.
So they wandered like fugitives, rejected wherever they went.
Even the foreign nations wouldn’t take them.
16 Presence of the Eternal is overwhelming.
God has scattered them to the winds.
He no longer held them in esteem:
the priests received no honor, the elders no respect.
17 Quietly we waited for help until our eyes failed.
We hoped and watched for a nation to rescue us.
But we waited in vain: no rescue came.
18 Routinely our steps were tracked
so that we could not even walk our own streets.
This was it, our days at an end;
we were done for.
19 Swifter than eagles in the sky,
they pursued us through the mountains;
And in all the wild places,
they hunted us and lay in wait.
20 Trapped, our king, the Eternal’s anointed, the breath of our life,
was taken to their pits;
Of him we said, “He casts a long shadow
that will protect us from the nations.”
21 Utter your words of joy: Edom, inhabitants of the land of Uz,
go ahead—be happy.
In time the cup of suffering will be yours too,
and you’ll drink so deeply, so perilously as to be intoxicated and stripped naked.
22 Viciously, daughter Zion, your iniquity has been punished.
That is done; your exile is over.
Daughter Edom, on the other hand, is a different story:
you’ll be called to account for your sins and uncovered accordingly.
Psalm 35
A song of David.
1 Make a case against those who struggle with me, Eternal One.
Battle against those who battle against me.
2 Be my shield and protection;
stand with me and rescue me!
3 Draw the spear and javelin
to meet my pursuers.
Reassure my soul and say,
“I will deliver you.”
4 Shame and dishonor those ruthless enemies
who wish to end my life.
Turn back those who conspire against me,
defeated and humiliated!
5 Let them be separated from the righteous as chaff is separated from the grain,
blown by the wind,
driven far, far away by the Eternal’s messenger.
6 Make their way unsure and dangerously dark,
a gauntlet of gloom
chased through the darkness by the Eternal’s messenger.
7 For no reason at all, they set a trap for me—a net, a snare—
then, without cause, they disguised a pit to capture my soul—another cowardly snare.
8 May they be surprised by their own destruction.
May they become tangled in their own net
and fall into the pit which they, themselves, dug.
9 When that day comes, my soul will celebrate the Eternal
and be glad in His salvation.
10 Every fiber of my being[a] will shout,
“Eternal One, there is none like You!
You save the poor
from those who try to overpower them
and rescue the weak and the needy from those who steal from them.”
11 False witnesses step forward;
they ask me strange questions for which I have no answers.
12 When I do good to them, they do evil to me,
bringing misery to my soul.
13 When they were sick,
I mourned for them and wore sackcloth;
I chose to humble myself by fasting.
But my prayers came back unanswered.
14 So I mourned more deeply as if I grieved for my brother or friend;
I went around bowed down by sorrow, dressed in black,
as if I were weeping for my mother.
15 But when I stumbled, they gathered together
and celebrated my fall with joy;
People attacked me when I wasn’t expecting it;
they slandered me with no end.
16 Like godless mockers at a festival,[b]
their words tore at me.
17 Lord, how long will You do nothing but watch?
Save me from their evil assaults, plots, and plunder;
rescue my life from these hungry beasts, these ruthless lions!
18 Then I will praise You and thank You at the great gathering,
in the company of the entire congregation.
19 Do not allow my enemies to boast at my expense,
for they despise me without any cause—[c]
yet they wink at me—malicious, taunting winks.
20 Their words have no ring of peace.
They plan evil rumors and incriminations
against those who live peacefully in the land.
21 They speak lying accusations against me;
they say, “Aha! Aha! We know what you’ve been up to.
We’ve seen it with our own eyes!”
22 You have seen what’s happening, Eternal One; don’t remain silent!
Lord, do not stay far away from me!
23 Wake up; come to my defense!
Fight for me, my Lord and my God!
24 Pass Your judgment, Eternal One, my True God;
do it by the standards of Your righteousness.
Do not allow my enemies to boast over me.
25 Do not allow them to gloat over me,
“Aha, we have won! We got what we wanted!”
Do not allow them to brag,
“We chewed him up and spit him out.”
26 Shame and confuse those who celebrate my suffering;
may those who exalt themselves above me be covered with shame—
wrapped in a cloak of dishonor!
27 As for those who desire my vindication,
may they be joyful and glad.
May they forever say,
“The Eternal is indeed great!
He takes pleasure when good things happen to His servant!”
28 That’s why I will speak of Your righteousness
and sing praises to You all day long.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.